Hunt for the Wilderpeople was a big hit last year. In New Zealand it made over US$8million – which would mean 1 in 6 of the cinema audience saw it. It had success in Australia and healthy returns in both North America and the UK as well. So, what is the attraction? It’s not difficult to understand. Here is a family comedy with a rebellious streak that stars a likeable young teenage boy and a star actor familiar to all. It also helps that it was shot in the mountains and forests of various parts of North Island, New Zealand – and, yes, there is a Lord of the Rings joke.
Ricky (Julian Dennison) is a 12 year-old boy abandoned by his single-parent mother and now has a petty crime record that drives his social worker to her last resort for foster carers. They are Bella (Rima Te Wiata) and Hec (Sam Neill), a seemingly unlikely couple living on a remote farmstead. Bella is a ‘warm earth mother’ and a rescuer of waifs and strays, but Heck is a cantankerous old bastard who accepts Ricky only to please Bella. Ricky quickly sees that Bella is someone who might actually care for him, but when something bad happens, he and Heck have to team up and go on the run in the ‘bush’.
It doesn’t seem much of a story, unless it is going to be an epic struggle against the elements and the dangers of the ‘wild’. But for all his faults, Heck is a sensible man of the mountains and forests. The pair could survive for many weeks, even with the authorities, led by Paula (Rachel House) the dragon-like social worker, in constant pursuit. Director Taika Waititi has had plenty of success in recent years, headed by Boy (2010), one of the biggest ever films at the New Zealand box office. He knows exactly what he is doing and expertly builds the ‘odd couple’ relationship between Ricky and Hec that becomes the focus of the film.
I realised quite quickly that the central idea of the film was very familiar and that elements of Pork Pie (New Zealand 2017) were beginning to crop up at regular intervals. Pork Pie (like its predecessor, Goodbye Pork Pie, 1981) is an adult road movie with a young Maori tearaway and an older white guy racing through New Zealand with a massive police hunt and a social media campaign attempting to find the duo. This is what Hunt for the Wilderpeople becomes in its third section. The difference between the two films, apart from the age differential, comes from the origins of Hunt for the Wilderpeople in the 1986 novel Wild Pork and Watercress by the comedy writer Barry Crump. Crump himself is presumably the model for Hec. He was famously an archetypal ‘outdoorsman’ whose adventures formed the basis for a string of comedy novels and a big celebrity status.
My knowledge of New Zealand ethnic identities is not great, but clues in the dialogue suggest that Ricky has a Maori identity. Rather than the heavy social typing (he has been abandoned by his mother and is in care with a social worker) I noted the scene where he reads the police ‘Wanted’ notice and comments about the description of Hec as Caucasian – “They’ve got that wrong since you are obviously white”. Ricky names his dog ‘Tupac’ and sees himself as having ‘rapper’ potential. Not much, I know, but the point is that this is almost a ‘colour-blind’ film made by New Zealand’s most successful Maori filmmaker. It’s the kind of film that would be difficult to make in the UK, US and probably Australia. Most of the cast are Maori and it doesn’t really seem to be an issue. Taika Waititi presumably doesn’t feel the ‘burden’ of representing Maori identity in contemporary New Zealand, in the way that some UK directors from African-Caribbean or South Asian communities feel the pressure to represent a ‘community’. It’s difficult from outside New Zealand to be sure how a film like Hunt for the Wilderpeople is understood in terms of identity. For instance, in the image above, Ricky is reluctant to pose for a selfie with TK who sticks out his tongue in what I take to be a gesture from Maori warrior traditions. I’m not sure which aspect of all this makes Ricky embarrassed. I’m happy to be informed by anyone who knows how to read this!
