The State I Am In is the first of Christian Petzold’s cinema features and has also been identified as the first film of a trilogy which includes Gespenster (Ghosts, 2005) and Yella (2007). The film was written by Petzold and his former film school tutor Harun Faroki, who co-wrote five of Petzold’s features. The film’s story is very similar to that of the Sidney Lumet film Running on Empty (US 1988) but with the location changed to Europe. IMDb notes that the script by Naomi Foner for Running On Empty is not mentioned in the credits for The State I Am In.
The narrative begins in the Algarve where teenager Jeanne is living in an apartment block by the sea with her parents. The family have been ‘on the run’ since before Jeanne was born, wanted by the German Police and presumably through Interpol by other police forces across Europe. They have had to move several times and Jeanne is getting tired of the constant upheaval and the lack of opportunity to make long-term friends. She meets Heinrich, a young German, but before they can spend much time together, she and her parents must move again. This time the move is more urgent and the situation more desperate. They are forced to return to Germany to seek out old contacts in the hope of funding a final escape to Brazil.
The narrative combines elements of the thriller genre repertoire and the fugitives on the run with the youth picture/’coming of age’ story of Jeanne and Heinrich (who she will meet again in the familiar Petzold territory of the Elbe River area). We never discover what the parents, Clara and Hans actually did that caused them to flee. They are used to defending themselves and carrying a weapon and they are clearly well-educated and disciplined so they do appear to be political activists rather than criminals. Jeanne is experiencing an adolescence that is becoming frustrating since she is missing friendships and the chance to explore the pleasures of consumer capitalism – new clothes and music in particular. She must in a sense ‘work’ for her parents, shopping and running other errands to protect their identities. In return she is home-schooled. Ironically Jeanne will become a petty criminal because she can only acquire new clothes and CDs by shoplifting. This in turn increases her frustration.
I haven’t seen Gespenster, but placing Yella alongside The State I Am In does make sense. In both films a young(ish) German woman is at the centre of a narrative which seems to be allegorical with the woman representing a Germany that is struggling to find a new identity. In Yella, the struggle is about the inequalities of East and West after re-unification. In The State I Am In it is a struggle to get past the political divisions of the 1970s to 1990s in which various left organisations attacked the institutions of the West German state (and its personnel) through direct action. The state responded with anti-communist measures against leftist activists, instigating surveillance and reviving the Berufsverbot, an employment ban for public service posts first introduced in the 1930s. The only direct reference in the film is when Jeanne sneaks into a school screening of the Alan Resnais documentary Night and Fog (France 1956) about the Nazi death camps. The left action groups of the 1970s accused the West German government of a failure to confront the history of fascism in Germany.
The 1970s politics was also about the Vietnam War and the American military presence in Germany (the British and French military presence was seemingly less provocative?). The political discourses in West Germany were evident in some of the ‘New German Cinema’ films of the 1970s. Petzold doesn’t make obvious references to political struggles but he does use American culture in Germany as one of the elements that inspires Jeanne. The film begins with a scene in which Jeanne selects a song on a jukebox in a seaside café, Tim Hardin’s 1966 song ‘How Can We Hang On to a Dream’. This plaintive song might be read as a commentary on the film itself in the sense of a couple who try to keep their political convictions intact. The same song plays, non-diegetically, over the final credits. It’s earlier appearance is the background to Heinrich coming over to bum a cigarette off Jeanne in the café. He turns out to be a surfer with a poster for The Endless Summer (US 1965), the cult surfing documentary, in his room. He tells Jeanne that he is obsessed with Brian Wilson, the creative leader of The Beach Boys. I couldn’t help thinking of the early Wim Wenders movies from New German Cinema in which many characters play American music.
When Petzold made The State I Am In he had already completed some short films and two features made for TV. For his début cinema feature he had the support of his regular collaborators such as DoP Hans Fromm, film editor Bettina Böhler and music composer Stefan Will who have generally stayed with him over his career. The State I Am In doesn’t have the lustre of the recent films such as Undine (2020) but its pared down style matches the feel of its narrative. Petzold is well-served by his trio of lead actors with Julia Hummer as Jeanne, Barbara Auer as Clara and Richy Müller as Hans. The supporting roles, especially Bilge Bingul as Heinrich, are also strong. I enjoyed the film and I’m pleased to have seen it in the current MUBI season of Petzold films. I did see the Sidney Lumet film back in 1988 but I can’t remember it well enough to make a comparison. I just remember that it was River Phoenix who played the slightly older teenager.
