The latest Danish serial to be broadcast in the UK is a historical drama focusing on the ‘Schleswig-Holstein Question’ and its aftermath. I remember studying this as part of British and European political history at school but it is only more recently that I’ve begun to appreciate what a major event the loss of these two provinces was for the Danish state and the Danish people. The serial is being broadcast over four Saturdays with two 57 minute episodes each week. I’m reacting to the first two episodes here but I hope to return once the serial is completed.
To get the history out of the way first, the geopolitics of Northern Europe in the mid-19th century focused on Schleswig, the area of southern Jutland that now straddles the Danish-German border. Along with Holstein to the South, the Duchy of Schleswig had traditionally been ruled by Danish kings even though the two duchies were not officially part of Denmark. In 1849 a new ‘Democratic Constitution’ in Denmark raised the question of sovereignty in the two duchies and the Danes sought to uphold their rights. In 1851 the First Schleswig War ended with the Danes defeating the Prussians, but in 1864 they faced the new Prussian First Minister Otto von Bismarck. Bismarck used the dispute over the two duchies that followed the death of the Danish King in 1863 to force a Second Schleswig War in which the Danes were defeated by the combined forces of the German Confederation and Austria. The Danish-speaking region of Northern Schleswig was returned to Denmark in 1920 but otherwise Denmark was reduced to its current size after the defeat of 1864.
Why was Schlewsig-Holstein so important? It had great strategic importance located at the ‘crossroads’ of trade, East-West and North-South. Russia and the UK were major powers concerned about trade routes and about the growing power of Prussia under Bismarck. Bismarck in turn saw the possibility of a ‘practice war’ for German military development. During the 1850s Denmark moved towards a ‘constitutional monarchy’ and gradually became reconciled to the major loss of territories in Scandinavia and the Baltic over the previous two centuries in a succession of wars with Sweden, losing control over Norway in 1814. With industrialisation arriving in the latter half of the 19th century the Second Schleswig War could be argued to mark the beginning of ‘modern Denmark’. 1864 is thus a ‘national popular’ celebration of a defeat which started the long development towards contemporary prosperity. That’s a huge task for any drama but it’s significant that Danish TV’s biggest budget has been trusted to a filmmaker with strong ideas. Ole Bornedal has written and directed the whole serial (with a co-writer for some episodes). The serial is being broadcast in something like 2.0:1 (on my TV it looks like ‘Scope) and it has a genuine cinematic feel. Certainly in Episode 2 I felt that I was watching a costume/action film rather than a UK style ‘TV costume drama’. It helps that this isn’t a literary adaptation and that Bornedal has a free hand in constructing the narrative.
Lots of money and a free hand isn’t always a good thing, however. I realise that I have seen at least one of Bornedal’s films – Just Another Love Story (Denmark 2007) – and that was both highly derivative but also full of energy and panache. It isn’t surprising then that 1864 adopts some familiar ‘tropes’ of contemporary film and television. The ‘national moment’ is explored through the device of a modern young woman reading the diaries of her equivalent in the 1850s to an elderly survivor of the Danish land-owning classes. Inge in the 1850s was the daughter of an Estate Manager and her two closest friends as a child are a tenant farmer’s sons. They will go off to war in 1864. The narrative will also follow the wild landowner’s son (the terrific Pilou Asbaek) and various leading political figures in Denmark (plus Otto von Bismarck and his family). Most intriguingly we are also offered the soft power of the leading Danish actress of the period Johanne Louise Heiberg (Sidse Babett Knudsen).
This is a serial and the first episode has to work hard to set up characters and situations. For me the story came to life in Episode 2, especially with the arrival of a group of Romany travellers on the estate. There is an obvious reference to contemporary migration just as there is a link via the young men going into the army in 1863 and Danish involvement in Afghanistan more recently. The serial jumps between 1851, 1863-4 and the present and it has been attacked in Denmark for ‘inauthenticity’, ‘political correctness’, ‘propaganda’ etc. I would expect nothing less – it is intended to be a ‘national story’. On the other hand, I don’t know what to expect from UK audiences. What I do know is that at times it reminded me of both European cinema and Hollywood depictions of the same period. It’s worth remembering that the main events occur at a time when the American Civil War was at its height. A barn dance/harvest supper at the end of Episode 2 made me think back to my two recent screenings of Far From the Maddening Crowd and also of John Ford films like The Searchers (1956). And, of course, the recent ‘Danish Western’ The Salvation (2014) featured two Danish brothers who migrated to the US after they fought in the Second Schleswig War.