I realise that I haven’t emphasised just how funny many parts of the film are. There are some good movie quote jokes and the relationship between Ricky and Hec works equally well as comedy and genuine emotion. We’ve seen this kind of relationship in several well-known films and it depends on getting the mix right between the experienced adult actor and the relatively inexperienced younger actor. Sam Neill and Julian Dennison are both excellent and we believe in the relationship as it develops. Waititi provides a quartet of oddball characters, including a loopy priest played by himself. The redneck hunters and ‘psycho loner’ seem more heavily typed as do the social worker and her police side-kick. Only the young girl on a horse makes a connection with the emotional drama, everything else is played for laughs. I’m not sure that Hunt for the Wilderpeople would stand up to intense scrutiny as a narrative but as a comedy with a heart that races along with plenty of laughs on the way, it’s hard to beat.
I was going to start this post with another moan about Peter Bradshaw, but in this case his review wasn’t that bad, just not enthusiastic enough for me. Instead it was Wendy Ide, now reviewing for the Observer, who was the real culprit. In a paragraph of clichés she sneers at the film for its worthiness and even manages to imply a plot development that doesn’t happen. I know this isn’t an unusual occurrence, but in this case its impact is compounded by the treatment this film got from some UK exhibitors. I mean you, Picturehouses. The Olive Tree was chosen by Picturehouses for its ‘Discover Tuesday’ slot in which a relatively obscure film is placed in selected Picturehouse cinemas for a single showing at 18.00 on a Tuesday. The argument presumably is that this gives an outlet the film might not usually get and it can be promoted as part of a ‘strand’ in the local cinema’s programming. I guess that for some titles this might actually be beneficial – but in several cases the slot has been used to screen a film that could reach a much larger audience who might not be able to get to that single screening.
The Olive Tree is written by Paul Laverty, arguably one of the UK’s most consistent screenwriters whose scripts have graced two Cannes Palme d’Or winners for director Ken Loach. He is also the partner of the director Icíar Bollaín, the most high-profile female director in Spain. The Olive Tree is their second production together after the critically acclaimed Even the Rain (Spain-France-Mexico, 2010). They met on Ken Loach’s Land and Freedom (1995). The Olive Tree is a ‘comedy drama’ that for me was both very funny and deeply moving. It is, as might be expected from Laverty and Bollaín, rooted in observation and social commentary. So, although on the surface this may indeed be a simple story, you don’t have to look far beneath the surface to find the commentary about the ongoing economic crisis in Spain, the anger about aspects of corporate practice and the pain of contemporary social and personal problems. Despite the subtitles, everybody can access the humanity of this film and in any sane film culture they wouldn’t have to look carefully for its single showing in their local cinema.
Many of us love trees. We especially love old trees and this olive tree is perhaps 1,000 years or old or more. (The grandfather in the film claims it is 2,000 years old.) Anything this old and especially a tree which has supplied fruit for the livelihood of succeeding generations of farmers is not just a tree, it is a symbol of a way of life. Consider the destruction of Palestinian olive trees by Israeli settlers in the West Bank – a deliberate act of vandalism in trying to destroy a culture. The situation in the Valencia region of Eastern Spain is not so critical but unbearably painful nonetheless for the farmers and their families. In The Olive Tree, Alma (Anna Castillo) is a young woman working in the chicken shed on the family farm and acting as a carer for her grandfather who has dementia. He now barely touches his food and doesn’t speak but instead wanders into the ancient olive plantation staring at a mound of stones. When Alma realises that he is thinking about the olive tree that was sold several years earlier when she was still a child, she resolves to somehow get the tree back. Unfortunately the tree was sold for €30,000 to an energy company in Düsseldorf – where it has pride of place in the atrium of the company’s HQ. Alma is a resourceful young woman, but the only way she can proceed is by subterfuge, persuading her uncle and a younger driver to ‘borrow’ a truck with a crane and head for the Rhine by telling them a made-up story about an offer to return the tree. It’s a crazy prospect and we seem to be in the fictional world of madcap adventures and ‘feelgood’ films. Laverty and Bollain have the task of making the journey – and its outcome – credible while at the same time entertaining us and making serious social comments. I think they do this splendidly.
