I think I chose this screening for the same reasons that I chose Queen of Glory. That film was made by a Ghanian-American and Wild Indian was made by a Native American filmmaker. Both films are début features and there are some similarities in two relatively short features which perhaps struggle to make exactly the film they envisaged. Partly this may be because of budget restrictions, which inevitably mean a relatively short shoot (only 17 days for Wild Indian) and partly just that making your first feature is particularly difficult. But both films are blessed with strong central performances and they tell tales we haven’t seen before, at least in these distinctive cultural contexts.
Writer-director Lyle Mitchell Corbine Jr told us in the Q&A that his film had been seven years in the making and the narrative had slowly transformed over time. In the version he finally filmed, a prologue presents an Ojibwe man suffering from smallpox at some indeterminate point in history and moving westward. We then meet two characters who are high school students in the 1980s. The school appears to have a strong church connection. Whether all the students are from reservations isn’t clear. Makwa and Teddo are close friends. Makwa in particular has a difficult time at home. The two become involved in a violent incident and the narrative moves forward to 2019. A tall and lean man is practising his golf swing. It’s California and eventually we will realise that this is Makwa who has changed his name to Michael and has become successful in some form of profitable business. Meanwhile back in the Mid-West, Teddo is being released from prison. What happened back in 1988 will now come back to confront both men. I won’t spoil the narrative further, except to note that the film ends with a character on the beach in California, looking out to sea. It’s a scene familiar from many Hollywood narratives but not usually one with Native Americans as central characters. There is also an epilogue involving the man with smallpox discovering a dead man, another Native American.
The film has been promoted as a thriller and it does its job efficiently, helped by the terrific performances of the four actors who play the younger and older versions of Makwa (Phoenix Wilson and Michael Greyeyes) and Teddo (Julian Gopal and Chaske Spencer). The casting delivers an authenticity element in that Wilson and Lisa Cromarty (who plays Reddo’s sister) are Canadian actors from the family of First Nations, the Anishinaabe which includes the Ojibwe of Wisconsin, the director’s home band. Michael Greyeyes is a leading First Nations actor from the Cree Nation in Saskatchewan. He also appears in Jimmy P. (US-France 2013). That film too, though set in the US, cast Canadian First Nations actors in several roles. Indigenous North Americans are not bound by colonial borders but the US and Canada have different policies towards indigenous cultures. Does this affect the development of actors? The production finally shot the reservation scenes in Oklahoma which provided support. Director Mitchell Corbine suggests that the look of the Oklahoma locations has some resemblance to Wisconsin. I understand that there are also Anishinaabe in Oklahoma. Chaske Spencer is also seen as a Native American actor, born in Oklahoma. I’m not sure about Julian Gopal.
The prologue introduces the idea of the fate of indigenous peoples during the colonisation of North America. The ‘choice’ has always been to remain within the family and the band or to assimilate with the white majority. Of course, it was not usually a choice at all. Assimilation was forced on many as the recent outrage at the history of the Canadian residential school deaths attests. In Wild Indian, however, the two central characters take different steps following the events at school in the 1980s. We do learn something about what happened to Teddo but frustratingly not how Makwa became Michael. The repeated narrative is about the difficulty of surviving life on the reservation versus the material wealth offered by assimilation. Mitchell Corbine explores this narrative dichotomy with just two scenes that present white authority figures passing judgement. One is the priest lecturing the high school students about Cain and Abel and the other shows the local DA being dismissive about the re-opening of the investigation of the original violent incident involving Makwa and Teddo. Several of the reviewers who generally praise the film want to know much more about the two central characters. I can understand this but I think I like the more oblique take on the characters’ life choices. The film works as a crime thriller but there is enough to challenge us to think about the politics.
I’ve listed the film has having French involvement and this comes from the participation of the French company Logical Pictures Group which operates from Paris and Los Angeles. The group’s website covers its associates and on one of them, Loveboat, there is a profile of Lyle Mitchell Corbine Jr and a chance to watch his two earlier short films, Shinaab (2017) and Shinaab Part 2 (2019) which explore the ‘two paths’ concept at the centre of the struggle for identity for a young Anishinaabe man. The director was selected by Variety as one of its 10 Directors to watch for 2021. There is certainly enough in the two shorts and Wild Indian to make me look out for his future projects.
Wild Indian has been listed as an acquisition by Vertigo Releasing for the UK, so look out for it in cinemas or on download in the coming months. I’ve not included a trailer here as all the available ones give away too much of the plot.
