The MUBI streaming offer currently includes three films by Kawase Naomi. The Mourning Forest is the earliest of the three and the other two, Still the Water (2014) and Sweet Bean (2015) were covered on this blog on UK release. The Mourning Forest didn’t make it into UK cinemas but I remember noticing its appearance at various festivals because it has been difficult to see Japanese films directed by women over the last few years and I began to look out for Kawase Naomi films. Eureka/Masters of Cinema brought out a Blu-ray/DVD dual edition of the film in the UK in 2017 – which presumably allowed this MUBI streaming opportunity as the companies seem to link up on distribution.
I think this earlier film, only her third feature after more than ten years of making mostly shorts and documentaries, is more difficult to watch, partly because of its subject matter. In visual terms the film is very beautiful but the focus on a care home which includes someone suffering from a form of dementia might be sensitive for some audiences.
The film is set in the hills and forests of Western Japan in a township, ‘Tawara’, I haven’t been able to find on a map. Nara is listed as the director’s home town and somewhere in Nara prefecture seems a likely location. Machiko (Ono Machiko) is a young woman who has taken a job at a care home outside the town, located in the hills next to a tea plantation amongst the rice paddies. As she begins to learn the daily routines guided by her understanding boss Wakako (Watanabe Makiko) she begins to get interested in one resident in particular, a widower Shigeki (Uda Shigeki, a non-professional actor). Shigeki has a form of dementia which occasionally makes him violent in a childish way. Some reviewers describe him as ‘elderly’ but although he is grey-haired he appears strong and supple in his movements. (He’s certainly a lot fitter than me!)
I’m not going to worry too much about spoilers because this isn’t a plot-driven film and the story-telling style is sometimes opaque so that it took me repeated viewings of some scenes to piece the narrative together. The Press Notes reveal that Kawase drew on her own family experiences and that she chose the precise location because in this area families and neighbours still prepare the dead in traditional ways without funeral directors and bury their relatives and friends without cremation. The film opens with a funeral procession through the fields and a montage of some aspects of preparation for the procession. The film’s title in Japanese means either the place of mourning or the ending of mourning. We get a glimpse of Machiko’s home life which seems to refer to a child who has died. Her husband blamed her for his son’s death.
The care home appears almost Utopian in the context of care homes in the UK. There are only a handful of residents who are taken for walks in the around the fields and the allotment, picking fruits and vegetables. They have calligraphy classes and one day a teacher comes to discuss philosophy with them – is he a Buddhist monk? There are moments in the film when signs and posters are not translated in the subtitles, which makes these scenes even more mysterious, but we do see that Shigeki’s wife was called Mako and that he sees from Machiko’s calligraphy that her name includes the same characters. The philosopher tells Shigeki that because his wife died 33 years ago she has now become a Buddah and can no longer return to this world. It is Shigeki’s birthday and all he seems to want as a gift is to be with Mako. A few days later Machiko takes Shigeki on a car trip. They head off across the hills but the car fails and they are stranded. When Machiko runs to the nearest house for help, Shigeki doesn’t wait in the car as she requested but heads off in the opposite direction. When she returns, Machiko is forced to look for him. The time they spend in the forest (she does find him) takes up the second half of the film. There is a resolution to the narrative but it is also to some extent ‘open-ended’.
I confess that when the car trip began I was worried. Machiko is inexperienced. Shigeki clearly likes her but he has been aggressive as well. But Wakako tells her “There are no set rules”. This isn’t a horror film or a crime thriller, but even so, a forest can be a dangerous and frightening place as well as a place of great beauty and spirituality. We often think of Japan as a crowded and urban society but even on the main island, Honshu, the central spine is mountainous and sparsely populated. I have seen several East Asian films in which forests are much more than just ‘locations’ and I commend the stunning photography by Nakano Hideyo and the music by Shigeno Masamichi which create the textures and moods of the forest. There are two moments of fantasy in the film but otherwise Kawase uses an observational camera and allows us, the audience, to construct the narrative as we see fit given the events observed and the excellent performances of the two central actors.