At one point I wondered if Laverty’s starting point was his own script for The Angel’s Share (UK 2012) and indeed there are similarities, but The Olive Tree has a different tone and perhaps a broader perspective. One of its strongest themes is about the pain and misery of the Spanish boom before 2008 and the subsequent crash. The family lost its money through investment in a seaside restaurant and the anger about the moneyed classes who survived the bust is neatly encapsulated in a visual joke. The economic and social plight of Spain is also represented by the tree’s sale to Germany – which is the strong Eurozone centre oppressing the weak Spanish Euro partner. On the other hand, the film also acts as a rebuke to Brexiteers as the truck sails along, passing signs welcoming the trio to France and Germany – signs in blue with the circle of yellow stars of the EU. There are no borders, no customs posts, no currency exchanges.
Lying behind or underneath the feelgood road trip and the economic and social commentary is a family melodrama – a tale of repressed emotions. Through the tree Alma is linked to her childhood relationship with her grandfather. She doesn’t speak to her father who has a different set of feelings about the old man. She does tease her uncle but she has failed in her relationships with men nearer her own age. Perhaps the journey is also about addressing these issues. Alma’s difficulties with family and work colleagues are contrasted with her relationships with her female friends and with the women who drive the social media campaign which develops during the truck’s journey. The campaign exposes the energy company’s ecological crimes and focuses on the ‘tree rescue’ as a news story about popular resistance.
So, this isn’t just a ‘simple story’, it’s many-layered. All the performances are good but I especially enjoyed that of Javier Gutiérrez as Alma’s uncle Alcachofa and that of Pep Ambròs as Rafa, his driving mate. The film looks wonderful in Sergi Gallardo’s ‘Scope compositions and sounds great with Pascal Gaigne’s score. It was nominated for four Goyas with a win for Anna Castillo.
The release of Pork Pie on February 2nd 2017 was a significant moment for the New Zealand film industry. In 1981 Goodbye Pork Pie, co-written and directed by Geoff Murphy, became the first homegrown smash hit for the NZ film industry. Thirty-six years later, Geoff’s son Matt Murphy has directed what may be the first commercial remake of a popular Kiwi film, thus marking a certain coming of age point for the industry.
The two films are road movies and comedies that act as love letters to the landscapes and characters of New Zealand. Pork Pie starts in Auckland where a young Maori escapes from a group of villains by stealing a bright yellow Mini Cooper S and heading South. This is Luke (James Rolleston) and on a rural road he nearly runs down Jon (Dean O’Gorman) who has already been been introduced to us as an older guy, a would-be writer who is going nowhere and now wants to find his ex-fiancée whom he jilted out of cowardice. A little later this odd couple rescue Keira (Ashleigh Cummings) from her boring and humiliating job in a drive-through burger bar. Together the three of them will then head further south with an ultimate destination of Invercargill – the last major settlement before Antarctica. On the way they will have to deal with increased action by police trying to catch them and media coverage that threatens to expose them – as well as making them into rebels/anti heroes. This brief synopsis suggests a familiar genre mix and in one sense that’s all it is. What elevates the film are its local references, strong performances (all three actors are well-known in New Zealand) and enjoyable soundtrack. As an example of Kiwi filmmaking it demonstrates strong production skills and an excellent use of locations. The highlights include a stunning car chase through the centre of Wellington and, in one of the local jokes, a clever way of getting the car across the Cook Strait and onto the roads of South Island. I’m not sure that there is much more to the film than this brief outline suggests. I found it enjoyable, mostly because of the playing of the three central characters and because I recognised the locations in a madcap chase through the streets of Wellington.
