Widely seen as a Galician version of a Ken Loach film, Os fenómenos is engaging and intriguing with its ‘open’ ending. It isn’t the first Galician nod to Ken, that would be Mondays in the Sun (2002) with Javier Bardem as an unemployed shipbuilder, but with its ensemble cast of workers in the construction sector complete with ‘lump’ workers (i.e. the ‘undeclared’ workforce of migrants), its Chrissie Rock type of character played here by Lola Duenas and plenty of humour, it has many Loachian elements.
Duenas (best known for her roles for Almodóvar and in Alejandro Amenábar’s The Sea Inside) plays Neneta, abandoned by her partner Wolf and left to look after their infant son Roi on her own in Wolf’s improvised campervan. She returns to Galicia, makes peace with her mother (and babysitter) and gets a job on a building site. Cue many predictable jokes and badinage before she gains respect. The characters in the group of workers on the site are carefully written. There is an element of class distinction (Neneta completed a degree before she opted out of a bourgeois lifestyle). One of the workers is a religious young man with a family whereas others have been attracted to the good money builders can earn in boom time. Once she is accepted, Neneta’s world gets brighter, including her love life. But all this is prior to 2008 and the collapse of the Spanish economy, caused in part by speculative building projects. All of the workers are headed for trouble.
The reaction to the crash is the political test of the film and this is where it departs from the Loachian model and the other films of French/Belgian/British ‘social realism’. There seems to be an almost calm acceptance that it is all over – a willingness to simply walk away and try something else. Resignation rather than anger? Is this what is happening in Spain?
The film’s title also points to a political issue. It translates as ‘Aces’ – the term given by the building company owner to the workers who complete the most jobs each month. This piecework payment is divisive and largely corrupt. Neneta is smart enough to work out how to play the system but alongside the distinction between ‘declared’ and ‘undeclared’ payments it perpetuates discrimination just like the ‘lump’ system (labourer’s paid cash in hand without contracts) in the UK. There didn’t seem to be any discussion of unions in the film – perhaps that’s the point about the greed of bosses and some workers?
Os fenómenos is a film with many strong points from writing and direction by Alfonso Zarauza and Jaione Camborda through to cinematography and casting/performance. It’s interesting too in its focus on a working mother and there are key aspects of the narrative that focus on her personal life and how this interconnects with her success at work. Through the other workers we also get some sense about what unemployment might mean to different people. The film has been warmly praised and audiences clearly like it. I did think though that Neneta learned her building craft skills very quickly and I feel frustrated by the lack of anger in the film. Perhaps it’s just me – there has been a similar ‘acceptance’ of unnecessary cuts and austerity policies in the UK. Perhaps Greece will show us the way? Certainly we need more politically-focused films. I enjoyed Os fenómenos and I would recommend it, but I would have liked more anger.
This vies with Phoenix as my film of the year (i.e. seen in a UK screening). It’s a perfectly formed art object that is both engaging and moving. It has been celebrated around the world and has recently been in UK cinemas after a winning a prize at the London Film Festival a year ago. We’ve had to wait a year but it has been worth it. I’ve watched the film twice now and in between screenings I spent a couple of days researching the work of the director Pawel Pawlikowski for an introductory talk. I enjoyed the research very much because it seemed that as I re-watched clips from the earlier films I’d seen and sampled some of the director’s TV documentaries from the 1990s, I began to see the continuities and the links between ostensibly different projects. Ida has been seen either as Pawlikowski’s ‘comeback’ film or as a revelation for those who have not known about the earlier films. Whether or not the concept of a director with ‘personal vision’ as an auteur still has mileage, there is no denying the continuities between Pawlikowski’s films.
Pawel Pawlikowski left Poland with his mother some time in the 1970s and eventually arrived in 1977 in the UK aged 19. His career as a filmmaker began in the late 1980s with documentaries mainly focusing on quite controversial figures in Eastern Europe. My notes for the film introduction can be downloaded here: Pawlikowski Background Notes.