This title popped up on my DVD rental list and at first I couldn’t remember why I had put it there originally. I clearly missed the UK and US releases back in early 2020 but I quickly realised that it was a film by Lucie Borleteau (whose film Fidelio – Alice’s Journey (2014) I really liked) and that it was adapted from a novel by Leïla Slimani, whose first book I had read in 2019. Chanson douce as a novel won the Prix Goncourt and was a bestseller in France. In the UK it was translated as Lullaby and tellingly in the US it became The Perfect Nanny. These titles carried over to the films. I think the American title is misleading, but having said that, there are many films with the title Lullaby and I think that the ironic French title is arguably the best. But it seems that many UK and US reviewers had problems with the film, possibly because of their expectations.
Part of the problem may be that Slimani’s novel was inspired by a murder in New York carried out by a nanny and that in turn may have led some reviewers to think that the French film would be a form of horror genre picture. I haven’t seen any of the American films that have been identified with the genre, but I’m familiar with the titles and some of the plot outlines. For many reviewers it seems to be the case that a genre film fails if it doesn’t deliver the expected narrative closure or the various conventional narrative elements along the way. Lucie Borleteau presents a film narrative that is in parts almost ‘procedural’ about the daily duties of a nanny presented with a familiar social realist aesthetic, but then she shifts focus to the psychological breakdown of a character and interweaves this with ideas about fairytales, myths and folklore – and although she doesn’t deliver the expected shocks of a genre horror film, there are still shocking and surprising moments as well as challenges to some of the complacency we may feel faced with a familiar genre. Much of the discussion about the film centres on the ending. Borleteau doesn’t leave the ending ‘open’. She ‘delivers’ but not in the way we might expect.
Myriam (Leïla Bhekti) is a mother of two small children, not yet at school (French children start school at 6, I think) and after being a full time mother for five years she decides that she needs to return to work as a lawyer. Her husband Paul (Antoine Reinartz) works as a music producer and argues that it will cost all of Myriam’s salary to pay for childcare, but she is adamant and they advertise for a nanny. The interview process that we see is perhaps a too familiar montage and it’s obvious that the best candidate is Louise (Karin Viard), although the staging of her interview does drop hints that things might not be what they seem. Perhaps the real purpose of the montage is not to simply create a gentle comedy but to emphasise the significance of the choice of an older white woman who is ‘French’. Louise is eager to please and to work longer hours and become more involved in the family’s affairs. If Miriam wasn’t so busy and focused on her return to work, she would probably have become suspicious of Louise much earlier. There are some subtle pointers to the nuances of bourgeois French life in the narrative. We learn more about Paul’s background, partly through the appearance of his mother Sylvie. Paul’s family seems more middle-class and he adopts a more professional pose in dealing with Louise. Even so he demurs to Myriam, about whom we learn little and who has a more friendly relationship with Louise.
The Press Notes for the film are available from UniFrance and I found them to be an interesting read. I think I’d already guessed something about Lucie Borleteau’s approach. She mentions Hitchcock and Polanski and their films Vertigo (for Kim Novak’s performance) and Rosemary’s Baby and The Tenant. I was reminded of an earlier film by a young director, À la folie . . . pas du tout (France 2002) directed by Laetitia Colombani who also mentioned Hitchcock and Polanski. That film too was criticised because it cast Audrey Tautou in a role that hinted at her rom-com persona being important but then switched to a much more disturbing narrative. I have a vague idea how French film schools work and I think they produce directors who are much more interesting than US/UK reviewers expect. Leïla Slimani is also interviewed in the Notes and she adds another range of references that Borleteau must have navigated. Slimani mentions Chabrol and also Jo Losey’s The Servant with Dirk Bogarde. Chabrol does seem quite important with his bourgeois satires such as La cérémonie (France 1995) with Isabelle Huppert as the disruptive interloper who ‘turns’ Sandrine Bonnaire’s maid against her employers.
Lullaby as a film ‘belongs’ to Karin Viard, a vastly experienced actor, who seems able to tackle any kind of role. I last saw her in La famille Bélier (2014) in mainly a comic role. Louise is a very difficult role, I think, but Viard takes it in her stride. She might well have been initially cast by one of her previous directors, Maïwenn whose name still appears on Lullaby’s credits as a writer. For some reason Maïwenn left the production and Lucie Borleteau stepped in. She and Leïla Slimani seem to in agreement on the approach to the story. I wonder if the film would have been very different directed by Maïwenn? Either way this is a film primarily about women. There are five female roles of importance with Louise, Myriam and Sylvie plus 5 year-old Mila and Wafa, the mother who Louise meets each day in the square. There are moments in the film when racism directed against Maghrebi migrants seems about to become important though I don’t remember anything directed at Myriam (Leïla Bhekti was born in Paris to Algerian parents and she is a high profile star in France and married to Tahar Rahim). It’s more important that Myriam is a bourgeois parent who doesn’t mix with the other parents in the park and isn’t aware of Louise’s home district, an area of social housing an RER train ride away.
