It’s wrong to judge anything against something it’s not trying to be so I’m hesitant in criticising Manchester by the Sea as I’m probably falling into this trap. However, having been impressed with the first half of the film I found my engagement derailed by the flashback of the narrative enigma, a traumatic event (spoilers ahead).
The film focuses on Lee whose past returns to haunt him. That sounds formulaic but the narrative and visual style takes its cue from early 1970s New Hollywood, which favoured art over commerce. Casey Affleck’s portrayal of Lee is point perfect: a youngish man who is trapped within inarticulate masculinity; he habitually chooses to end his solo boozing sessions with a fight. He is a man whose manual work offers no fulfilment and he speaks his mind to ungrateful customers. The slow paced early scenes that introduce his mundane existence, in a snow littered Boston, are reminiscent of the down-at-heel locations favoured by, for example, Bob Rafelson (The King of Marvin Gardens, 1972, and Five Easy Pieces, 1970). The relatively long takes of Lee’s routine work, beautifully framed and using a long lens to flatten the mise en scène, are redolent of such ‘70s American art cinema films and I was delighted to watch this part. Rafelson’s films also dealt with delusional and ‘bottled up’ males who won’t engage with their reality. For Rafelson this was the ‘human condition’ of a certain type of man, however Kenneth Lonergan’s (he wrote and directed) Lee actually has a reason for his emotional stunting. And that’s where the film took the wrong path for me.
About half way we find that Lee is responsible for his children’s death in an accidental fire. Unfortunately Lonergan uses Albinoni’s Adagio, a saccharine-sweet ersatz piece of classical music, in the staging of the fire and this lurches the film into full blown melodrama that is at odds with the realism of the first part. Was the death of the children needed to explain Lee’s obtuseness or would it have been enough that he’d lost his wife (the incredible Michelle Williams) through his boorish behaviour we see in one of the many flashbacks? Either way, the melodrama (a genre I love) turned me off the film and it took Williams’ all-to-brief appearances to get me involved again; she is an amazing actor.
Lee becomes his nephew’s trustee, after his brother’s death (the motivating incident for Lee to return to his hometown) and I wasn’t convinced by the young man’s (he’s 17) response; this wasn’t Lucas Hedge’s performance but the script’s fault. He – Patrick – obviously yearned for a parent, he wants a relationship with his absent mother but his grief at the loss of his father, to whom he was clearly close, is muted at best.
Lonergan shoots Lee’s brother’s funeral, like the fire scene, ‘at a distance’ with no diegetic sound (sound derived from what we see on screen) with only music accompanying the images; this aestheticism struck me at odds with the New Hollywood style. However, of course, maybe that wasn’t the film Lonergan was making so my criticism should be moot. I suggest he makes a female version of the film, sans the fire incident, that focuses on an emotionally damaged woman (or Sarah Polley could do this – see her great Take This Waltz with Williams). I am bored of male stories; women have them too.
The eight part serial Humans is a good example of what ‘global television’ can produce. Real Humans has been a successful long form narrative in Sweden starting in 2012 and subsequently selling to many territories around the world but not, as far as I know, to the UK. Instead we’ve been offered a remake by Kudos (best known recently in the UK for Broadchurch and The Tunnel, the Anglo-French remake of The Bridge), funded by Channel 4 and the US cable channel AMC. The serial ran roughly in parallel in the UK and North America throughout June and July and has just started in Australia. In the UK Humans launched as Channel 4’s biggest drama attraction for some time with a Sunday night audience of 5.4 million. This dropped significantly but remained above 3.6 million throughout eight episodes and therefore became the highest rated programme on the channel. (I suspect that I’m one of many who have watched the serial via time-shifting.) The UK DVD is released on August 17th. In the US audiences seem to have been much lower but I’m not sure what AMC looks for as an acceptable audience. A second serial has been commissioned for 2016 so presumably it has been deemed a success.