The Mourning Forest is not an easy watch but it is very rewarding if you stick with it and allow it to work. I’ve seen some dismissive reviews which clearly don’t understand what’s going on but if you are interested in intelligent and beautifully made cinema, I urge you to watch the film.
One of several John Ford films made outside the US, Mogambo is also one of his most atypical films, although in its focus on a group of people brought together in a potential dangerous series of events, the narrative itself is not unfamiliar in his work. I’ve put the film down as an early example of Hollywood ‘inward investment’ in the UK film industry. In fact, Hollywood studios had been making films in their own studios in the UK since at least the 1920s when Hitchcock worked for Paramount in East London. In this case though, the film became part of a major move by both British and American studios into location shooting in colonial British East Africa during the early 1950s with The African Queen as one of the big successes of this move. With interiors shot at MGM’s Borehamwood Studio, the outdoor locations for Mogambo ranged across Kenya, Tanganyika, Uganda and Congo. With major Hollywood stars and Ford as director of an American property it’s a Hollywood film, but the supporting cast and many of the crew were from the UK (including the great art director Alfred Junge and cinematographer for the studio scenes, Freddie Young).
Perhaps the the biggest surprise about the film is that there are none of Ford’s stock company on board. Working for MGM (because he needed money after the box office failure of his own company’s The Sun Shines Bright), Ford was forced to accept Clark Gable and Ava Gardner as the two leads. Mogambo (the title is Swahili for ‘passion’) is a remake of the 1932 pre-code film Red Dust with Gable and Jean Harlow. Gardner plays the Harlow part and Ford was able to insert at least an undercover ‘Irishness’ into the project by persuading MGM to cast the young Grace Kelly in the role taken by Mary Astor in 1932. Kelly was from a middle-class Irish-American family in Philadelphia. The film would make Kelly a star as well as reviving the careers of Gable and Gardner.
The setting of the 1932 film was Indochina and Gable was a rubber planter. In the 1953 film he runs a safari business with an important sideline in collecting animals to sell to zoos and circuses. The Harlow/Gardner character is a kind of up-market floosie who arrives at Gable’s base by chance and the Astor/Kelly character is the wife of a husband somewhat less overtly ‘masculine’ than Gable (Gene Raymond/Donald Sinden). In Mogambo, he is an anthropoligist. Originally from a play (by Wilson Collison) the adapted screenplay by John Mahin is full of one liners and the ‘play origin’ is still visible in the large number of interiors balanced by the exterior ‘action’ scenes. Many of the scenes with animals were shot by second unit crews. Ford was particularly sensitive about the treatment of the animals and declined to shoot these scenes.
‘Safari narratives’ were popular with UK/US audiences during the 1950s and 1960s and I remember that TV shows featuring Armand and Michaela Denis were popular on the BBC. Armand Denis was a Belgian filmmaker with a long history of documentary filmmaking in Africa. In the UK, Born Free, the story of the Austrian Joy Adamson who raised lion cubs in Northern Kenya was made into a major film in 1966. Earlier in 1951, the Royal Command Performance film selection had been Where No Vultures Fly, an Ealing picture about the struggles of Mervyn Cowie to establish wildlife conservation areas in Kenya. There were many others. From a contemporary perspective there are two major issues connected with such films. One is the question of animal welfare. Mogambo isn’t actually about the white hunter and ‘game’, but animals are killed, though not deliberately. The practice of collection of animals for circuses is now unacceptable to many audiences but game hunting as a ‘sport’ is still accepted in many countries (including the wealthy in the UK unfortunately). The other concern about these kinds of films is how they represent colonised peoples and the colonial experience. Mogambo as a narrative doesn’t fair too badly on this score. Gable’s character, Victor Marswell treats his African employees in a reasonable way (he’s much harder on his white worker Boltchak) and the main characters don’t make racist comments as far as I remember. Maybe the American story means that British colonial attitudes are less visible? The film credits each of four tribal peoples from Kenya, Tanganyika, Congo and French Equatorial Africa which seems a progressive step, even if there are no named individuals. On one occasion the safari reaches a village where the population is protesting about an aspect of colonial rule, but the party retreats without direct conflict. More to the point in 1952/3 was the impact of the production on the local economy. Ford was in effect the commander of a tented village housing over 300 people and making the film was like a military operation (the film’s producer Sam Zimbalist stayed in Hollywood). Three people were killed in road accidents and since this was the period of the Mau Mau campaign against the British, there were some security issues. In some ways, the representation questions are familiar from Ford productions in the US featuring Native Americans and African-American characters. The production received support from three colonial governments and doesn’t seem to have done great harm to local people while boosting some parts of the local economy. Ideologically the film does underpin the idea of wealthy whites enjoying African scenery as privileged tourists but it does at least give western audiences a chance to see ‘real’ African landscapes, rather than a Hollywood back-lot. My problem would be that Gable’s character exploits rather than conserves wildlife.
