Jafar Panahi’s film opened on just 18 screens in the UK. It got some excellent reviews and its modest screen average doesn’t seem to have deterred subsequent bookings (you can find the next couple of weeks’ screenings here). It will travel around the UK but I still feel that it is something of an insult to one of global cinema’s finest filmmakers that his Berlin prize-winning film is treated in this way. Most of the bookings are in London and often the film shows just once. The UK’s three chains of supposedly specialised cinemas – Pictutrehouse, Curzon and Everyman – are not showing this as a ‘circuit film’ even though it outstrips anything else they have to offer. Taxi Tehran is an unassuming masterpiece based on skill, intelligence, creativity and bravery – all attributes Panahi has consistently demonstrated in his ongoing satire on the absurdities of government control of artists in Iran. Don’t these clods ever realise what an alluring and joyful representation of Iranian culture filmmakers like Panahi are offering to the world? Perhaps this is the very reason why they try to silence him.
You may have read that Taxi Tehran consists entirely of footage taken by a dashboard camera in Panahi’s car as he drives through Tehran accepting passengers as if he was offering a taxi service. On a couple of occasions the footage is augmented by footage from his young niece’s digital still camera. If this sounds dull, believe me it isn’t. I won’t spoil the film by detailing all the ways in which the critique works. I’ll restrict myself to one example. When Panahi picks up his young niece outside her school, she comes on with a full diva stance – his car isn’t flashy enough for a famous director. She then tells him that she has to create a film for a school project and that the film must be ‘screenable’. It must conform to the criteria set down by her teacher. These ‘rules’ include all the proscriptions set out by Iran’s censors, including the ban on ‘sordid realism’ and any discussion of social, economic or political ‘problems’. Panahi’s film breaks all these rules in every mini-narrative which develops each time another passenger gets into his car. I admired Panahi’s earlier This Is Not a Film (2011) but it did involve some tedium and intellectual effort to ‘enjoy’. Taxi Tehran is pure cinema, start to finish as far as storytelling is concerned. If you can’t cope with the director as auteur you might find it irritating that several references to Panahi’s other films are important. Personally, I don’t care – Panahi the man comes across here as a lovely man I instantly want to take round to my local pub. He doesn’t have to drink alcohol if he doesn’t want to but I know he would the lives of ‘ordinary’ people interesting. At one point, somebody asks him how they should find a story for a film. I thought he might use the neo-realist mantra. He doesn’t, but in practice he follows it all the time – stories based on the everyday encounters of people on the streets. Magnifique!
Rocco and His Brothers has been restored by the Cineteca di Bologna and the Film Foundation and it reappears complete with a couple of UK censor’s cuts now included. It’s quite simply magnificent, demonstrating Luchino Visconti’s great strengths of realism and melodrama as presented by a passionate opera director. It also features three central performances, each of which is worth the price of admission alone and which together keep our attention riveted to the action over nearly three hours.
Like many major films of the period this was an Italian-French co-production with two of the three leading roles taken by French actors. Alain Delon would go on to become one of the major French stars of the next twenty years and alongside Plein soleil in 1960 this was the film that established his international reputation. Annie Girardot was a major new female player in France in the 1950s, surprisingly ignored by the Cahiers critics-turned-filmmakers in the early 1960s but here getting the international exposure she merited. Visconti himself began his film education as an assistant to Jean Renoir in the 1930s before making Ossessione (Italy 1942), often regarded as the first neorealist film. I was reminded of Ossessione several times in watching Rocco and His Brothers, especially by scenes around Lake Como and by the bleakness of the outskirts of Milan. The story of the film is relatively straightforward. Rocco (Delon) is the third of five brothers and at the start of the film the four youngest brothers arrive with their mother in Milan to join Vicenzo the eldest, already trying to start a new life. The family comes from what is now known as Basilicata in the far South of Italy. The brothers struggle to establish themselves but eventually the second brother, Simone (Renato Salvatori), wins some fights as a professional boxer. This will eventually prove to be an unfortunate development as his success attracts the attention of a beautiful but dangerous prostitute, Nadia (Girardot). She later develops a rather different kind of relationship with Rocco and the resulting love triangle tears the family apart. Salvatori gives the third great performance. He has the look and the body of a boxer, something he trained for in preparation for the role. Several commentators have suggested that Coppola and Scorsese were both very impressed by Visconti’s film. Nino Rota wrote the score for Rocco and His Brothers and went on to work on The Godfather for Coppola. Salvatori’s performance was perhaps an inspiration for De Niro in Raging Bull?