Here is the opening of the film:
A handsomely-produced film with beautiful imagery, You Will Die at Twenty showcases a country and a culture rarely seen on international cinema screens. That it is also a writing and directing début by Amjad Abu Alala adds to its importance. A success in many ways the film also raises a few questions. Amjad Abu Alala was born and raised in Dubai but with Sudanese nationality. He spent a few years in Sudan as a teenager but his university education and entry into the film industry was in Dubai. He returned to Sudan and began working with the small film community. The Sudan Independent Film Festival was held in Khartoum in 2014. You Will Die at Twenty is a feature drawing on significant co-production support and film funding from several countries (and film festivals) and the technical and creative qualities of the film reach very high standards. The film won an award for a first feature at Venice in 2019.
You Will Die at Twenty is adapted from a short story by the Sudanese writer Hammour Ziada, exiled in Egypt. Alala and his co-writer Yousef Ibrahim shift the location of the story from the far North of Sudan to the East-Central area close to the Blue Nile. The location shooting was in the village that was the home of Alala’s uncle (all these details are from the Press Notes). The story events are familiar from other African films but begin distinctively with Sakina (Islam Mubarak) taking her newborn son to be blessed by the local Sheikh. Just as the blessing is taking place one of the dervishes who is chanting collapses when he reaches ‘Twenty’. The Sheikh and the other villagers take this as a sign that the infant has been marked by God and will die aged twenty. The effect on the family is profound. The boy Muzamil (Moatasem Rashed as the younger boy, Mustafa Shehata as the older teenager) will grow up with the burden of the prophecy. He and his mother withdraw to a certain extent from village life and his father soon leaves the village claiming he will earn money to send home from the countries he intends to visit. Muzamil will in effect have two surrogate fathers growing up, the Sheikh who becomes his mentor at the local village mosque and later the returned traveller Suleiman who introduces the young man to cinema, cigarettes, alcohol and women – although it is only cinema that interests Muzamil. He does have two other friends, the girl Naiema who becomes a beautiful young woman (Bonna Khalid) and a young man whose narrative function I didn’t really catch, though perhaps he is the archetypal village character with some form of learning difficulty.
The obvious narrative enigmas this plot outline throws up are will the father return and how will Muzamil manage to reconcile his mosque training with the world opened up for him by Suleiman? Can he become the man who can return the love that Naiema offers to him? And crucially, how can he hold himself together as he approaches his twentieth birthday? Sakina’s life is also full of questions, though I’m not sure they are properly explored.
As this outline indicates this is, at least in terms of actions, a simple tale and its familiarity is because of the universal issues of ‘coming of age’, the struggle with a ‘father-son’ relationship (or rather its absence and the need for surrogacy) and the certainty of a defined ending – Muzamil will die or he won’t. It also presents the classic clash between tradition and modernity. Alala tells us in the Press Notes that Sufism is very strong in this part of Sudan and that the cinema element reflects his own interest in the films of the Egyptian filmmaker Youssef Chahine. The clips that Suleiman shows to Muzamil on an old 16mm projector are from Chahine’s Cairo Station (Egypt 1958) and from a documentary of the same period showing Khartoum and the Sudanese people before the Islamic Revolution of 1989. The actual time period of the narrative itself is not made evident. It could be any time from the 1960s/70s onwards.
This is mostly a realist presentation but there are some symbolic/folkoric shots such as a horse entering a room where Muzamil makes a discovery. Overall the film looks very beautiful in CinemaScope with careful lighting for interiors and stunning colours for the villagers’ clothing and the natural colours of sand, mud and water. The cinematographer is Sébastien Goepfert who is French but appears to have close connections with the Tunisian film industry. The music score is by Amine Bouhafa who trained as a classical pianist in France. One of his early credits was the score for Timbuktu (Mauritania-France-Qatar 2014). Amjad Abu Alala has said that the Heads of Departments on the shoot were mostly Europeans and that he tried to include Sudanese assistants so they would develop skills for the local industry. All of this sounds good and certainly Goepfert and Bouhafa had knowledge of African productions. I did personally find the music score rather distracting on You Will Die at Twenty because of the European classical feel, but the film also contains local songs and singing. Slightly more unnerving is Alala’s statement about the cast and the production:
There is no cinema industry in Sudan, therefore almost no cinema actors. But I only needed professional actors for the Sakina and Suleiman parts. For Muzamil, I met 150 boys, and at the end of the second day, Mustafa appeared . . .