The important narrative information is that Luke is a highly skilled driver and the stunts with the car are very well-handled. The use of a Mini-Cooper does perhaps hark back to the classic scenes in The Italian Job (UK 1969), though the current Mini is a rather bloated version of the original. Keira is the character responsible for the social media coverage which provides a narrative device not available to Goodbye Pork Pie. The film’s title has had various explanations in the past, with the most popular suggesting that Pork Pie refers to the rhyming slang for lies – porky pies. Jon is the character who has lied to himself and by extension to his girlfriend – and now it’s time to put things right. Others have suggested it is a reference to the Charles Mingus number ‘Goodbye Pork Pie Hat’ that is included on the soundtrack. As Variety‘s reviewer points out, the appeal of a car-chase road movie with attractive young rebel characters should be universal, so I expect the film to find international buyers. According to IMDb it is due an Australian release in May and since the NZ distributor is StudioCanal, I think it should get European releases as well.
I’m reluctant to be too judgemental about this film because I missed the first 25 minutes. Reading Jonathan Holland’s review in The Hollywood Reporter, to try to discover what I missed, I have to agree with everything he says. Marsella (Marseille) appears to be a film which explores the relationships between three female characters who are affected by what is an important social issue. Sara (María León) is a 28 year-old from Andalusia who has been allowed by a judge to resume her legal position as mother to Claire (Noa Fontanals), the 10 year-old who was taken from her when Sara had alcohol and behavioural problems as a teenager. Claire has been fostered by a middle-class couple, Virginia (Goya Toledo) and Alberto, who are reluctant to let her go because they still believe Sara is not a ‘fit mother’. The narrative is constructed as a road trip taken by Sara and Claire with the aim of finding Claire’s father. All Sara knows about Jerome, who she has not seen since she became pregnant, is that he worked in a soap factory in Marseille. This genre structure should work well but the real problem with the film seems to be a sub-plot in which Sara has agreed to smuggle a package of cocaine into France. The sub-plot is necessary to the extent that Sara’s pre-occupation with this criminal task means she neglects Claire one night and the child phones Virginia because she is scared. Virginia rushes to her aid and eventually it is agreed that she will join them in the quest to find Jerome. But the scripting of the sub-plot doesn’t really work and it takes time away from the road movie which ends in a more low-key manner than we might expect.
The film is co-written and directed by Belén Macías and this is her second feature film (most of her earlier work being for television). She is one of two female directors in ¡Viva! this year dealing with middle-class couples who are/have been engaged in adopting/fostering children from working-class families (see the earlier post on L’adopció). Here, the male characters are less important and there is a real opportunity to focus on the relationships between them. I thought that when this happened it worked very well but there isn’t enough of it. The child actor is good and this was the second appearance of María León in this ¡Viva! festival (see the post on Carmina y amén) . She is a commanding presence and the social class difference between Sara and Virginia is represented through the performances of León and Goya Toledo as well as in the dialogue.
Part of that class difference refers to learning foreign languages so that Virginia (and Claire to a certain extent) have an advantage over Maria when they cross the border. The plot also includes an encounter with a truck driver (played by the engaging Eduard Fernández) and his son, an older teenager. I enjoyed this encounter which again could have been expanded but instead it is dragged into the smuggling sub-plot. Overall this film felt like a missed opportunity in which good ingredients were not allowed to come together to make a satisfying film – but perhaps that’s unkind and if I’d seen the opening I would think differently?
This unusual film was introduced by its writer-director Alejandra Sánchez who joined ¡Viva! programmer Rachel Hayward for a Q&A after the screening. Ms Sanchez is a documentary filmmaker who has here moved into ‘documentary drama’. In 2006 she made a documentary about the violent attacks on women in the city of Juárez near the US border. She made contact with a woman whose daughter had been killed in Juárez in one of these attacks and who was now looking after her two small grandchildren. Ten years after her daughter’s death this woman was herself attacked and shot several times outside her house. Somehow she survived the shooting (which Alejandra Sanchez argued was prompted by her work as an activist in the campaign about violence directed towards women). The director then decided to dramatise the story of the two children, one of whom witnessed the shooting. She wrote a script and then decided to cast the real teenagers to play themselves. As well as this element, she also used photographs and ‘home movie footage’ of the children and their mother as part of her film.
