Wrath of Silence is a remarkable film from the relatively young (he was born in 1984) writer-director Xin Yukun. This is his third film and I’m now eager to see his earlier work. Accompanied by two equally youthful producers from Bingchi Pictures, Xin spoke about his ambitions to make new kinds of Chinese films in the Q&A following the screening. Wrath of Silence offers a recognisable action thriller genre narrative which develops a fantasy strand in the final section and also delivers a powerful statement about some of contemporary China’s most important social issues. The casting of Jiang Wu as the villain of the narrative recalls his role in Jia Zhangke’s A Touch of Sin (2013) and his presence suggests perhaps that the film might be edging towards arthouse territory. But this idea is undermined somewhat by the enthusiastic presentation of the first of several violent action sequences featuring the film’s hero Baomin (Song Yang).
The story suggests a universal action scenario which for most western audiences will be familiar from spaghetti Westerns. The landscape is an important element and perhaps the touchstone here is the kind of action thriller from Korean cinema such as the Good, The Bad and the Weird (South Korea 2008). The mix of personal drama/action and crime/corruption also makes it similar to a film like Memories of Murder (South Korea 2003). Baomin is a stubborn farmer in the mountains of Northern China, close to the Mongolian border in 2004. Needing money he’s had to seek work in a mine some distance away and he returns to his sick wife to discover that his son, who was tending the family’s few sheep, has disappeared. Baomin is mute, having bitten off his own tongue in a fight and his temper hasn’t improved since, though his martial arts moves have! In his search for his son he will eventually come face to face with Jiang Wu’s villain Chang who operates a corrupt mining business whose illegal activities are carried out with the backing of a gang of thugs. Chang is portrayed as a man with a passion for meat and a hobby involving simulated hunting with his own indoor shooting range. The narrative is provided with a third strand which involves Chang’s lawyer – a young father whose daughter will also go missing. Xin is able to mix genre tropes and issues which bring together familiar Chinese stories – missing children, the rape of the environment, the rise of entrepreneurs and the new urban educated class – with genre elements such as action and fantasy.
The London Film Festival screening I attended was in fact the film’s international première following its appearance in the new Chinese festival earlier in the year. The film is handled by Fortissimo Films, the former Dutch-Hong Kong sales house that is now Chinese-owned. In the interesting and useful interview with Xin and his producer on the Eastern Kicks website, Xin asserts that they are able to deal with the Chinese censors even with a potentially difficult film like Wrath of Silence. Yet it now appears that the film’s Chinese release scheduled for 13th October has been postponed indefinitely. It isn’t difficult to see why the Chinese authorities might be wary of the critique of corrupt business power and its impact on local communities. The film deals in metaphors for China’s recent rapid economic development and the problems it poses.
Reading the reviews of its LFF screenings it seems that, while praising the films vitality and the director’s creativity, most reviews suggest the film is too long. Personally, I did find the level of violence and the length of the action scenes to be excessive. I’m sure they would work in a more tightly focused action film but here they need to gell with the more measured dramatic sequences. The narration is presented in a complex way with flashbacks to explain plot and motivation and the final chase is followed by an extraordinary scene which like other elements of the story, is based on experiences of the director as a boy growing up in the same region (as is the use of meat, especially lamb/mutton as a major part of the local diet). The film’s title might be interpreted as both the anger of the mute miner, but also the anger of the ‘silent majority’ of oppressed peasants, or even perhaps the anger of the hills themselves suffering from ‘rape’ by the mining companies. This is an ambitious film and I’m prepared to forgive the uneasiness of the mix – perhaps it is even a strength? The trailer below doesn’t have English subs but the images present the story effectively.
Equilibrium is a low-key social melodrama filmed in a style that suggests a Loachian realism, but also a more expressive use of tracking cameras alongside long shots and the midshots of social melodrama. It’s a modest film about an important issue, but for me its modesty gives it great power. Written and directed by Vincenzo Marra, Equilibrium is a questionable concept or ideal when it refers to the role of a parish priest in a difficult area. At the start of the film we meet Fr. Giuseppe who has returned from a mission in Africa and is now working in a hostel for migrants (asylum seekers?) in Rome. He’s a rather solemn man, still with youth and vigour, who is clearly capable but he is also disturbed by his feelings towards a young female teacher/social worker helping in the hostel. Fr. Giuseppe approaches his bishop and requests a transfer. He is sent to the suburbs of Naples to replace Fr. Antonio, a parish priest who is moving on after 15 years. Fr. Antonio shows the new man the smouldering heaps of refuse that are poisoning the atmosphere locally and causing many cancers and other life-threatening diseases. This is the battle to be fought – to persuade the authorities to do something about the pollution. But Fr. Giuseppe soon learns that other battles are not being fought, especially with the local drugs business since it is controlled by a Camorra clan based close to the parish church.