I’m delighted to have two hours of watchable TV for a month but I’ll reserve judgment on the serial until it is completed.
Just a reminder for subscribers. Reviews of interesting films, mainly from outside the US/UK and Western Europe, are also to be found on our sister site at globalfilmstudies.com
Recent posts include:
Jauja (Argentina-Denmark 2014)
Stones for the Rampart (Poland 2014)
The Salvation (Denmark/UK/South Africa 2014)
OK Kanmani (India 2015, Tamil)
The Leeds International Festival Catalogue describes this as an ‘essay film, rather than a documentary. This places the film in that cinematic discourse best represented by the masterworks of Chris Marker. Like those it offers a studied ambiguity that can and should stimulate the viewer’s thoughts as well as their emotions. It combines recently discovered archive footage covering wars of decolonisation in Africa from the 1960s through to the 1990s accompanied by quotation from Franz Fanon’s seminal work, The Wretched of the Earth. What follows is a short response to a complex film and I plan to return with a longer engagement on the Third Cinema Revisited Blog.
The film is divided into ‘Nine scenes from the anti-imperialist self-defence’. In the course of the film we see many sequences of the white settlers in various occupied territories, mainly lording it over the oppressed and exploited black natives. We also see various conflicts between National Liberation Movements and the colonial armies. There is extensive coverage of the struggles in what has become Angola. Mozambique and Zimbabwe.
Each sequence also presents quotations from the Fanon’s book. This provides comment, analysis and ironic counterpoint to the comments of the white settlers, the colonial military, and the predominantly western journalist covering events. There are also extensive interviews with and comments by black natives, including those involved in the armed struggle. Refreshingly there is much screen space given to women, both as part of the exploited indigenous people but also as participants in the armed struggle.
Notably we also hear readings from the writings of Amilcar Cabral [Guinea Bissau] and an interview with Tomas Sankara [Burkino Faso]. There is also an interview with Robert Mugabe from the early days after the ZANU-PF victory. Whilst there are many male voices on the soundtrack the frequent quotations are read by an Afro-American woman, Lauryn Hill.
Most of the footage was shot in 1.37:1, some in colour, and some in black and white. But the opening and closing sequences are in 1.85:1 and the footage in the older ratio is on a DCP, letter-boxed within this frame. There is also extensive use of music, both diegetic and non-diegetic. Unfortunately, [as in common in foreign language documentary] the songs are generally not translated in subtitles. There are a number of scenes of violence and horrific wounds: also of colonial atrocities.
The Director, Göran Hugo Olsson, is quoted in the Catalogue:
When you see these films today you are struck by how biased they were, and how the filmmakers were totally lost in their political views. The use of older archive material reveals perspectives and prejudices that are clear, enabling viewers to see beyond them.
I was impressed by the film. The selection of material, and especially the way that it is edited into a coherent and very effective arguments is finely done. It works well both as a film and as propaganda [expressing complex ideas supporting the movement]. One caveat that I had was that the film has added an introduction by Gayatri Chakravorty Spivak, a writer regularly included in anthologies of ‘post-colonial’ writings: [neo-colonial would be more accurate]. She places the work of Franz Fanon with a short biopic of his life and work. She correctly rejects the notion that he popularised support for violence: the colonized must, of necessity, use violence because of ‘the absolute non-response‘ of the colonisers.
She also makes the point that Fanon’s ideas, many of them developed in the historic liberation struggle by the Algerians against the French occupation, need developing in the present day and situation. However I think she offers only a partial account of Fanon’s politics in The Wretched of the Earth. Moreover, I think her opening remarks offer a reading of the film which is not borne out. She comments on gender and appears to suggest that ‘violence against women’ is committed both by the colonial movement and the anti-colonial movements. But the film depicts armed women who state, “We are on the same level as men.” The film does undercut some of Fanon’s reliance on male nouns and adjectives when passages are read over images of armed women fighters. But also note that he writes:
In an under-developed country every effort is made to mobilize men and women as quickly as possible; it must guard against the danger of perpetuating feudal tradition which holds sacred the superiority of the masculine element over the feminine. Women will have exactly the same place as men, not in the clauses of the constitution but in the life of every day: in the factory, at school and in the parliament.