Ida is a short film (just over 80 mins) and a plot outline would suggest that relatively little happens. A young woman, Anna, who we presume has grown up in a convent is now 18 and in preparation to take her vows when she is told that she has a relative, her aunt Wanda, and that she should visit her before she takes the final decision to commit to Christ. Anna is not sure what to expect but Wanda eventually provides surprising information about Anna’s Jewish family, including Anna’s birth name, ‘Ida’. Reluctantly at first (in Wanda’s case) the pair undertake a road trip to uncover the past. They meet relatively few people and the ‘action’ is limited but there is so much going on in the unspoken exchanges between characters and in the presentation of sound and image that we experience an immensely rich narrative.
There is no better way to introduce the film than to give the director’s opening statement (from the Press Pack):
Ida is a film about identity, family, faith, guilt, socialism and music. I wanted to make a film about history, which wouldnʼt feel like a historical film; a film which is moral, but has no lessons to offer; I wanted to tell a story in which ʻeveryone has their reasonsʼ; a story closer to poetry than plot. Most of all, I wanted to steer clear of the usual rhetoric of the Polish cinema. The Poland in Ida is shown by an ʻoutsiderʼ with no axe to grind, filtered through personal memory and emotion, the sounds and images of childhood . . .
It seems to me that Pawlikowski succeeds in each of these aims. (Though the ‘outsider’ bit is possibly something for Polish audiences to comment on and they haven’t taken to the film as much as audiences in France or even the UK as far as I can see.) Much of the strength of the film does come from the director’s perspective – as an insider who became an outsider and who now returns unafraid to ask questions and ‘re-present’ the past. The power of the film comes from the astounding attention to the detail of the visual and sound images and the performances of the cast, especially the three leads.
The film was shot digitally using an Alexa 4:3 camera and the raw footage was then processed to create a monochrome film with a traditional Academy ratio and then further processed to add the grain effect of the filmstock used in the early 1960s. This process is described by ‘Benjamin B’ in his blog, ‘The Film Book’, which carries two features complementing an initial feature in American Cinematographer. These are a must read for anyone interested in the filmic image. There are several notable features of the images created in the film. As Benjamin B comments in his analysis of a short sequence, Pawlikowski and cinematographer Lukasz Zal, create pure cinema, ‘showing’ not ‘telling’ the story through a combination of acting, camerawork and sound related to a carefully structured narrative outline. The film also offers good examples of the old adage about needing a great deal of artifice to represent an image of ‘reality’. To achieve the ‘effect’ of natural light and simplicity in the depiction of the convent required careful placing of key and fill lamps. The effect works very well.
The two central characters of Wanda and Ida are played by Agata Kulesza, a vastly experienced actor and Agata Trzebuchowska a non-actor and this fits the narrative perfectly as Wanda has to drive the narrative and Ida has to respond to what happens. I was intrigued to discover that Agata Trzebuchowska had seen Pawlikowski’s earlier British films even though she was not involved in the film industry. I’m delighted that films do travel more extensively than might be apparent from the relatively meagre information we get from outside the US/UK film world.
I think Ida is going to be one of those films that “keeps on giving” – offering up new insights into how it can create meanings through camerawork, lighting, design, sound and performance. It has also prompted me to find the few John Coltrane recordings that ought to be played more often. The most striking aspect of the beautiful visual compositions is that they often place the characters in the bottom third of the frame, utilising a low horizon in landscape shots and producing a great deal of ‘sky room’. I haven’t quite decided what this means but it is distinctive and it certainly suggests a dialogue between characters and their environment. It also reminds me of the big skies in Academy frame compositions by directors like Kurosawa Akira and John Ford.
Since I started this posting several weeks ago the European Film Awards in December made Ida the big winner with a total of five awards – two for the film itself, two for Pawel Pawlikowski as writer and director and one for cinematography (shared by Lukasz Zal and Ryszard Lenczewski who both worked on the film). If there is any justice the film would win at the Oscars as well. If you haven’t seen it, the DVD is now out but do try and find it on a big screen.
Andrzej Wajda is one of my favourite directors and thanks to Second Run Innocent Sorcerers is available in a typically (from them) great print. Wadja had completed his great ‘war trilogy’ with Ashes and Diamonds two years earlier and, at first, you wonder why he bothered with such relatively ‘slight’ material of two rather ‘cool’ youngsters finding love. Wadja’s four films were typical of the Polish School as they had been about Poland in World War II. Of course the direction in Immaculate Sorcerors is immaculate and there’s some great location shooting in Warsaw but, like my previous post, Heartbeats, I wondered whether I was too old to be interested in young love. I was wrong.