I found Lullaby an intriguing film and much of the time I could almost not bear to watch, fearful of what was going to happen next. Melodrama and horror are close together as expressionist modes of cinema and Lullaby is a form of family melodrama mixed with a psychological thriller that gets out of control. I recommend the film. Here’s the US trailer.
Saint Maud is one of those films that got a brief run in UK cinemas in Autumn 2020 some six months after it was scheduled for release. That might partly explain its critical success but it had already been well received at Toronto in 2019. Given the limelight in this way, the film has been extensively reviewed and discussed. It’s difficult to gauge the audience response since cinema audiences were restricted and it will have been seen mostly on streamers. It was selected as an online film for a Friday night film club meeting on Zoom and I watched it on BFI Player. I mention this because Saint Maud isn’t necessarily a film I would have chosen to watch. I’m not if I enjoyed the screening, but it was certainly gripping and intriguing and I did enjoy reading about its production and discussing it with friends.
Saint Maud has been described in several ways. ‘Religious horror’ and ‘psychological thriller’ are two of the most common. A young woman has a nightmarish experience working as a nurse at St Afra’s Hospital. Leaving her job, she is taken on by a nursing agency and after a year is assigned to be the live-in carer of the terminally ill dancer and choreographer, Amanda, who was celebrated for her career and whose house is full of memories of her performances. In one of those cruel twists, Amanda has a form of lymphoma which affects her spine so she can no longer dance. Instead she is drinking and smoking away her last few months in an old house with art deco wallpaper. It soon becomes apparent that Maud is a recent convert to Catholicism who believes that her prayers are answered by the voice of God and His presence. She determines to save Amanda’s soul before the dancer dies. What follows is a narrative with some familiar events and a climactic ending. These are presented with strong creative ideas and real flair. The film is only 84 minutes long and you get plenty of thrills for your money. But the narrative is primarily about Maud so we learn a little more about her. We are given some clues about her past life (as ‘Katie’) and her struggles. Writer-director Rose Glass offers us the possibility that Maud is mentally ill or that she is indeed possessed in some way by the Holy Spirit. Some of us might take these to be the same affliction.
Rose Glass was a convent girl and there are a number of references I found I had to look up. My research suggests that St. Afra is the relevant historical figure, not Maud, although I spent time trying to remember the two royal Mauds in medieval England (Maud is an alternative version of Matilda). The film is set in a seaside town that is inevitably described as ‘bleak’, ‘dismal’ and ‘small’ etc. The location is actually Scarborough, though it is not named and the camera carefully picks out the least salubrious parts of town. I think Scarborough would make a good setting for a different type of horror film, something more gothic – Whitby is also just up the coast. Perhaps the gothic house in Saint Maud is paired with the garish amusement arcade close to Maud’s own tiny flat as a way of linking two rather different representations of decay and lost faith? My gripe is that seaside towns are quite specific locations capable of representing a range of meanings but they seem to be used for only a limited range of possibilities. Today, UK seaside towns are often depicted as decaying, with ‘welfare recipients’ living in what were once holiday lettings. It’s an easy shorthand though it is true that some of the most deprived districts in the UK are found in seaside towns. Although Saint Maud is clearly a narrative about some form of highly personal Christianity, it is also possible to read it as a social commentary about the alienation of many young people, featuring loneliness and self-harm, especially among young women. Maud includes self-harming as part of her devotional practice. I found these scenes among the most horrific in the film.
This kind of film depends a lot on the central performances and here Morfydd Clark as Maud and Jennifer Ehle as Amanda are both excellent. Rose Glass is a National Film School graduate here making her feature début after several well-received shorts, including the prize-winning Room 55 (UK 2015). The cinematography by Ben Fordesman has won prizes and the music score by Adam Janota Bzowski has also been praised. I confess I didn’t like the very heavy bass notes in the score. The film has a female creator and there are several other women in the production team. The narrative is very much about Katie/Maud and the women she interacts with. There are three male characters who are there primarily to help to reveal something about Maud. I expect it helps to have had a convent education in order to get the most from the film.