The UK production was informed by co-operation with Matador Films which made the Swedish original but this isn’t a direct remake since the Swedish serial had much more time – 10 x 60 mins as against 8 x 42 mins in the UK version. The interesting question for me is what difference the American investment made. The casting of William Hurt in a significant role means at least one actor known to an international audience. But I wonder also whether Kudos deliberately tried to expand the ethnic diversity of the cast. This is a question worth posing since the number of significant roles for BAME (Black, Asian and Minority Ethnic) actors in UK film and TV production is a live issue. The perception in the UK is that our BAME actors have to go to the US because of limited opportunities here. To be fair to Kudos and Channel 4 they do seem to be better than some other UK producers. I also raise the question about what AMC wanted out of the deal since this seems a very British show. Reading some of the comments on IMDB, US audiences seemed to have had problems with accents. I don’t understand this but I do think that the serial plays closer to the UK popular mainstream than some of the recent successful exports. I see the serial as interesting in combining science fiction with elements of family melodrama and even soap opera. There is a UK tradition of female focused prime-time TV dramas and though this is London-based (whereas many similar shows are Northern-based) it may still feel less familiar to American audiences. I think that this feeling is enhanced by the presence of two well-known UK actors with status as comedy stars – Katherine Parkinson as the mother of the family and Rebecca Front as a stern ‘synth’ care assistant.
Plot outline (no spoilers)
The setting is a ‘near future’/’parallel world’ suburban London. The Hawkins family is a typical middle-class suburban family with three children. Because his wife seems stressed and overworked (as a legal executive of some kind), Joe Hawkins rents a ‘synth’, a household android robot. The children are all interested in the synth, ‘Anita’, but Laura (Katherine Parkinson) is disturbed by Anita’s presence. In a separate narrative thread a group of synths are seemingly ‘on the run’ and not under the control of the Persona Corporation or the usual software protocols. A third strand involves a retired robotics engineer (William Hurt) who is unwilling to give up his obsolete synth with whom he has a form of paternal relationship. A fourth strand involves a pair of police detectives who routinely deal with minor crimes involving synths. In the conventional manner, all four strands of the narrative will finally come together when a government agency becomes aware of the activities of the ‘aberrant behaviour’ of the small group of synths.
There are many science fiction narratives that deal with androids or human-like robots. Perhaps the best known in contemporary film and television draw on Philip K. Dick’s stories and especially Do Androids Dream of Electric Sheep? (the basis for the film Blade Runner). This serial specifically references an earlier collection of robot stories written by Isaac Asimov mainly in the 1950s which feature the ‘three laws of robotics‘ designed to ensure that robots cannot harm humans. The synths in Humans are easily identifiable because they move and speak in slightly ‘wooden’ and ‘robotic’ ways. (The acting style developed for the synths is very effective and certainly one of the pluses of the serial.) The potential narratives using these particular generic elements involve the possibility of ‘synth modification’ and therefore ‘rebellion’ with the synths potentially stronger and more efficient than humans – and also narratives focused more on the ‘what is it to be human?’ question. The first option suggests action narratives, the second more discursive and reflective modes. Humans has been criticised for both being ‘predictable’ or not coming up with new ideas and missing the chance to explore the philosophical and ethical questions in any depth. I think that this is unfair because it seems to me that the mix with the family melodrama/soap opera means that the audience is being invited to consider the ‘human question’ via the conventions and banalities of family life. All of the four narrative strands outlined above involve some form of both inter-human relationship and human-synth relationship. So, in the Hawkins household, each family member has a relationship with Anita that has an impact on their relationships with other family members. Laura is disturbed by Anita partly because Anita seems to be ‘better’ at parenting, particularly in relation to the youngest child Sophie.