The central section of the film takes place in Bazyli’s bedsit and consists of a long flirty, conversation between the protagonists. As part of their ‘cool’ playfulness they make up names for themselves; she says she’s Pelagia. The scene is strikingly similar to one in Godard’s seminal Breathless (France) of the same year but without the jump cuts and is far more engaging. Innocent Sorcerer, though, is modernist in a number of low-key ways: the opening credits run over a poster for the film; a song associated with the film is heard on the radio; the film’s composer, the great Krzysztof Komeda, plays himself as a member of Bazyli’s jazz group. Roman Polanski, incidentally, plays the band’s bassist; there’s a lot of talent in this film.
Bazyli (Tadeusz Lomnicki) is a doctor and jazz drummer who enjoys toying with women’s affections until he crashes into Krystyna Stypulkowska’s Pelagia; it was Stypulkowska’s first role and she only appeared in two other films. The brilliance of the film is that the development in their relationship is evident not by what they say to each other but through their behaviour and non verbal communication; and of course the actors’ performance.
Wadja, at the ‘old’ age of 33, was afraid he might be out of touch with young people and the 23 year old Jerzy Skolimowski, who has a small role as a boxer, was hired for rewrites. It’s a fascinating glimpse of Warsaw at the time, we see fashionable young people spending their time in jazz clubs; much like they were in the west then. The political situation is barely mentioned; the protagonists, at one point, joke about themselves as ‘model workers’. The Daily Telegraph‘s critic suggested:
‘Bazyli and Pelagia move with languid ease and listen to American jazz throughout Innocent Sorcerers, but, when push comes to shove, they’re not as free as they think they are. Pinned down by Poland’s bloody past and hemmed in by oppressive Soviet rule, both erect a stylised cool to cover for the emotional sterility that lies beneath.’
However, I wonder to what extent this is an example of western critics’ penchant for reading ‘Iron Curtain’ films, that they admire, as criticising the Soviet domination of the Eastern bloc. As Michał Oleszczyk notes ‘Pelagia says mid-way through the film: “Our generation has no illusions.”‘ I doubt the concerns of Polish youth in the early ’60s were much different from those of youngsters in western Europe: earning enough money to have a good time and sex. Come to think of it, it’s the same now. As to the rather awkward title, a Polish friend suggests a better translation would be Innocent Charmers; that certainly summarises the characters better.
Wadja’s still making films and it’s extremely irritating that most of his oeuvre is not available in the UK.
Eroica is an example of the Polish School, films made in the 1950s concerning World War II. It’s in two parts, originally meant to be three but the director, Andrzej Munk, was dissatisfied with the final section, and tells two stories of heroism. ‘Eroica’ is Italian for ‘heroic’ and, in the context of the film, refers to Beethoven’s third symphony; a brief extract from which is heard at the start of the film. I don’t think the musical reference is particularly important, but the film is clearly about heroism.
The first section is a funny tale of a chancer, Gorkiewicz, who we see at the start fleeing from being conscripted into the Polish Resistance; an entirely unheroic action. He blags his way back to Warsaw only to find his wife apparently ‘shacked up’ with a Hungarian officer. Gorkiewicz takes this philosophically and becomes embroiled in helping the Resistance anyway. The humour rises from Gorkiewicz’s behaviour as he finds himself in a number of precarious situations. At one point, whilst he’s boozing sitting on a river bank, a German tank fires a volley, making him jump, before moving on its way. The laughter of the German soldiers can be heard; the film humanises the conflict with humour.
The second part is sombre and is set in a POW camp. It portrays the relationships of men who’ve been incarcerated for the whole of the war and how they pin their faith on the one of their number who managed to escape.
The third part may have balanced the narrative of the film more; just two, basically unconnected, tales are little more than two short films, one after the other. The second film only tangentially deals with heroism. However, it is still an essential to see film if only because of the humour of the first part and some brilliant mise en scene: devastated settings form the backdrop to a number of the scenes. Munk’s career was curtailed by an early death, which was a loss to Polish, and World, cinema.