. . . I deeply wish the rebirth of a Sudanese film industry. My film is only the eighth feature fiction film ever produced in Sudan! (from the Press Notes)
These statements need discussion. It has always been the case that film production has struggled in most African countries outside of Egypt, Nigeria and South Africa. In most other countries some form of international (usually European) support has been needed. This film is an example of the high standards achievable with co-productions of this kind. But productions from within the country and with support from other African industries is still possible. On this blog in the last couple of years we have written about three Sudanese productions. Akasha (Sudan-South Africa-Germany-Qatar 2018) is an interesting little comedy made by Hajooj Kuka the same director responsible for Beats of the Antonov (Sudan-South Africa 2014) and like Alala, Sudanese by nationality but trained overseas. We also blogged on Talking About Trees (Sudan-France-Chad-Germany-Qatar 2019) the documentary about the Sudan Film Group which was widely praised. The latter two titles are both documentaries not fictions and Alala may be correct about only seven other fiction features but I think he undersells the desire to make films in the country. There is a big difference between the production values of Alala’s film and these three titles, though it is interesting that Germany and Qatar pop up as funding partners in three of them. All four films are of equal interest in telling Sudanese stories and it is worth noting South Africa and Egypt as sources of co-production.
You Will Die at Twenty has been acquired for the UK by New Wave Films so it should be available on a big cinema screen at some point after cinemas re-open. It is certainly worth seeing, especially for the imagery and the performances and the re-assurance that films from Africa are slowly becoming more available. The big screen will give the film the power it deserves.
Because the Japan Foundation Film Tour online has proven so popular I just booked whatever was still available. I have since been surprised to discover that the pairs of films I watched seem to have quite specific elements in common. This oddly-titled film has several elements in common with Hello World, although they each have a different appeal. Like the anime, this features an introverted young man who will be surprised to be brought out of himself by a ‘double’ and the twin characters will end up both protecting and in a sense competing for the attention of a young woman. Those are important elements of a narrative, but the two films turn out rather differently. The opening of Our 30-Minute Sessions introduces us to a high school/college band in the process of forming after meeting up at a festival in 2013. There are four guys and a girl. Later the lead singer/ band leader gives the girl a Walkman-type cassette player and a mixtape and then a montage shows the years passing quickly until 2018 when the band are due to perform at the same festival. But an accident means that the bandleader Aki is killed and his Walkman lost. A year later the Walkman is found by Sota, a young man in his last year at university who is struggling to get a job because he always fails to impress at interviews.
When Sota plays the tape on Aki’s Walkman something strange happens. There is no easily discernible sound on the tape but playing it conjures up Aki’s ghost. Sota sees himself as a body occupied by Aki. There are two Sotas, but the real one is invisible to everyone else and the other one accosts Kana, Aki’s girlfriend and fellow band member. When the effect wears off after the C60 cassette has played 30 minutes, Aki’s ghost becomes visible to (only) Sota and Sota regains control of his own body. The title now becomes clear and before I watched the film I had caught a video statement by the director suggesting the narrative idea comes from the fact that recordings on tape are never completely erased and can be recovered, although after they have been played many times they will eventually disappear. If I tell you that the band had broken up following Aki’s death and that Sota has some musical talent as well as channelling Aki’s ghost, you can probably work out the rest of the plot yourself. I don’t need to spoil any more of the narrative.
Our 30-Minute Sessions is an interesting generic mix. The narrative is driven by the idea of the double or doppelganger. I first thought of Stevenson’s Dr Jekyll and Mr Hyde (1886) but that is two sides of the same person. A better model might be Dostoyevsky’s The Double (1846) in which a clerk sees a second version of himself. Aki is more socially skilled than Sota but, as a ghost, he needs Sota’s body. Aki is not evil and doesn’t intend to harm Sota. On the contrary he wants to help him. But inevitably Sota is going to be ‘opened up’ by Aki’s behaviour, becoming more confident. While this odd haunting lasts, the two personalties need each other – but Sota has a future, Aki does not. The two main areas of interest are music, getting the band back together, and helping Kana to overcome her grief. This means that we have both a musical and a romance repertoire of generic elements and another genre structure, sometimes called the ‘coming of age’ film – or perhaps the ‘flowering of Sota’s personality’? Director Hagiwara Kentarô’s statement points to the philosophical question about how ideas and statements, feelings etc. don’t just die. They live on if others remember them. In this way the band’s music becomes richer over time as Sota’s creativity adds more layers and stimulates the others while not eradicating Aki’s original creations.