I find it useful to think about the Hawkins family alongside the similar family in the sitcom Outnumbered (UK 2007-14). The age differences of the children are similar and provide the possibilities for different kinds of mini-narratives. I remember an episode in that sitcom when a young Australian woman came to stay and wrought havoc by her interactions with the children. It feels as if the scriptwriters of Humans are drawing on the same type of family model – i.e. the family is almost ‘ideal’ and care is taken with gender roles so that the father is not a dominant figure (Joe’s weakness may be a weakness in the script) and the children are intelligent, sensitive and talented even when they are ‘misbehaving’. (The typical family in the Northern-set primetime drama is more likely to be working-class or lower middle-class with more internal conflicts and possibly a less conventional family structure.) The synths too seem idealised as a group – three women, three men, an Asian woman (surprisingly East Asian rather than South Asian) and two African-Caribbean men.
The last two episodes are less about the ‘chase’ and more about this questioning of family relationships. I won’t spoil the narrative but I found that as all the characters came together there were almost comical scenes where they stood about like characters at the end of an Agatha Christie detective fiction when the ‘whodunnit’ is about to be explained. Yet in the next moment there might be a highly emotional exchange between two characters that could potentially be very moving. On reflection, there are several well-known scenes at the end of Blade Runner in which similar exchanges take place. Humans has an ‘open’ ending so that expectations for the second serial will no doubt already be growing in its fanbase. I will certainly try to follow what happens next year and if a subtitled UK Region 2 DVD of the Swedish serial becomes available I will look out for that also. The one obvious strand that is underplayed in the UK/US serial is the discourse about the social impact of synth workers in society as a whole. It is there but not developed as much as might be expected because of the attention on personal relationships. Perhaps it figures more prominently in the Swedish original?
Apart from co-productions, I think I’ve only seen one other Venezuelan film and that was at a festival. All credit then to Matchbox films, the distributor of the UK DVD released today, 27th April. In some ways very familiar, this is actually quite a complex and unusual film. Ostensibly a distinctly Hispanic Gothic ‘haunted house’ story, the title reveals that there is also a ‘time’ dimension which adds a further element to the mix.
The central character is Dulce (played by Ruddy Rodriguez), a mother with two young boys living with a man who is the father of the younger child. The narrative begins in 1981 when Dulce is arrested for the murder of her partner in circumstances she doesn’t really understand. Thirty years later she is released from prison but held under house arrest in the same old house. Where are her two sons? By constantly moving between 1981 and 2011 the story is gradually revealed. This ‘reveal’ also requires an ‘investigator’, here a young priest. Added to the Catholic discourse is a visit from a medium and a spirit guide drawn from Venezuela’s African and indigenous cultural mix. The priest will discover that the house has a history and that previous families who lived there also had problems.
At the beginning of the film I felt that there was something odd about the aesthetics of the film and for the first few minutes I wasn’t sure if this was meant to be Spain or Latin America (I hadn’t checked before sticking the DVD in the player). The haunted house and the female-centred family melodrama have been explored in several high profile Spanish films including El orfanato (2007) but I sensed rather than saw directly links to Mexican horror films like Kilómetro 31 (2006) or in the case of the spirit guide, aspects of Cuban cinema and Santería (a religious tradition found across Cuba and Venezuela). Another Cuban link and the first indication that confirmed Latin American cinema for me was the importance of baseball.
I can’t imagine that first time producer-writer-director Alejandro Hidalgo had much of a budget to play with but he handles the complex shifts in time and the repetition of sequences from different perspectives very well. The house itself is a great setting and although the pacing and use of music teeters on the edge of constant portentousness, he manages to keep control and deliver. Looking at the comments from various horror fansites the film has gone down well with its intended audiences. If I have a criticism it’s that I would like to have found out more about the early history of the house, but really the story is complex enough and the closing sequences spring some surprises and twists. I hope the film finds its audience in the UK.
Official trailer (US?):
This evening class at the National Media Museum in Bradford offers the chance to study three films currently on release and to explore how ideas about the family can be exploited to develop different kinds of film narrative and different genres. There are seven sessions on Wednesday evenings from 25 September, 18.15 – 20.15.
