Mother Joan of the Angels is a sort of sequel to The Devils (UK, 1971), Ken Russells’ hysterical and extravagant adaptation of Aldous Huxley’s The Devils of Loudon (1952) which was based on actual events that occurred in the 1630s. ‘Sequel’ because it deals with the aftermath of Grandier’s (Oliver Reed) death although it is based on Jarosław Iwaszkiewicz’s novella written in 1943 whilst incarcerated in a concentration camp. The stylistic contrasts between the film could not be more striking as director Jerzy Kawalerowicz and Tadeusz Konwicki’s adaptation eschews full frontal representation of sexual repression in favour of restraint. The stylisation in the earlier film is through Jerzy Wójcik’s stark and beautiful black and white cinematography and some striking set pieces.
This version of the ‘devils of Loudon’ focuses more on the conflicted, unworldly Father Suryn, who arrives to exorcise Mother Joan, rather than the sexual repression of the nuns. Mieczyslaw Voit’s haunted performance as Suryn makes it clear from the start that he is unlikely to be up to the task. In one heavily stylised scene he asks a local rabbi for help: the conversation between the two, where each character (both played by Voit) occupy the same space in the frame after the edit, emphasises the priest’s inner conflict. The rabbi asks if the devil ruled the world it would explain why there is so much evil.
Unlike the elaborate design (by Derek Jarman) of Russell’s film, the setting is a muddy and pitted expanse of ground between the locals’ inn and the convent. In the middle there’s a burnt out stake, that saw the last of Grandier, that is a reminder of the Church’s violence. Unsurprisingly the Catholic church condemned the film but the Polish authorities were happy with its anti-religious stance; Cannes awarded it the Special Jury Prize.
Apparently this is Kawalerowicz’s most stylised film as he was, predominantly, a commercial filmmaker; he’d made Night Train a couple of years before which is equally good. Mother Joan of the Angels is brilliant on so many levels: direction, performance, mise en scène and the portrayal of the psychological damage that religion can wreak. What stands out, however, is the chiaroscuro cinematography that seemingly effortlessly presents a real space as abstract.
My response to Pawlikowski’s films has been mixed, I positively disliked The Woman in the Fifth (FrancePoland-UK, 2011) but can’t remember why. However both Ida and Cold War are undoubtedly excellent. Stylistically the new film is more self-consciously ‘arty’ than Ida and both feature beautiful cinematography by Lukasz Zal. Cold War‘s also narratively elliptical with the audience left to fill in missing bits; such as how Wiktor (Tomasz Kot) establishes himself in Paris. The focus in on his relationship with the luminescent Zula (Joanna Kulig, remarkably only five years younger than Kot when she seems much younger in the film), that is not so much caught up in the Cold War as in fighting their own temperaments.
The film spans 1949 to the early ’60s and so the borders created by the Cold War do act as barriers between them but their relationship would have probably been as fractured, though intense, in other times.
As in Ida, Pawlikowski uses the Academy Ratio that, with the startling black and white cinematography, gives the film an old fashioned look. The scenes in the ruined church reminded me of Ashes and Diamonds and the scenes in Paris, particularly, evoke the nouvelle vague. However, there’s no doubt that this is a 21st century film possibly because it is not particularly concerned with the politics of the time.
There are numerous bravura compositions: in one scene, where a Party conformist praises Wiktor for his ethnographic work in Polish folk tradition, the use of a mirror is disorientating; it looks as though he is standing behind them but is in front. The camerawork that captures Zula’s joie de vivre when she dances to ‘Rock Around the Clock’ is brilliant. The way the music, song and dance, is shot also suggests a modern aesthetic; they are allowed to run without being constantly ‘sutured’ into the narrative by eyeline matches from characters (in other words: the shots of the audience reaction to the performance are few).
A review in the right-wing Daily Telegraph unsurprisingly thinks the film equates the east with repression and the west with freedom; Wiktor, for instance, plays jazz in Paris. It’s certainly not that straightforward. The focus on the folk music suggests where authentic experience lies, the Polish Communist party wants to use it for political purposes, and the authorities are not keeping Zula and Wiktor apart. Pawlikowski has said he based the protagonists’ relationship loosely upon his parents’ and the ‘cold war’ is as much enacted between them as in the social context.
Joanna Kulig and Tomasz Kot are brilliant in the lead roles and the music is sensational: a proper melodrama where it (almost) takes centre stage. Marcin Masecki’s arrangements of the Polish folk song into different idioms ‘Dwa Serduszka’ (‘Two Hearts’) signifies the emotional development of the characters. There isn’t a soundtrack album but someone has put together a Spotify playlist.