And both images and quotations undercut the values expanded by the colonialists.
I think Spivak also overlooks the centrality of class in Fanon’s work. But this seems to me something that is at least underdeveloped in the film, especially in the Conclusion where we hear Fanon’s maxims for the future of the anti-colonial, anti-imperialist revolution. Fanon writes about the class forces in play after the end of direct occupation: a quotation from these comments would have made sense of the situation of Mugabe and Zimbabwe.
The quotations from Fanon are brief, mainly single sentences. Some the context of his position is often lost. This is the case when the film makes the point that the colonised black people use violence against their own: but Fanon is writing about the situation of the native under colonialism and before the development of an anti-colonial consciousness. One hopes that the film will stimulate viewers to read Fanon’s book – though I fear many may believe they have been provided with a sufficient grasp of his thought. The film’s title and focus is on one aspect of Fanon’s book, violence: this is where The Wretched of the Earth commences, but it goes a long way beyond this.
Even so this is a film that is unlikely to leave you unmoved and should certainly stimulate you. The audience at the Hyde Park Picture House showed their response with applause at the film’s end. This is definitely a film to see. It is getting a UK distribution [probably limited] by Dogwoof. I hoped to see it again, and did, [see http://thirdcinema.wordpress.com/2014/12/16/concerning-violence-with-a-q-a/].
Marie is a young woman living in a small fishing town on Denmark’s North Sea coast (it was filmed in Thyborøn). Although the houses look as if they were built in the 1950s or 1960s, the locale is presented in a subdued palette and accompanied by mists in CinemaScope compositions which suggest timeless images of desolate coasts and stormy seas. Marie’s father is the ever reliable Lars Mikkelsen and her mother is another Danish film and TV regular Sonja Richter. Marie and her father take turns acting as nurse for her disabled mother who needs a wheelchair and help with eating and personal care. Marie visits a doctor with minor symptoms of something she doesn’t understand and she is a little alarmed/disturbed by his detailed examination and promise of another appointment. She is about to start work at the fish-processing plant, the only significant employer in town. Inevitably there are young men who want to tease her and others who want to date her. Soon, however, it is apparent that the attention she receives is more than most new young employees might experience.
When Animals Dream is a genre film and it runs a modest 84 minutes. It doesn’t manage the complexity and rich layering of meanings achieved by Let the Right One In. Nor does it manage to harness another genre like the youth picture in the same way as the excellent Ginger Snaps, even though it does use adolescent desire as part of the narrative. I enjoyed the film, especially in its use of the location which is redolent of so much Gothic horror (as well as very different kinds of drama such as Babette’s Feast which shares a similar location). Partly, the problem is that werewolf stories conventionally require a number of ‘transformation’ scenes in which the central character has to metamorphose before us, putting pressure on budgets for make-up and special effects – which for me never do very much. I think this film would have been greatly improved by less effects work and more focus on the various narrative strands. One promising narrative begins to uncover what happened to Marie’s mother and how it came to be that her ‘disease’ was contained. There could also have been some development of Marie’s relationships with a couple of the young men.
On the positive side, the performances of the leads are excellent and Sonia Suhl who plays Marie is believable as Sonja Richter’s daughter. There were moments when I wasn’t quite sure if it was mother or daughter. The best scenes are those when Marie and her father have to confront the townspeople – all of whom seem to know the secrets of Marie’s family. Here the film moves into the territory of ‘small town classic drama’.
Not much has been written about the film yet but I noted another example of a trend which seems to be developing – beating up on your own film industry. One Danish poster on IMDB condemns foreign critics who gush over the film when from his Danish perspective this is just another example of a poor Danish film. The same poster in effect repeats the Swedish argument about horror films – i.e. Scandinavian audiences are so familiar with American and British horror that they see their own as inferior. I think they are wrong to do so but I’ve given my reading above. When Animals Dream is a debut directorial effort by Jonas Alexander Arnby from a script by Rasmus Birch. Birch has a track record but Arnby has nothing listed for the last 10 years before this film (when he worked as an Art Director and short film director). The budget for When Animals Dream is listed as €4 million which is much more than most UK horror films get. The money has been well-spent on the look of the film, but perhaps more of it should have gone on script development?
Despite my reservations, I think this is definitely worth seeing (the ending is quite gory if that is your interest) and it has been acquired for UK distribution by Altitude Films.