The script is not without flaws. Visconti presents it in five chapters titled after each of the brothers in turn, but they don’t each get the same screen time and it is as if Visconti uses the other three characters to explore the sociological and cultural questions about the migration to the North while the melodrama rages around Rocco and Simone. Vicenzo marries the respectable Ginetta (an under-used Claudia Cardinale) and begins a family. Ciro, the fourth son, continues his education and becomes a ‘new worker’ – a skilled man at the Alfa-Romeo factory. The fifth brother is still a child at the beginning of the film and his main contribution (apart from running errands) seems to be to prompt Rocco into thinking of moving back down South to reclaim the family’s roots. (Rocco is named after San Rocco – the saint associated with the city of Potenza in Basilicata.)
In some ways the film’s story runs counter to the idea that the South is the source of corruption (and organised crime) and that the North is the new modern, ‘civilised’ Italy (a view partly derived from Gramsci). Geoffrey Nowell-Smith links Rocco and His Brothers to Visconti’s other ‘historical’ ventures, including his similarly long film on the tuna fishermen of Sicily, La terra trema (1948) and the rather different Senso (1954) set at the time of the Austrian loss of Northern Italy in 1866. It’s fascinating to read Nowell-Smith’s 1967/73 ‘Cinema One’ book on Visconti some forty years later. He points out that Delon is both ‘wrong’ as a peasant from the South, and as the boxer who is drawn into the fight game by his brother’s actions – but also very ‘right’ as the seemingly weak, puny character who has great strength in his convictions. Smith also recognises that Rocco is actually much more concerned about his traditional view of the family than he is about the safety of Nadia. There is great complexity in the triangular relationship of the melodrama and it requires analysis and reflection to work through the links between the two types of drama. Max Cartier as Ciro doesn’t have Delon’s star power. In a different film his performance would have worked well. Here he comes across as a vehicle for statements of aspiration and his action in exposing his brother’s crime seems like a betrayal of family. In a different way the high melodrama performance of the Greek actress Katina Paxinou (an acclaimed international theatre star) as the mother of the family works in terms of the central melodrama but perhaps not in a neo-realist narrative.
I’ve noted that positions on Rocco and His Brothers have tended to change over time. Nowell-Smith in his entry on Visconti in Richard Roud’s Cinema, A Critical Dictionary in 1980 seems to have moved towards a more damning criticism of the melodrama narrative. He seems to feel that the problem with Rocco is that Visconti does not have a literary source which might ‘reign in’ his melodrama and opera tendencies. Other critics have in fact tried to find literary sources that might have influenced Visconti, including Mann’s Joseph and His Brothers. Part of the problem for critics has been that the films of Fellini and Antonioni from the same rich period of Italian cinema have to some extent pushed Visconti into the background. My own preference would always be for Visconti and I think it’s time his work was re-evaluated. Many of Visconti’s films are not ‘in print’ as either cinema prints or DVDs in the UK and this makes it difficult. However, Rocco is part of the Masters of Cinema DVD offer (2008) which also had Bellissima from 1952 but that now seems to be no longer available.
I haven’t mentioned Giuseppe Rotunno’s excellent cinematography on Rocco (and many of Visconti’s films) and he is listed as ‘supervising’ the visual qualities of the digital restoration at the age of 90. The other feature of the film which probably now gets more attention is the narrative importance of a homoerotic attraction that underpins Simone’s boxing career when he is taken on by a promoter who will eventually be drawn into the struggle between Simone and Rocco. That struggle in turn seems to involve more than just brotherly rivalry in its brutality and sexual humiliation. I’m going to have to watch the film again.
The original Italian trailer refers to the controversies in 1960s about the frankness of some scenes:
Writer-director Alice Rohrwacher made a strong début with her 2011 film Corpo celeste (Heavenly Body) which showed in Director’s Fortnight at Cannes, winning a prize. Although Artificial Eye released the film in the UK in 2012, it got little exposure and I missed it. I’ll certainly seek it out after seeing her new film The Wonders. I understand that both films have something of an autobiographical influence and the director’s sister Alba Rohrwacher, well-known on Italian screens, appears in The Wonders.