Much of the discussion around the film is focused on whether this is a religious film, a horror film or a psychological thriller – though of course it could have elements of all three. There are certainly a small number of fantasy/dream/nightmare scenes. St. Afra was a 4th century penitent and martyr and that description perhaps fits Maud, though she could fit other descriptions too. Rose Glass was heavily featured in Sight and Sound‘s November 2020 ‘Horror’ special issue. Discussing her influences in writing the script she denied ever having thought about The Exorcist or The Omen and instead referenced filmmakers such as Lars von Trier, David Cronenberg and John Waters and writers such as Iain Banks and Fyodor Dostoevsky. Morfydd Clark watched a lot of Bergman films for preparation and I think that must have been Glass’s influence. Clark also refers to both the ‘grossness’ of scenes and the humour. I’m not sure I really got either but I think I know what she means. I’m not attaching a trailer becauseI think the ones I’ve seen all include too many spoilers. I think there is partly a problem with how the film has been promoted, especially in the US by A24 and generally in some of the film posters. These are I think misleading, creating the idea of a certain kind of horror film. It’s interesting that I struggled to find images of the film which showed Maud on the streets of Scarborough and interacting with people other than Amanda. It’s best I think to see the film without too many expectations. If you haven’t yet seen it, do give it a go. You won’t be bored!
The Workshop directed and co-written by Laurent Cantet is currently screening on BBC iPlayer until early January. Cantet is a celebrated auteur who won the Cannes Palme d’Or in 2008 for Entre les murs (The Class). He has a distinctive approach to narratives that often create tensions inside groups of people in provocative ways.
The Workshop is inspired by a real event in 1999 when an English novelist was invited to run a writing workshop for young people in the small coastal town of La Ciotat on the French Mediterranean coast between Marseille and Toulon. The workshop featured in a French Cultural TV programme. Cantet thought about making a film at that time but switched to another project, only to return in 2016 and write a script with Robin Campillo, a long time collaborator who in 1999 had worked as an editor on the TV original programme. The new context, during the period when France suffered a series of high profile terror attacks, proved to be stimulating in various ways.
There are several important issues that feed into the social, cultural, economic and political context of the film. La Ciotat is a small town of only around 34,000. It has an important place in film history as the location of the summer residence of the Lumière Brothers. One of the earliest films by the Lumières, L’arrivée d’un train en gare de La Ciotat was first shown in February 1896 in Paris. La Ciotat was also a major shipbuilding centre and the first French shipyard to produce steamships in the mid 19th Century using imported British technologies. In the 1970s it became known for the construction of oil tankers and bulk carriers, very large ships, eventually of up to 300,000 tons. In the late 1980s French shipbuilding was ‘rationalised’ and the yard was shut, although the workers campaigned to keep it open. Gradually the town began to focus on tourism and developed a yacht marina. The shipbuilding legacy saw yacht repairs and specialist boatbuilding return with far fewer jobs. Shipbuilding is the ‘heritage’ of the town, supported by local cultural projects, hence the writing workshop – a community-based event. But do the current generation of young people feel connected to the history of the town?
The coastline of the old province of Provence runs from Marseille to the Italian border and offers a mix of the industrial and the touristic with a focus on art and entertainment on the Cote d’Azur as well as the main naval port of Toulon. It figures prominently in French cinema, joyfully in a film like Jules et Jim (1962) and more intriguingly in Godard’s Pierrot le fou (1965). What is important is that as the major French region with ports for direct contact with North Africa, this is also a region with Maghrebi families now into second and third generations as well as the returned settlers after the independence of the French colonies in the Maghreb. So the region has widespread support for Front Nationale/National Rally, whereas de-industrialisation has weakened support for the Socialists and Communists.
Cantet is careful not to provide too much background to the workshop and how the seven young people (four male, three female) were selected. Some have genuine ambitions to be writers, but others may just be bored or pressurised to come by the local job centre or by parents. It is important though that this group is representative of the town in terms of ethnicity, social class and religion. Although it is very much a group, the events push forward Antoine (an outstanding performance by Matthieu Lucci who has since gone on to appear in other film and TV productions). Ironically, Antoine claims that he doesn’t want to speak and feigns disinterest but when he does speak he is provocative and therefore potentially disruptive, but also intelligent and clearly engaged with a range of ideas. At one point he watches a French Armed Forces recruitment video and suggests that he might join the army. France has the largest armed forces in Europe and is active in many parts of the world. There is no conscription in France and instead promotional events and ‘taster’ drives prove effective in recruiting. The prospect of army life as an alternative to the lack of employment openings for young people links L’atelier to films like Les combattants (France 2014) with its central character of a highly educated young woman determined to join up.