The first of these films is a comedy drama set amongst the ‘creative/academic’ bourgeoisie of Paris in which family relationships constrain and ‘trip up’ the central character with comic effects. The second becomes a genre thriller when it tests what characters will do to keep the family together. The final film is a form of family melodrama/relationship drama. Since the films come from different filmmaking cultures (France, Philippines/UK and Japan) there will also be the opportunity to explore the extent to which genres and representations of the family are ‘universal’ or heavily skewed by ‘local’ cultural considerations. We’ll also consider a range of other films that use the family as an important driver of the narrative. The image at the head of this posting refers to the famous John Ford Western in which Ethan Edwards (John Wayne) searches obsessively for his two nieces who have been taken by a Comanche raiding party.
A course outline can be downloaded here: (pdf) FamilyCourseProg
We’ll try to post some of the handouts here over the next few weeks and also to discuss some of the issues that arise.
The Cornerhouse programme of ‘Matinee Classics’ continues during the ¡Viva! Festival so that there is a rare chance to see a screening of an earlier Spanish classic film in the usual Sunday/Wednesday afternoon slot. Las largas vacaciones del 36, directed by Jaime Camino, is a familiar reflection on the experience of the Civil War, made more intriguing by its release in 1976 during the last days of the Francoist regime and soon after the release of Cría cuervos by Carlos Saura (a clever and popular satire of the impact of the regime).
I wasn’t able to find out much about the film before or after the screening, so I’ll have to respond directly to what I saw. I’d classify the it as a family melodrama, except that its style is relatively muted and high emotion is reserved for the closing stages of the film. The title refers to the holidays taken by a couple of bourgeois Barcelona families each year in a village in the hills surrounding the city. In July 1936 the families are in their summer residences when the Civil War begins and they remain there trapped by the war until the fall of Barcelona in early 1939.
The script focuses on two families with one firmly associated with the Republican cause and the other much more pragmatic. This second family reluctantly hides a rich fascist and his partner (and their car) but is then ready to receive the Francoists in 1939. There is a flurry of action in the first few days of the war as the local Republicans secure the village, but for most of the film narrative, the families have to pass the time, finding ways to survive as food runs out and establishing a temporary school for their children. The focus on children ties in with the censorship demands of Francoist cinema (which proscribed what kinds of films would be sanctioned for production), except that these are rather older teenagers. There is nothing very remarkable about the script or the characters, except perhaps the role of the maid Encarta (Angela Molina) who is quite outspoken and has a relatively explicit sexual encounter with one of the teenage boys that perhaps challenged the censor at the time. However, though the film appears quite conventional it does offer an interesting take on the impact of the war including the experience of both boredom and hunger and what it might have been like to have been a middle-class teenager cocooned from the action. The performances are very good and visually the narrative benefits from its unique location above the city. I was reminded of British ‘home front’ films from 1939-45 when characters watch the bombing raids on the city below, signified by the searchlight beams and fires. The film won a prize at Berlin in 1976 and it fits well into the home front genre of war films.
One of the interesting aspects of watching what I presumed was a 35mm print was the variable quality of the reels – damage at reel changes is to be expected, but it was noticeable that some reels had gone ‘pink’ while others had retained a good colour balance. Overall it was fine. In the days of digital projection it’s good to be reminded of both the good and bad points of archive film. I would certainly recommend the film as an archive treat. It shows again on Wednesday this week with the chance to discuss the film with Carmen Herrero, Head of Spanish at Manchester Metropolitan University.
Uruguay is the richest country in South America, but it also has the smallest population. No surprise then that this film is a co-production. For a country with such a small population (under 4 million), Uruguay produces some major talents in football and cinema and this film is a worthy addition to the national output.
I thought at first that this was going to be a drama. I was surprised by the ending but on reflection it all makes sense. Perhaps a ‘comedy family melodrama’ is the best description? Director and co–writer, Pablo Stoll, has previously made dry comedies such as the international hit Whisky (2004) with collaborator Juan Pablo Rebella. 3 is his second solo film and it was screened in the Directors Fortnight at Cannes in 2012.