Fr. Giuseppe reveals himself to be emotionally open and also impetuous in attempting to find solutions to the misery experienced by certain parishioners. He seems somewhat naïve in the way he ignores warning signs and barges straight into situations. He wants to save people but is in danger of making life much more difficult for them. This isn’t to say that the status quo should be maintained or that Fr. Giuseppe shouldn’t do anything. Rather, he should think first and look at the various possible ways of acting. I should stress that this is how I read the narrative – I’m not necessarily making a moral judgement. The film’s presentation is key here. Marra, during an interesting Q&A, told us that he decided to use non-professional actors and theatre actors, mainly I think because they would do what they were asked to do and not what they thought was conventional for a film, based on their experience of previous films. Fr Giusseppe is played by Mimmo Borrelli who, if I’ve interpreted Google Translate properly, is a major figure in Neapolitan theatre. His role in this film (his only credit on IMDb) seems far removed from the flamboyance of his theatrical persona. Here he is mournful and moves slowly for the most part (except when he is determined to act). His casting, indeed the whole casting process seems to echo the Loach/Laverty approach and in the Q&A Marra told us that he thought the situation in Naples was similar to other conurbations in Europe, picking out Glasgow and saying that he had visited the locations for Loach’s Sixteen Films productions around Clydeside. During the film I had thought about Sweet Sixteen (UK 2002), made in Greenock on the Clyde and starring the then unknown Martin Compston. I’m not sure why this film came to mind because the situation and characters are quite different. I guess that both films use local non-film actors who play characters who are up against some kind of organised crime in a district with little hope for significant groups in the population. Overall, Liam in the Loach film achieves more and the narrative is slightly more optimistic. The new ‘Equilibrium’ in the Italian film doesn’t seem to offer the locals much more than the old – but there is a glimpse of hope from one character in the closing shot and perhaps that is enough?
I’ve enjoyed all the Italian films I’ve seen at LFF in the last few years. Some have been flawed but all have been worthwhile, so thanks Adrian Wootton, the former Festival Director who now acts as the ‘Regional Adviser’ to the festival on Italian Cinema. Unfortunately, the one thing the films have in common is that none to my knowledge have received UK distribution. All foreign language films struggle in the current climate, but Italy is the major producer that seems to suffer most.
This trailer doesn’t have English subs, but gives a good idea of the style:
This was a very difficult film to watch for a variety of reasons. The film was introduced by its co-director Joanna Kos-Krauze who revealed that the film took several years to put together and that both her cinematographer Krzysztof Ptak and her husband and co-director Krzysztof Krauze had died before the film was completed. Since the film’s narrative focused on the ‘post-traumatic stress disorder’ brought on by experience of the Rwandan genocide in 1994 and the chosen aesthetic approach was also driven by a ‘disturbed’ mise en scène and narrative ellipses, it was clearly going to be challenging. I’m ashamed to say that I didn’t quite rise to the challenge and my concentration floundered at some points. Nevertheless, I could see that this was a profoundly moving and hard-hitting account of events over twenty years ago that are still relevant today.
The central character Anna Keller (Jowita Budnik) is a Polish ornithologist studying vultures in Rwanda – the film opens with a blurred image that eventually becomes clear as a group of vultures feeding on the carcase of a cow. Anna has become friendly, even intimate, with a family of middle-class Tutsis who are the victims of Hutu attacks in Kigali, the capital of Rwanda. When the killing begins, Anna flees the country and manages to smuggle out the grown-up daughter of the family, Claudine (Eliane Umuhire). But when they arrive in Poland, both Anna and Claudine are traumatised by their experience and at first they can’t live together and Claudine opts for a hostel as she begins an application for asylum.
Claudine is treated as an asylum seeker but rather unadvisedly sent to work at a fish farm where she witnesses live fish being gutted and their still twitching innards being discarded. This is far too close to the brutality meted out to Tutsis in Rwanda. Eventually she will arrive at Anna’s house and the two will agree a tentative truce before Claudine will argue to return to Rwanda to find members of her extended family (knowing this will affect her claim for refugee status in Poland). The aesthetic of the film includes use of soft focus and compositions which present disturbed images (shot through doorways or other obstacles which obscure the action). The pacing is very slow and I can’t be sure if I actually missed scenes or whether there are deliberate ellipses, so that we don’t know exactly what has been decided at the end of a scene. There have been several fiction films about the Rwanda genocide – all difficult to watch, I think. Birdsong and the squalor and horror of genocide is a powerful juxtaposition and sets up the drama of post traumatic shock. I wish I could have stayed for the Q&A when some questions might have been answered (the film has an open ending) but the curse of the film festival means I had to race off to a venue some distance away, not sure of how long it would take to get there.
Birds Are Singing in Kigali is a very powerful film. As in my first screening of Casting, I wish I’d prepared myself for it. The trailer below probably says much more than I’ve been able to put into this review, simply through the use of well-chosen images and moments in the narrative.