In the film the two children, Jade and Kaleb, now teenagers, are visited in the hospital where their grandmother is in a coma by a journalist, Martha, who has been summoned by the family’s lawyer, David. Martha (Nora Huerto) is asked to take the teenagers on a trip, away from possible danger, with the hope that they will be able to meet up with their grandmother in Mexico City when she has recovered and go with her to a safe house in Canada.
Seguir viviendo thus turns into a road movie. The brother and sister are understandably traumatised by this second attack. Kaleb never speaks (a device suggested by the director) but his sister eventually comes round. Later it is revealed that Martha has lost her small son in a car accident and one stop on the road trip is at the bar owned by her former lover, the dead boy’s father. There isn’t a great deal of plot but the road trip includes some of the familiar generic moments, including a drive down the coast and various overnight stays in motels and at least one village house. The film has an ‘open’ ending with a song and an animated sequence – which I certainly wasn’t expecting. During the Q&A Alejandra told us that she chose the ending against advice because she preferred it to the more realistic end point of the airport where the teenagers would board a plane to take them to the safe house.
Why was the children’s mother murdered in the first place? Why are women being attacked in Cuidad Juárez? These are the questions that several people in the audience wanted answers for. Alejandra was not able to answer such questions directly (it may have been simply a translation problem). She said that the attacks and killings had been going on for more than 20 years and that you really had to live in Mexico to appreciate what this meant. I took her statements to imply that the children’s mother was killed almost as part of the overall violence of the city rather than for something that she did and that the grandmother was attacked because she was an activist campaigning for better police and judicial action against the killers. This discussion did, of course, raise the spectre of violence associated with Mexico’s drug gangs, especially in the areas near the US border. A Guatemalan filmmaker in the audience said that this violence should be discussed and audiences needed to be educated about it and why it has happened – otherwise the representation of Central American societies remains simply barbaric for outsiders. This is something people feel strongly about and indeed it does need discussion. Both Rachel Hayward and Andy Willis asked questions which tried to focus on how Alejandra felt in dealing with such highly emotional (and possibly personally dangerous) filmmaking. There are a couple of scenes where the characters think they might be being followed and Alejandra admitted that the paranoia was ‘real’ for herself and the teenagers and her crew.
This an emotional and at times very moving film and Alejandra Sanchez is a brave filmmaker who deserves support. The film is technically well-made but it is quite short (81 mins) for a feature and I did feel that the final section lacked something. I fear that the film will mainly be seen at specialist film festivals but I hope it does find a wider audience and that it encourages other filmmakers to be equally brave and authorities to initiate action against the violence and towards support for the victims.
I knew this film was going to work from the first few minutes of the opening scene. Four men in their late 70s or older are sat round a table in a café-bar playing dominoes and squabbling. Suddenly one orders 5 shots of tequila. Consternation amongst the other three since none of them drink any more. The drinker explains that they are all for him and that he is ‘out’ – he has colon cancer and he hasn’t got long. He then makes the other three promise that they will deliver his most prized possession to its final resting place when he is gone. This object is a paper napkin on which are written the lyrics to a new song by the famous singer José Alfredo Jiménez. The lyrics are dedicated to the dying man and signed by the singer. This is indeed a historical document that is dated and in the handwriting of the star. The three survivors are charged with taking this sacred object to the museum in Dolores Hidalgo where the singer is buried – a trip of over 250 kilometres from Mexico City. That doesn’t sound very far, but these are old men with very little money.
The ‘three amigos’ are great performers, each very different, and I knew I would enjoy their company. The film was briefly introduced by Yossy Zagha Kababie, co-writer and producer (and brother of the director) who featured in a Q&A after the screening. He confirmed that all four of the old men are experienced performers from TV, theatre and film – some primarily working in comedy sketches or telenovelas but others as character actors. One of them, José Carlos Ruiz (Emiliano) has appeared in Hollywood films including Peckinpah’s Major Dundee (1965). Luis Bayardo (Augustin) reminded me at times of Stan Laurel with a quizzical expression and a general air of innocence.