I enjoyed watching this film but I’m not sure how well it would perform outside Japan and its target audience, which I think might be teenage girls. We often think of popular music as linked to ‘sex, drugs and rock ‘n roll’ but we don’t get any of that here. The romance is remarkably chaste. The band members are all attractive and ‘nice’, the music is melodic and generic but a little bland. There is no ‘grit’ apart from a few generic spats within the band. What is also sad, I think, is that Kana is the only female character of note (apart from her mother) and as in Hello World, her part is underwritten. Both Sota and Kana are missing a parent and their single parents are supportive without interfering. Again the film is good to look at, almost like a live action version of a manga. I don’t know where it is set, but it looks a pleasant place to live with familiar images of Japan at peace with the wind rustling through the leaves on the trees. All the performances are good as is the cinematography by Imamura Keisuke. The pacing is a little slow, fine for a serious drama but not for this kind of genre film? The script by Ohshima Satomi just needs a little more spice.
Here is a Japanese trailer (English subs should appear via the CC menu):
This is the début feature of writer-director Ena Sendijarevic, a Bosnian filmmaker based in Amsterdam. The film has had a successful festival run around the world, garnering prize nominations, including wins in its two ‘home’ festivals of Rotterdam and Sarajevo. It’s a road movie and ‘coming of age’ drama that includes many familiar elements but presents them in fresh and ‘refreshing’ ways. Several reviews have referred to Jim Jarmusch’s Stranger Than Paradise (US 1984) because of its low budget and three characters on a trip to the sea, each of whom are ‘finding themselves’. I haven’t seen the Jarmusch since its first UK screening in 1984 so I was more taken by similarities to two other similar road movies, Alfonso Cuaron’s Y tu mamá también (Mexico 2001) and Lynne Ramsay’s Morvern Callar (UK 2002). I mention all three films simply to make the point that they each make use of familiar elements but in very different ways and in different settings.
Ena Sendijarevic elects to use a 1.33:1 ratio image in colour – and the bright pastel colours are part of the film’s visual appeal. Cinematography by Emo Weemhoff, who also shot Ms Sendijarevic’s successful short Import (2016), is striking in its manipulation of space and use of angles. It is at times also lyrical in presenting summer in Bosnia. The plot is relatively simple in outline. Alma is a young woman living with her mother in the Netherlands and together they have decided that she should visit Bosnia for a holiday and also try to visit her father who is sick in a hospital. We get the impression that Alma has grown up in the Netherlands and may never have known her father or only has vague memories from early childhood. We don’t learn Alma’s age but she could be anywhere between 18 and 23. In the opening scene she is with her mother trying to decide between two summer dresses to take on her trip. There will be several other images and actions that represent her sense of having two identities and her difficulty in deciding how to reconcile the two.
In Bosnia she is expecting to stay with her cousin Emir who has a flat in a tower block. He turns out to be unemployed but somehow always busy with schemes and seemingly reluctant to help Alma. Fortunately he has a sidekick (an ‘intern’ as the subtitles put it) called Denis who is more friendly. Even so, Alma decides to try to find her father in hospital, travelling across country by bus. Alma experiences several setbacks which she overcomes with remarkable calmness. She is an attractive young woman but ‘down to earth’ – sensible and playful in equal measure. Eventually the two young men catch up with her and the trio continue their journey. Alma’s twin identities are reflected in the different dreams of the Emir and Denis. Emir is proud to be Bosnian, Denis wants to get away. The crucial thing about the film for many reviewers seems to be that the film isn’t typical of Balkan films that are about the aftermath of war, the yearning for migration or indeed ‘dark’ drama of any kind. (The names Emir and Denis mirror the Muslim/Christian balance in the population but this isn’t an issue.) Instead the film focuses on the personal stories of its three young characters who have universal concerns. There are dark moments, especially towards the end when they finally get to the sea, but there are also fun times and I’m not going to spoil the adventures of the three. Later, I read an interview by the director stating clearly that she wanted to avoid the ‘social-realist’ image of a ‘victimised’ Bosnia. She succeeds in this and she says her next picture will be:
. . . about the feminine side of the colonial oppression of Indonesia by the Dutch – the female experience, so to say. It will be quite a surreal, fantastical, absurdist horror comedy. [Laughs.]