Alice Rohrwacher has an Italian mother and a German father who was a beekeeper. These are all part of the ‘narrative material’ of The Wonders. I find it difficult to categorise this film. There are strong elements of neo-realism, sometimes developed in surprising ways, and also moments of if not ‘magic realism’ at least something vaguely spiritual or fantastical. It’s also funny, dramatic and very moving. In genre terms I suppose it is a ‘coming of age’ narrative, but just as importantly it is a commentary on aspects of contemporary society – delivered with humour but also acuity. The Wonders won the Grand Prix at Cannes in 2014, but I’ve also seen reviews that describe it as ‘slight’. I couldn’t disagree more.
The family at the centre of the film comprises an Italian mother, Angelica (Alba Rohrwacher), a German father (Belgian actor Sam Louwick) who keeps bees in the organic/’natural’/’bio’ manner, their four young daughters and Coco a family friend (also German, I think). It isn’t clear if they are squatting on the land or renting it. Clearly they don’t have much money and the bulk of the work seems to be organised by Wolfgang, but actually carried out by the eldest daughter Gelsomina. I’m not sure how old she is meant to be – 12-13 perhaps? The ‘business’ has all kinds of problems, but the two ‘disruptions’ that drive the narrative are a reality TV show, ‘The Wonders’, and the arrival of a 14 year-old boy seemingly as cheap labour on some kind of rehabilitation/probation scheme (he’s German as well). The reality show is a brilliant satire of Italian TV in which Monica Bellucci in a long white wig is a kind of carnival queen looking for colourful locals who in this part of coastal Tuscany can represent the farming community and evoke the ancient Etruscan culture. Wolfgang ignores the show but Gelsomina is entranced and secretly registers the family for the show. The boy says very little but entrances the girls with his ability to whistle.
“Le meraviglie is a film about the countryside, about the somewhat peculiar love between a father and his daughters, about missing male sons, about animals and little people that live in the television. It is a film in the viterbese dialect, but when the characters are angry, they even respond sometimes in French and German. Le meraviglie is also a fable.” (Alice Rohrwacher in the Press Notes)
I think that the film can be enjoyed simply on the level of the coming of age/family story (which does have a slight ‘twist’ at the end) but its real strength is Rohrwacher’s commentary on being an outsider – or an outsider community. She stresses that her setting is a specific region of Italy, where Tuscany, Lazio and Umbria meet and where dialect is still important and mingles with the languages of migrants. She points out that though many think of rural areas as somehow more ‘pure’ and monocultural, they are in this region likely to include the mixed family groups of which this family is representative. (Alexandra Lungu who plays Gelsomina comes from a Romanian family.) But it is more than just a story of migrations. Rohrwacher also points to the marginal position of Wolfgang and Angelica in terms of politics and lifestyles:
“They are people that arrived in the country as a political choice because in the cities there were no more jobs and years of demonstrations had been stifled by violence and disillusionment. So they read books, learned to make a vegetable garden with handbooks, tried hard, and fought the seasons alone. They are all ex-somethings, with different languages, distant pasts, but with common ideals. I have met many families like this in Italy, but also in France, in Greece. Small communities untethered to the rest, with autonomous rules and a parallel life to that which we read about in the newspaper. But it is not a simple life: you have to work hard and it is difficulty to survive without the comfort of belonging to a movement. You are not a true farmer because you are not from the land, but you can also not be defined as a city person because you have severed ties to the city. You are not hippies because you break your back from sun-up to sundown, but you are also not agricultural entrepreneurs because you reject the use of more efficient agricultural technology in the name of a healthier life. Not having a movement, a definition which can be ascribed from the outside, all that remains is one word: family.”
I realised while watching the film that I’d seen another film about a struggling family living on the land. Will It Snow For Christmas? (France 1996, dir. Sandrine Veysset) is a much bleaker and more realist film but it would be interesting to compare them. I’m still thinking through my readings of The Wonders – there are further remarks from Alice Rohrwacher about the post-1968 generation and conflicting ideas about what the changes post-1968 might mean – but I think it is also worth exploring what the film means in terms of the large number of migrants from Africa now entering Italy as the access point to Europe. I’ll definitely be coming back to this film which has been acquired for a UK release by Soda Pictures.