The plot develops a road movie with a clever script that finds numerous ways of delaying the trio on their journey so that it takes several days for just one of them to reach Dolores Hidalgo and deliver the napkin. (UK readers will possibly remember a similar trip in Last Orders, UK 2001, a Fred Schepisi film based on a Graham Swift novel.) Each of the three men who start the trip has a family issue to deal with. One is a widower being forced into a nursing home by his daughter-in-law, one has a wife with dementia and one is constantly finding the ghost of his dead wife popping up and criticising him. These are universal problems for men of a certain age but the appearance of the ghost also refers us to the ways in which the film tries to connect with Mexican culture and the nostalgia for the trio in thinking about the Mexico of their youth. One of the men ‘sees’ a white horse on a couple of occasions – a reference (Yossy told us) to one of the 1,000 songs written by Jiminéz. The men also meet a ‘witch’ and survive a dangerous premonition that involves another ghost. As one of the audience questions highlighted, the role of women in the film is quite interesting in this film about four men – the women have quite small parts but they are often characters with real ‘agency’ – assertive, organised and ‘active’. Yossy agreed that the script had tried hard to achieve this.
This is a genuinely funny film with laughs aplenty but also a social commentary and a moving drama. It’s a major achievement. In answering questions during a lively Q&A conducted by Andy Willis, Yossy Zagha Kababie made many revealing statements. He explained that there is a big growth in film production in Mexico, but small films (this cost just US$1.5 million) find it difficult to get screened in Mexico despite the box office boom in admissions (Mexico now rates as the fifth biggest film market in cinema admissions). Most cinemas screen American films and the 100,000 admissions for this film is a sign of success in a difficult market. He argued that as a producer with his brother they aimed to make films about Mexican culture that weren’t about drugs gangs. Comedy is popular in Mexico but mainly ‘simple’ comedy and not the character stuff as in this film. Comedy is also a harder sell to international film festival programmers. So, it’s difficult but worthwhile work that the filmmakers enjoy. The focus on music and the town of Dolores Hidalgo – one of Mexico’s official ‘Magic Towns’ with a historical role in the struggle for Independence – is part of this ‘reclaiming of Mexican culture’. I think any festival would benefit from including this film and I just wish a distribution deal was possible in Europe – it seems that a Mexican comedy like this doesn’t even travel to other Spanish language markets elsewhere in Latin America, but the Hispanic market in the US may be a taker of both DVD and TV rights? If you stumble across this film, take the plunge and you’ll have a great time.
This is the third in my case studies of Kristen Stewart roles in independent films. In this she was 16/17 and only makes a 12 minute appearance. I’ll come to that later. In the meantime I have this long and highly-praised film to deal with. It’s written and directed by Sean Penn – who in her comments on my ‘Thoughts on Acting‘, Rona picks out as an actor with whom Stewart has some things in common. That’s an interesting observation but it creates a problem for me since, though I know something about Penn’s ‘status’ as an actor/director, I was amazed to discover that I’d only previously seen one of his films as actor or director. I can only conclude that he chooses projects that don’t usually attract me since I’ve nothing against the guy. At least it means that I approach Into the Wild without preconceptions.
This is a very well-known story but if you don’t want to know what happens, be warned, there is a major SPOILER in what follows.