The film’s music by Ella van der Woude won a festival prize and there are diegetic tracks of local popular music. I’m too old to be able to comment on this but I enjoyed the film, which at 91 minutes seems about the right length. The three young leads are all good as quite different characters, but it’s really Sara Luna Zoric as Alma who ‘owns’ the film. I imagine that she got on well with her young director and the whole film seems to have gone down well with younger audiences in both Amsterdam and Sarajevo. It’s an encouraging début film and well worth looking up on MUBI where it will be available for the next three weeks.
This Is Not Berlin is a stylish and exciting picture set in Mexico City around the time of the 1986 World Cup and shot in ‘Scope with a strong music soundtrack. It focuses primarily on two families with 17 year-old sons at a local high school. At first I thought it might be a conventional youth picture/teen movie. As the narrative begins Carlos (Xabiani Ponce de León) appears to be in a dazed state in the midst of a pitched battle between two local high schools. In the next few scenes his taste in music is mocked by his mates. He is with his best friend Gera (José Antonio Toledano) when they come across Gera’s 18 year-old sister Rita (Ximena Romo) and her boyfriend kissing passionately. Next morning Gera is renting out his father’s girlie magazines to his classmates. It’s not long, however, before the narrative develops a rather different feel. Carlos clearly has his eye on Rita but she ignores him until she discovers his electronics skills. When he is able to fix the electronic keyboard used by the band in which Rita is the singer, he and Gera are invited to a performance at Azteca, a new underground club. This proves to be a real eye-opener for Carlos. He is introduced to new music, performance art, new drugs and a developing LGBTQ scene.
This is the fourth feature by director Hari Sama. His career has involved an equal interest in film and music and many of his projects seem to have been autobiographical in some way. He was born in 1967 so This Is Not Berlin has been taken as drawing on his experiences in the mid-1980s. As several reviewers have noted, what he offers is a fairly objective view of young people searching for an identity at a specific time in Mexico. According to this interesting review by Alistair Ryder for ‘Gay Essential website, Sama identifies as ‘queer (but not as gay’). What Sama can clearly represent is a mixture of 80s music and performance art that even someone like me, with not much interest in either, can find engaging and exciting. Carlos is attracted in particular to the art created by photographer Nico, but is he ready for Nico’s sexual advances? Carlos is a very attractive young man and also very creative. It’s not long before he is accepted by Nico’s group and becomes part of the stunts they organise – including a performance piece opposing the homophobia of football – in the midst of the World Cup. But the more Carlos (or ‘Charly’ as Nico calls him) becomes involved, the more he moves away from Gera and his schoolfriends – and his family.
The film is also a family melodrama. In fact it is a genuine hybrid, mixing several repertoires. I’ve read various reviews, mostly from the Sundance screenings of the film early in 2019 (it was picked up by Samuel Goldwyn Films and released in the US in August 2019). Many discuss the music, the queer discourse and the ‘coming of age’ narrative, but few mention the family, especially in relation to social class. The two families seem to me to belong to a ‘European’ middle class living in the outer commuter belt of Mexico City. Sama in the Press Notes tells us this is meant to be Lomas Verdes (‘Green Hills’). Wikipedia tells me this is 7 miles from the centre and describes it as ‘upper middle class’. But this puzzles me. Two well-known films that have something in common with This Is Not Berlin are Roma (2018) and Y tu mamá también (2001), but in both these cases the families have live-in servants, usually mestizos or indigenous people. Sama’s two families don’t have servants as far as I can remember. He describes them in the notes as “broken families, conservative and dysfunctional”. Carlos lives in what seems a relatively small house with his mother Carolina (played by a criminally under-used Marina de Tavira, the mother in Roma) and his much younger brother. Carolina seems severely depressed and possibly dependent on prescription drugs. We don’t learn much about Gera’s parents until the final scenes. Sama argues that the youth of these families in effect found a family ‘on the streets’ and eventually in the ‘post-punk’ underground. They were the children of parents who had experienced the political upheavals of 1968 and the early 1970s (the focus in Roma).
The focus on music in This Is Not Berlin links it to Y tu mamá también, but that is a film that looks outward from Mexico City to explore a ‘national metaphor’ and to encounter the mestizo and indigenous peoples of the South West. The only direct contact, as I remember in This Is Not Berlin, between the middle class European youth and the ‘other’ Mexicans, is at an outdoor concert (much like the entertainments in Roma) on waste ground where Rita’s band plays and the hostile crowd are not interested in the ‘post-punk’ synth-based music. The local band (of mestizos?) sport mohicans and play music more recognisably ‘punk’ in the UK sense. I should also point out that the film opens with a quote from Proust and the film’s title comes from a comment, a put-down of Nico, in a brief but telling political argument in which Nico is accused of just imitating European art movements. You are not a true artist he is told. The politics go further, Nico’s friends are accused of “just partying” all the time with AIDS spreading while they take no notice.