Antoine proves to be someone who the novelist Olivia (Marina Foïs), the workshop leader, feels compelled to confront. She finds him mysterious and, perhaps unwisely, decides to engage with him outside the workshop. This gives Cantet the opportunity to develop a possible thriller. I don’t wish to spoil the narrative in any way so I’ll stop there. This is an intelligent film, but one that is complex in terms of what it is exploring – which isn’t the kind of action narrative that mainstream audiences expect. The ending of the film will not satisfy everyone but seemed to me to work very well. I think it’s time to go back and look at some of Laurent Cantet’s other films sitting in my DVD pile.
My colleague Keith wrote about this film when it screened at the Berlin Film Festival in 2019. Keith suggested that it might appear in the UK and here it is. I’ve had the advantage of re-watching parts of the film and I just want to add a few words to Keith’s posting.
Released in the UK in June 2020, The Ground Beneath My Feet is available on MUBI, Amazon, Apple TV and other services. It’s an impressive ‘psychodrama’ as some reviewers put it. It isn’t a ‘feelgood’ film to cheer you up during a national lockdown, but it is a devastating critique of aspects of 21st century capitalism which spares nobody. Ironically, the recent film which is closest in terms of the scenario explored here is the comedy, Toni Erdmann (Germany-Austria-Romania 2016). In tone, however, my reference point might be Christian Petzold’s Yella (Germany 2007). All three films have a female central character engaged in capitalist enterprise culture.
Lola (Valerie Pachner) is a business consultant working for an anonymous company which undertakes ‘re-structuring’ of businesses in decline. In her early thirties Lola is a project leader working long days and living in a hotel throughout the week before heading home to her lonely flat in Vienna. The projects last many months and this one is based in Rostock, one of the old Hanseatic ports on the Baltic coast. Lola’s only respite during her work time is the occasional evening with colleagues in the bar or restaurant and with her boss Elise (Mavie Hörbiger) in bed. Lola hasn’t told her workmates about Conny (Pia Hierzegger), her half-sister who is older but now in need of care for her mental health. In fact, Lola is her legal carer, a reversal since Lola’s childhood when the sisters were orphaned and Conny was in charge. Conny spends much of her time in hospital after an overdose and Lola is under pressure to help find a solution to her care issues.
The film is written and directed by Marie Kreutzer as her fourth feature. The cinematography by Leena Koppe and editing by Ulrike Kofler are important for the look of the film with its focus on the central female characters, often framed in long shot in a CinemaScope presentation. Kyrre Kvam provides a complementary, if minimalist, score. Much of the time ambient sound and effects comprise the soundtrack. The film ends with a Leonard Cohen track, ‘If I Didn’t Have Your Love’ from the ominously titled album You Want It Darker. I think there is a trend for choosing Leonard Cohen songs in auteur films – the last one I remember was in A White White Day (Iceland-Denmark 2019).
I’ve just indicated that this is an auteur film, but I’ve also noted that at least one reviewer has referred to the director as an ‘auteuse’ and this usage seems to be growing. I’m a little ambivalent about this. Several female players in films like this would prefer to refer to themselves as ‘actors’ rather than ‘actresses’. Obviously I try to describe them as they would like to be described, but how to tell? Any guidance is gratefully accepted. Auteuse may be used to indicate the director is concerned with feminist issues perhaps? This is certainly a film about three women directly and two or three others more indirectly. Lola’s team is ‘gender balanced’ in one sense and Elise is her boss, but Sebastian is her male colleague clearly angling to get ahead of her in the promotion stakes and Birgit is the woman at the bottom of the pecking order. Lola also faces overt sexism from two of the leading figures in the company she is trying to ‘save’ as a successful business. We are very clearly in #MeToo territory. The stress of the job is terrible and from my perspective Lola’s lifestyle is extremely unhealthy. Taking endless flights of 80-90 minutes between Vienna and Rostock, I don’t think Lola eats well, or gets enough sleep and her punishing exercise schedule early each morning doesn’t look relaxing. She may dress to please herself or Elise but her tight-fitting business suits and high heels look uncomfortable for long days in offices. At one point she says that she is used to living in hotels and she prefers it. The narrative clearly places Lola in danger and I don’t want to spoil how it plays out.