Rodolfo and Graciela are divorced. Rodolfo is in a second marriage, but that too is failing and his contact with his teenage daughter Ana remains important and brings him back to Graciela’s apartment, now sadly neglected. Rodolfo is a roly-poly dentist with an obsession for order, a love for his collection of houseplants and a passion for football which he still plays quite well, despite his weight. As one marriage deteriorates he finds himself increasingly trying to patch up his old one — literally in terms of falling plaster and damp on the walls and, in human terms, with his daughter.
Graciela is introduced as a harassed mother and single woman who nightly visits the hospital where her spinster aunt is gravely ill. At the hospital she meets a younger man who is similarly visiting as a ‘carer’. The two hospital patients are never seen, joining Rodolfo’s second wife, whose recent presence is signalled by ashtrays full of cigarette butts (everyone smokes with a passion), as unseen but narratively important characters.
Ana is a typical adolescent, first introduced as the bright girl being cautioned by a tutor because her lateness and frequent truancy are likely to see her repeating the year. She is also sporty, playing on the school handball team and taking after her father in a way. Ana discovers boys, alcohol and other means of spending her time. She is well-played by Anaclara Ferreyra Palfy, who at 20 manages to look 15 most of the time – although the traditional school uniform doesn’t help. She also bears some resemblance to Sara Bassio as her mother, so the casting works well.
3 has excellent music, some good laughs, terrific performances and overall offers decent entertainment. It should do well on the international market, though at 115 mins it is perhaps a tad too long. If I was being hyper-critical, I’d suggest that the narrative favours Rodolfo just a little too much. I liked him as a character but I’d have liked to know more about Graciela. There is a useful ‘official website‘ (in Spanish and English).
A potiche is a useless ornament, in sexist language a ‘trophy wife’. It’s a brave man who would ever describe Catherine Deneuve as a ‘trophy’. But that’s the premise of François Ozon’s entertaining and beautifully made film, an adaptation of a ‘boulevard comedy’ first staged ten years ago or more (Ozon says ten, but Ginette Vincendau in Sight and Sound says it dates from 1983 or earlier). Boulevard theatre is solid middle-class middlebrow entertainment, traditionally despised by film critics but often popular with the public and with certain film directors. Ozon himself has got form in this type of comedy with 8 Women (France 2002) – his previous outing with Catherine Deneuve.
The plot involves a bourgeois family who own an umbrella factory in a small town. The factory boss Pujol is a tyrant who has control because his wife is the daughter of the company’s founder. The factory is going down the pan and the workforce is striking. At this point Pujol is taken ill and to her surprise Madame Pujol (Deneuve) finds herself in the driving seat. She proves to have an unusual ally in the local communist mayor and MP (Gérard Dépardieu) and soon has the factory moving forward. But Pujol recovers and wants his role back – the next generation of Pujols prove to be important in deciding how the factory will fare in the future.
As the still above illustrates, Mme Pujol finds herself in new relationships with both her daughter Joëlle and her husband’s secretary Nadège. This is the core of the film with a commentary on changing opportunities for women and I agree with Ozon and Deneuve that the narrative has plenty to say in contemporary discussion of gender equality, especially in relation to figures like Ségolène Royale and, God help us, Marine Le Pen.
I think that the film works on every level and I enjoyed it immensely. I’d pick out three reasons why: the tight and assertive direction which keeps up the pace, assured performances from a starry cast and excellent production design in evoking 1977 but making it seem vibrant not bathed in nostalgia. I particularly loved the designer umbrellas. The whole film was shot in Belgium, so it’s a great ad for the Belgian film industry.
It’s distressing that there are some negative reviews, mostly from younger audiences who seem bored by the film. It makes you wonder what modern audiences would make of Ozon’s hero, Rainer Werner Fassbinder who made similar but much darker films.