The music genre question also permeates the family melodrama. Hari Sama has a small role himself as Carlos’ uncle, his mother’s brother. He wears leathers and rides a motor-bike and his musical taste appears to have developed through listening to old blues guys like Lightning Hopkins, whose more melodic guitar playing seems to have influenced Carlos in turn. The uncle also turns out to be the engineer who encourages Carlos to develop his talents and think of electronics engineering as something to pursue. Early on in the film Gera scoffs at Carlos for playing a track and praising the guitarwork which Gera dismisses as ‘country’. Meanwhile Rita identifies herself with Patti Smith’s poetry in a school literature class. There have been criticisms of This Is Not Berlin because it doesn’t have a strong narrative drive. This is odd, since at one point I thought the structure was becoming too conventional and I was concerned about how the eventual ‘high life’ that Carlos was pursuing would eventually come crashing down. I won’t spoil the narrative resolution and I did eventually come to appreciate the mix of cultural and political issues in the film. Having said that, I think it is the case that the film raises too many narrative possibilities that can’t all be pursued. But better too many than missing some out altogether?
Much of the impact of the film depends on the cinematography by Alfredo Altamirano which manages to create a variety of moods through fluid movement as well as close-up work and the use of various devices to create textures. Altamarino does not appear to have a long list of feature credits but he is very experienced in shorts and commercials and his work has been featured at many festivals. He has some interesting promo reels on his website here. Overall it is the combination of music, camerawork and art direction – all the creative units – as well as the performances that present this evocation of a period.
This film seems to be destined primarily for streaming, which is a shame as it would be a wow on a big screen. I note that IMDb records a US rating of TV-MA which I understand is a rating for cable TV and streaming? There is a significant amount of nudity (much of it male nudity ) in the film and it’s interesting that this hasn’t stopped the film’s US release. It was due to feature in the BFI’s Flare LGBTQ festival which has had to be postponed. I hope that it will get a UK release of some kind. There are already three other Mexican films available with links that might encourage analysis and further study. As well as the two mentioned above, I would add Güeros (2014) as another film about youth, music and ‘protest’ set in 1999, but harking back to New Wave styles.
If I had such a list I could now tick off Kyrgyzstan as another country from which I’ve seen a film. It’s an affecting coming-of-age drama where Jekshen (Temirlan Asankadyrov) has to deal with an alcoholic dad and a mum who’s found love elsewhere. Co-writer (with Ernest Abdyjaparov) and director Mirlan Abdykalykov marshals his cast of non professionals well though most of the interest derives from the novelty of seeing a place hitherto outside my knowledge.
The most striking aspect is the way children are bullied, by teachers, into bringing money to pay for such things as the school roof. I’m not judging as no doubt the economics of the country necessitate parental contribution; though I suspect, as in most places, there are ‘rich bastards’ who look after themselves. The film, however, doesn’t articulate the inequalities but focuses on Jekshen who, fortunately, is a good runner and a local tradition of combining a naming ceremony for a baby with a race, for which there is a prize, means he has the opportunity to get some cash independently of his pathetic dad.
The finale, inevitably, is a race for a big prize and the ending is nicely ambiguous.
I also saw two films in the ‘Are We There Yet?’ free screenings of dystopian films, Children of Men and District 9. Unfortunately the current crisis caused by the Coronavirus suggests we are there, though the understandable (in most countries except the UK and US) reaction to this does raise the question why governments aren’t treating the climate catastrophe as an emergency as well. Hopefully we won’t end up in a dystopia as portrayed by zombie movies though the supermarket shelves empty (in the UK) of bog rolls and much else does suggest some degree of irrationality amongst the panic buyers. Indeed I heard one woman exclaim, “I’m buying things I don’t need!”
Children of Men remains a great film; the dystopian focus is mainly on the treatment of migrants so its message is even more potent 14 years on. District 9, however, remains a disappointment. The set-up, degenerate aliens marooned in South Africa, is quite brilliant but the articulation of the narrative, with cliche-driven action, still fails to engage me, although the film was a worldwide hit.
My first visit to the Glasgow festival was a hit too. The brief intro given to most films was welcome and the closeness of the venues meant it was easy to get to the screenings on time even if the Cineworld cinema used was the top floor of a skyscraper.