I’ve found it interesting to think about this film. I’m not sure I ‘enjoyed’ it as I identified with Lola and felt her pain. I’m convinced though that Marie Kreutzer and her colleagues are a team to follow. If I wasn’t already repelled by this kind of business world, this film would certainly put me off.
I watched this film without much preparation. I knew the title and I had read that it had links to that important and deep-rooted issue of ‘disappearances’ in Argentina. But I did expect that the main focus would be the crime and its investigation in some way. It isn’t. Instead it’s a narrative about someone who almost unknowingly becomes part of the crime scenario and who then suffers the consequences. The film is presented in Academy ratio. The only reason for this as far as I can see is that it represents the increasing sense of entrapment felt by the central character Cecilia.
This is an intelligent and very well-made film with a stunning central performance by Elisa Carricajo, who is well-known in the theatre in Argentina. Much of the cast comprises non-professional actors and the technical credits are very impressive especially sound design, editing and cinematography. The writer-director Francisco Márquez was very clear about his intentions in the Q&A that followed the screening. The ‘common crime’ here refers to both the ‘institutional violence’ of the Argentinian police (which Márquez argues amounts to daily deaths of young men in custody or on the street) and to the ‘blind eye’ of the Argentinian middle class when it comes to action to stop this violence – which perpetuates the history of ‘disappearing’ those deemed as dangerous by the authorities. These disappeared are nearly all young men living in poverty conditions.
It’s very difficult to comment on the narrative without spoiling it for future audiences so I’ll just outline a couple of events and characters without going into too many details. Cecilia is a sociology teacher in a local university (a very low-key institution, but perhaps that just reflects the low budget of the film?). She is in the process of applying for a more senior job at the university which is one of the pressures on her, although everyone expects her to get the job. She lives in a small single-story dwelling with her small son Juan who must be 10 or 11? Her childcare is shared with the boy’s father who seems to have him a couple of days a week. Cecilia doesn’t seem like much of a cook and she also employs a cleaner cum housekeeper Nebe. This gives her a little extra time to prepare her lectures. It’s a while since I’ve been presented with quotes from Althusser and later on a pair of her ex-students ask her advice on preparing an abstract for a paper. They seem to be an encouraging pair of academic rebels who adopt a Gramscian approach – hurrah! Cecilia’s reaction to their request for advice is interesting.
The central incident comes one night when Cecilia is alone in the house, awake during a storm when she hears someone pounding on her door and crying for help. Peering through the blinds, she sees a figure who might be Nebe’s grown-up son Kevin who Cecilia had met briefly a couple of days earlier. But it’s the middle of the night and Cecilia is frightened. She goes back to bed without opening the door. Later it is revealed that Kevin has ‘disappeared’. Cecilia visits Nebe in what is considered as the ‘rough’ part of town, reassuring Nebe that she will pay her while she takes time off and campaigns to find her son, but not mentioning the night-time incident.
From this point on, Cecilia begins a downward spiral as the failure to help her visitor in the night begins to prey on her. The second half of the film depends very much on Elisa Carricajo’s excellent performance and the subtle sound design. I also feel that the costumes she is given to wear seem particularly unflattering and it’s interesting to see her smoking. I don’t know what the smoking levels in Argentina are like now but in a UK context, a teacher smoking is someone who might be considered as ‘under stress’. The script rather conveniently prevents any later scenes of her teaching – which is where I would expect the stress to become more obvious. But I was shocked by Cecilia’s behaviour at a friend’s dinner table.
I think there are a number of films which similarly deal with middle-class angst about ‘not doing the proper thing’, sometimes a question of morality and sometimes an almost criminal act. In that sense this film is generic. In the second half of the film the director also uses some familiar devices from psychological horror stories. Most of these are used in subtle ways through editing and sound effects but some – the shower curtain ripped open to reveal nothing, a toy racetrack with cars still running in an empty house – are perhaps too familiar. Listening to the director and appreciating his approach it is clear he was attempting a more profound statement about the issue in Argentina and the film aims for a level of social realism. He had some success with a previous film also raising questions about ‘disappearances’ and his worked has been bracketed with that of Lucretia Martlel’s The Headless Woman (2008). I’m not sure how much I enjoyed Un crimen común, but I admire its production. However, I think it might be a tough sell to distributors and I think audiences would need some preparation if they are not to be disappointed because of expectations about a crime fiction thriller.
The trailer below (with English subs) reveals a little more of the plot and illustrates Cecilia’s decline.