Titli is another important film in the gradual emergence of an ‘Independent Indian Cinema’. It represented the new strain of Indian cinema at Cannes this year and is still waiting for a release in India after festival screenings around the world. I was excited to see the film at the Leeds Festival – but disappointed in my quick scan of the audience around me by the absence of the local South Asian audience. We struggle to see Indian independents in UK cinemas and often they appear fleetingly in arthouse rather than multiplex cinemas. Titli is a debut (fiction feature) directorial outing for Kanu Behl, a graduate of the Satyajit Ray Film Institute in Kolkata. He himself is Punjabi and in the 1990s he grew up in Delhi with his parents – both actors, writers and directors. In 2007 he began an association with film festival workshops and Titli has been developed as part of a NFDC (National Film Development Corporation) Screenwriters’ Laboratory. Behl worked with Dibakar Banerjee on Oye Lucky!, Lucky Oye! in 2008 and Banerjee is the producer on Titli, making the film the first part of a partnership between his own production company and the mainstream production house Yash Raj Films – best known for Bollywood spectaculars. Banerjee is one of the leading figures in ‘Independent Hindi Cinema’ and took his place alongside Anurag Kashyap as a director on the compendium film project Bombay Talkies.
‘Titli’ means ‘Butterfly’ in Hindi and as a name for the lead character in the film, the youngest of three brothers, it is one of the reasons why he is teased and treated as naive. But Titli has plans to escape his all male family in a Delhi colony. While his elderly father (played by the director’s father) stays in the background, his two older brothers run a racket based on violent car-jackings in conjunction with a corrupt local police chief. Played by newcomer Shashank Arora, Titli is physically weaker, but, we suspect, a little brighter, than his brothers. The eldest brother Vikram, played by Ranvir Shorey (a comic actor in the other performances I’ve seen) is a terrifying brute here with the actor having piled on extra flab. Titli wants to escape and the rest of the family want enough capital to start a legitimate ‘cover’ business. But when the latest car-jacking goes wrong, losing everyone’s cash, Titli is chosen to be the means of recovery – by marrying him off to a young woman who could also be used in the family ‘business’. But the chosen bride (a suspiciously pretty young woman from a seemingly more established family) has plans of her own and she and Titli share a desire to escape. That’s enough spoilers. The script is well thought through and with good performances all round and lively camerawork, Titli is very successful. I’ve seen festival reviews which refer to violence ‘off-screen’ but I found that what was ‘on-screen’ was quite violent enough. I think that the preferred term for characters like Vikram is ‘a goon’ and he uses a hammer as a weapon of choice. This kind of violence is mainstream in India so I clench my teeth and sometimes close my eyes.
I want to recommend Omar’s review of the film on his new blog at Movie Mahal. He suggests that Titli marries the crime film and the traditional Hindi family melodrama – but of course here removes the mother figure. The new wife comes into an entirely masculine home (which production designers made even more claustrophobic by altering the rooms in the ‘on location’ dwelling). The second woman who exerts some external control over the family is Vikram’s divorced wife who demands her dues and causes further financial pressure. As well as this mixing of genres, Omar also notes the possible mixing of filming styles with elements of neo-realism feeding into the action sequences. I’ve seen references to improvised dialogue for many scenes and also the suggestion that the film was shot on 16mm to achieve a grittier feel. Neo-realism does move a narrative forward on the basis of simple but devastating problems associated with lack of money but what is important in Titli is perhaps that Titli the character is something of a fantasist/dreamer and that he has to recognise that he needs to become more realistic in his ambitions. His fantasies are based on the latest scam to involve India’s urban growth – the control of parking franchises in the new tower blocks seemingly rising everywhere in Delhi.
Films like Titli are conventional in the Western sense, i.e. they are recognisable as generic mixes which don’t utilise the specific conventions of the Bollywood (or Tamil/Telugu) masala film. There are no dance routines or ‘item girls’ but otherwise they are associated with the mainstream. I hope that the UK distribution arms of Yash Raj, Studio 18, UTV and Eros can get them into UK cinemas on a more consistent basis.