We know that the film is a form of ‘independent’ since it was financed by the now defunct ‘indy brand’ Paramount Vantage. But this means that it has studio backing and a budget large enough to allow shooting in several widely scattered locations (IMDb suggests $15 million). In genre terms this is a road movie, a form of ‘coming of age’ story and a ‘spiritual adventure’ that eventually becomes a ‘survival film’. It is based on a 1996 book by Jon Krakauer that documents the true story of a young graduate who decided to abandon his expected career path and to seek to ‘find himself’. Cutting himself off completely from his parents and sister Christopher McCandless travels West from his graduation party in Atlanta in 1990 and spends two years on the road and in various temporary jobs/communities before he heads ‘North to Alaska’ where he intends to spend several months alone ‘in the wild’. He never made it out of the wilderness and died in 1992. In 2006 Penn’s film was joined in production by Ron Lamothe’s documentary The Call of the Wild in which the filmmaker repeats many of the journeys made by McCandless and in doing so refutes some of the claims made in Krakauer’s book and Penn’s film. But it is the book and the Hollywood feature that have attracted readers/viewers and critical acclaim.
Even from this brief description of the story it’s clear that Into the Wild is an American story. McCandless (Emile Hirsch) follows in the steps of real and imaginary American characters driven towards the frontier/the wilderness/the ‘new world’. It’s a story of individualism and in cinematic terms it uses ‘American genres’. It isn’t surprising then that it has received both critical and popular support. I suspect some of that support is focused on the young man’s story and some on its philosophical and cultural underpinnings. Personally, while I responded to the film’s technical and artistic achievements in cinematography, music (at least most of it) and performances, I didn’t feel fully engaged because I had problems with McCandless as a ‘character’. I’m wary here since I don’t want to offend the real McCandless family and also because it appears that Sean Penn may in any case have changed aspects of the story. I’ve read suggestions that McCandless (who changed his name to ‘Alexander Supertramp’) is a representative of Generation X in the US – born in the late 1960s and ‘coming of age’ in the early 1990s. We are all allowed to be a bit daft in our early 20s but this is a disturbed young man who draws on the work of a variety of writers such as Byron, Tolstoy, Thoreau and Jack London – and seems to have little common sense when it comes to survival in the wild.
Penn tells the story through a flashback structure, opening with the arrival in Alaska and then going back to Emory University and graduation day. The narrative then shifts between Alaska and a series of episodes broken into ‘Chapters’ detailing the central character’s adventures and relationships with characters he meets. Kristen Stewart’s appearance comes in the Chapter titled ‘Family’ in the later stage of his journeys through California. McCandless refused to contact his parents when he left Georgia and Penn reveals their anguish. Also ‘cut out’ was his sister (played by Jena Malone) and it is through her voiceover that we learn of the reasons why Chris wanted to part from his parents. His treatment of his sister, however, remains a mystery. When he arrives in Slab City, California (which Wikipedia tells me is the meeting place for ‘snowbirds’ in their camper vans looking for a desert retreat in Winter) Chris meets up with an older couple he has encountered before. It’s an emotional reunion with Rainy (Brian Dierker) and Jan (Catherine Keener) as ageing hippies who now run a travelling book stall. Jan has a son she hasn’t seen for many years and she asks Chris about his parents. Rainey pushes Chris towards a meeting with Tracy Tatro a young woman who they have seen performing a song at the evening community concert. This is the Kristen Stewart character and she joins the trio for a meal. Since this is the Christmas holiday period the image of ‘family celebrations’ hangs over the proceedings. Chris/Alex is resolved not to ‘weaken’ and he leaves a few days later after turning down Tracy’s invitation to her trailer while her parents are away for the day. But before he leaves, he joins Tracy to sing a duet at the next concert.