Is one of the best films of the year so far.
This was a very difficult film to watch for a variety of reasons. The film was introduced by its co-director Joanna Kos-Krauze who revealed that the film took several years to put together and that both her cinematographer Krzysztof Ptak and her husband and co-director Krzysztof Krauze had died before the film was completed. Since the film’s narrative focused on the ‘post-traumatic stress disorder’ brought on by experience of the Rwandan genocide in 1994 and the chosen aesthetic approach was also driven by a ‘disturbed’ mise en scène and narrative ellipses, it was clearly going to be challenging. I’m ashamed to say that I didn’t quite rise to the challenge and my concentration floundered at some points. Nevertheless, I could see that this was a profoundly moving and hard-hitting account of events over twenty years ago that are still relevant today.
The central character Anna Keller (Jowita Budnik) is a Polish ornithologist studying vultures in Rwanda – the film opens with a blurred image that eventually becomes clear as a group of vultures feeding on the carcase of a cow. Anna has become friendly, even intimate, with a family of middle-class Tutsis who are the victims of Hutu attacks in Kigali, the capital of Rwanda. When the killing begins, Anna flees the country and manages to smuggle out the grown-up daughter of the family, Claudine (Eliane Umuhire). But when they arrive in Poland, both Anna and Claudine are traumatised by their experience and at first they can’t live together and Claudine opts for a hostel as she begins an application for asylum.
Claudine is treated as an asylum seeker but rather unadvisedly sent to work at a fish farm where she witnesses live fish being gutted and their still twitching innards being discarded. This is far too close to the brutality meted out to Tutsis in Rwanda. Eventually she will arrive at Anna’s house and the two will agree a tentative truce before Claudine will argue to return to Rwanda to find members of her extended family (knowing this will affect her claim for refugee status in Poland). The aesthetic of the film includes use of soft focus and compositions which present disturbed images (shot through doorways or other obstacles which obscure the action). The pacing is very slow and I can’t be sure if I actually missed scenes or whether there are deliberate ellipses, so that we don’t know exactly what has been decided at the end of a scene. There have been several fiction films about the Rwanda genocide – all difficult to watch, I think. Birdsong and the squalor and horror of genocide is a powerful juxtaposition and sets up the drama of post traumatic shock. I wish I could have stayed for the Q&A when some questions might have been answered (the film has an open ending) but the curse of the film festival means I had to race off to a venue some distance away, not sure of how long it would take to get there.
Birds Are Singing in Kigali is a very powerful film. As in my first screening of Casting, I wish I’d prepared myself for it. The trailer below probably says much more than I’ve been able to put into this review, simply through the use of well-chosen images and moments in the narrative.
World Cinema lost one of it luminaries in October this year when the iconic career of this filmmaker came to an end. Wajda was one of the celebrated graduates of the Łódź Film School. This training ground for film actors as well as crafts people had a deservedly outstanding reputation.
Wajda first drew attention with his trilogy A Generation (Pokolenie, 1954), Kanał (1956) and Ashes and Diamonds (Popiół i diament 1958). These were founding works in what developed into the European art cinema. I saw them, as did many at the time, in a Film Society in 16 mm prints. I have since been able to revisit them again in 35mm prints. All remaining outstanding but the key film is Ashes and Diamonds with the character of Maciek played by the young iconic Polish actor Zbigniew Cybulski. There is a terrific sequence with fireworks lighting up the sky and a sequence which I have seen copied a number of times with sheets billowing from a clothesline.
Wajda turned out fine films decade after decade, and I still have to see a number of them. One that stood out was Landscape After the Battle (Krajobraz po bitwie, 1970), a film that deals with a Holocaust survivor and which includes some stunning exterior sequences. Two other memorable films that addressed the repressive regime that ran Poland in the 1960s and 1970s are Man of Marble (Człowiek z marmuru, 1977) and Man of Iron (Człowiek z żelaza, 1981). I saw at least one of them at the Academy Cinema in London, a fine but now lost venue for quality film.
More recently Katyń (2007), dealing with the Soviet massacre of Polish Officers in 1941, was extremely well done. I was able to catch The Promised Land (Ziemia obiecana, 1975) as part of the programme ‘Martin Scorsese Presents: Masterpieces of Polish Cinema’. It was screened at the Sheffield Showroom in a good quality 35mm print. The film chronicled the development of the C19th capitalist textile firms in Łódź. There narrative was fascinating as were the characters and it included many fine sequences, one being an impressive factory fire.
We can still look forward to his final film Afterimage ( Powidoki, 2016), though it does not yet have a UK release date.