Here’s the trailer with a taste of the film:
Still Walking is a beautiful film made by a filmmaker at the top of his game. Kore-eda Hirokazu wrote, directed and edited this film, a traditional shomengeki – a film about lower middle-class people, a ‘family drama’. The events unfold over 24 hours with a brief coda. It is the 12th anniversary of the death of the elder son of the Yokoyama family and the two surviving siblings return to the family home in a small town on the coast outside Tokyo. The younger son Ryo is with the young widow he has recently married (at the age of 40) and her young son. His sister is with her husband and two children. Ryo has travelled from Tokyo and his family stay the night. The various conflicts within the family relationships mainly derive from Ryo’s father’s increasingly difficult behaviour. Part of this is his refusal to properly acknowledge Ryo as next in line after the death of his older brother. Ryo’s mother’s behaviour is more ambiguous as it oscillates between welcoming the young widow and being rather negative towards her and her son.
[A note on social class: in today’s newspaper, Japan and Germany are quoted as much more equal societies than the UK or the US. This may explain why the house of a retired doctor (a GP) in Japan seems less ostentatious than the middle-class houses of doctors over here.]
There is no conventional action as such or much in the way of plot in Still Walking. We gradually begin to understand what has happened in the family and by the end of the film we are much closer to understanding how Ryo feels. In the main we experience the aftermath of actions and contemplate what might happen in the future. The film is highly personal and Kore-eda tells us on the beautifully designed official website that he made the film following the death of his own parents and that sense that he hadn’t told them everything that he wanted to say.
The film has been very well-received (so it’s a puzzle why it took so long to get to the UK) and inevitably perhaps it has been compared to the common perception of the films of Ozu Yasujiro. There are obvious similarities in theme to Tokyo Story (even if it is the children who travel rather than the parents) and we might also see an Ozu connection in the well-observed younger children. Yet in style terms, Kore-eda has relatively little in common with Ozu apart from the occasional low camera position (around the dining table) a train shot or two and perhaps a couple of street shots. Kore-eda began in documentary and his camera seems more ‘observant’ in its fluid movements around the house and the neighbourhood – i.e. it is as if the camera sometimes goes looking for scenes to observe rather than being placed in order to record them as they happen. Omar on his blog refers to Kore-eda as being of the same generation as Kurosawa Kiyoshi and it is certainly interesting to compare this film with Tokyo Sonata – another family drama, but in a very different style. I’ve also seen a reference to Naruse, but I think that I need to see a few more of Naruse’s 1950s films to assess what the link might be.
Still Walking is beautifully written and for me the film is stolen by Kiki Kirin as the mother, Toshiko, who is given many of the best lines. She is in turn the most cruel, the most coldly calculating and yet the most emotional and yes, the most loving. She also delivers one of the few ‘shocking’ moments (i.e. in narrative terms) of revelation. She also cooks a great deal and this is one of the real pleasures of the film – whether she is deep frying corn tempura, preparing large prawns, shelling fresh soya beans (?) or simply mixing ingredients there is a real sense of preparing for a family celebration. If you ever wondered about the minutiae of family living in small-town Japan, it’s all laid out here. Having said that, the scenes did seem to me to be a little old-fashioned. It’s over 30 years since I was in a Japanese family house and nothing seems to have changed. In fact the little boy with his hand-held computer game was the only real sign of modernity in the household. (The shrine to the older brother includes a Joy Division poster.) My impression from contemporary Japanese literature is that there is a difference in modern homes. Perhaps Kore-eda is purposely offering a slightly anachronistic view of family life? There is a lot of talk about what is ‘normal’. On the other hand, Ryo’s father seems to have switched from baseball to football – that seems ‘modern’ (but mother still plays pachinko).
I’m not sure why Japanese directors are so much better at making these kinds of films than directors in other countries. Is it something about the design of Japanese houses and the formalities of Japanese social behaviour? Despite the lack of overly dramatic moments, this film is riveting for its whole running time of 115 minutes. If you get a chance to see it in a cinema, grab it with both hands.