Kirsten Stewart sings two songs but I don’t know if she plays the guitar on the soundtrack. It’s difficult to analyse the performance of the songs. The first, ‘Tracy’s Song’, is credited as written by Stewart and David Baerwald (a well-known singer and composer of songs for films). The second is one of my favourite songs, ‘Angel from Montgomery‘ written by John Prine. Whereas ‘Tracy’s Song’ sounded merely pleasant and Stewart’s singing lacked confidence, ‘Angel from Montgomery’ was truly affecting and Stewart and Hirsch together sound accomplished – Hirsch sings harmony and plays an electronic keyboard of some kind. The duet refers back to a live Bonnie Raitt track in which she sings with John Prine. My problem/query is: does Kristen Stewart deliberately sing the first song in a less accomplished way so that the duet becomes more of a revelation? Or is it that I’m reacting to a song that I’m very emotionally attuned to? Did Penn and his musical advisers choose ‘Angel from Montgomery’ deliberately for its impact in terms of music and lyrics – which could be seen as particularly relevant here. This is a potentially optimistic chapter in the film about family and a possible future that is rejected as Chris/Alex is determined to still go to Alaska. Stewart plays a performer in several of her roles, most obviously in The Runaways but also as an aspiring actress in Still Alice where she is seen in a ‘summer stock’ production of Chekhov’s Three Sisters. These ‘performances’ within a film narrative attract the attention of both Stewart’s fans and her detractors. Kristen Stewart has referred to her approach as ‘mostly playing myself’. To perform ‘badly’ – i.e. as an amateur/novice – is presumably quite difficult for a young actor with plenty of experience but who still feels that she needs to prove herself.
Judge for yourself how well she sings ‘Angel from Montgomery’:
Kristen Stewart’s 12 minute cameo works very well in the film and this must have been a very useful role for her. A few years later she would find herself working again with the French cinematographer Eric Gautier whose work on The Motorcycle Diaries had impressed Sean Penn. That film was directed by Walter Salles who would direct Stewart in On the Road (2012). Kristen Stewart picks her films very well since she has worked with not just excellent acting talent but also top directors and crews.
I must confess that the more I studied Into the Wild, the more impressive it became – but I couldn’t get away from my irritation with the character. I’m very puzzled though by the box office figures for foreign markets published by Box Office Mojo. I’ve argued that this is a quintessentially American narrative. Yet the foreign total is in line with the norm – the international take is twice the size of North America. But the real interest in the breakdown into individual markets which shows fairly modest returns for traditionally strong markets such as the UK and Scandinavia but high figures for France and Italy (which together are bigger here than the US and Canada. Perhaps Rona is right and Sean Penn’s reputation in France is a contributing factor. Into the Wild took less than $2 million in the UK and over $13.5 million in France (roughly the same size of market).
I missed the first few minutes of this film, which was a shame as it provided a gentle introduction to the festival proper. Road movies set in Central America are not unusual but this one reverses the familiar trajectory and instead of heading North to the US, the protagonists go South to Panama from Costa Rica. César is a man past his prime but still working as a PE coach for local children. When he falls ill from heart disease his son ‘Tito’ must travel North from Panama to see him. This is a struggle for Tito who is an albino with the common affliction of poor eyesight. He has always felt a failure in the eyes of his macho father, a Panamanian of African-Caribbean consent.
When he recovers, César determines to drive his son back to Panama where he is due to participate in a regional 10 pin bowling contest. This means driving 1,000 kilometres in his beat-up Lada. Tito tries to persuade him not to try but it’s useless. On the way they pick up a young woman and her mongrel dog. César mocks his son’s inability to maintain a relationship with a woman (he was married and then quickly divorced).
Nothing much happens on the journey – or rather nothing much that is unexpected. I’m wondering about the possible national typing metaphors that the three central characters might represent. César is given a commitment to boxing like many Caribbean-Americans, Yadia is Spanish, possibly Amerindian and albinos are always significant minorities, invoking strong passions. I’m guessing that there is something I’m not picking up on. The story is presented in CinemaScope and it looks good and sounds good with an attractive music soundtrack. The film’s official website gives details on the crew with different creative inputs from Panama, Costa Rica, Uruguay and Ecuador. Director Juan Sebastián Jácome was born in Ecuador and trained in Florida. This feature debut is a strong calling card for further Central American feature production. I noted that the Panamanian producer Luis Pacheco was also involved in production on Los colores de la montaña, one of my favourite films at the !Viva¡ festival in Manchester a few year’s ago.