But is the film worth watching today – as a film narrative? I would say yes. The central trio of Gable, Gardner and Kelly are to my mind the equal of Gable, Harlow and Astor, though it is many years since I saw the earlier film and I know some critics think Red Dust is more erotic with the advantage of pre-code lack of self-censorship. It’s intriguing that Ford was the one who saw that the virginal, repressed wife of Gary Cooper in High Noon could become the ice blonde with the passion below the surface. Hitchcock latched on very quickly once Ford had shown the way and put Kelly into three films with great success during 1954-55. But Ford’s use of Ava Gardner is the high point of the film for me. The stories from the set suggest that Ford’s relationship with Gardner mirrored her character’s relationship with Gable/Marswell. At the beginning, Gable wants to send ‘Kelly’ (Eloise Kelly) away as quickly as possible, but chance means she has to stay and by the end of the narrative, he views her as a ‘real trouper’. Much the same happens with Ford, who begins treating Gardner with his ‘mean’ act, mainly because he wanted Maureen O’Hara for the part and he didn’t like to have to take orders from MGM. Gardner was of course upset, but she had it out with him and the two became friends. She joined the group of actors who even after his appalling behaviour found that they produced some of their best work for him and ended up praising him. Ava Gardner was often called the most beautiful woman in Hollywood during the late 40s and early 50s. I’m not going to argue with that statement. She is delightful in the film and a perfect foil for Gable and Kelly.
Mogambo makes great use of Technicolor and the location footage (by Robert Surtees) does justice to the landscape. Ford still preferred black and white for its artistic qualities but his time working with Merian C. Cooper and his own sense of visual qualities had already one one Oscar for colour photography (for She Wore a Yellow Ribbon, 1949) The music for the film is not conventional scoring but makes use of traditional local African music plus a player piano which supports a song by Ava Gardner – the combination of folk song and diegetic music reminds us of Ford’s Westerns. Mogambo appears to have been a big hit for MGM and I am surprised by the amount of promotional material still available. There also seems to have been many stories about the shoot, but that’s often the case on large overseas productions like this. The film is widely available today and still worth watching.
This odd film unites John Ford’s ‘Irishness’ with his love of the US military, but also finds him tackling his first CinemaScope feature. I watched the film for the first time on a recording I made from Film 4 but I see it is now available in a four film Blu-ray box set from Indicator celebrating Ford at Columbia. (The other three films are The Whole Town’s Talking (1935), The Last Hurrah (1958) and Gideon’s Day (1958), with a host of extras – I’m certainly tempted.)
The star of the film is Tyrone Power and this alone makes the film intriguing for me. Power (born 1914) was a big star in Hollywood from 1936 up until his early death from a heart attack in 1958. Like Ford he was American-born but his family history saw him related to a leading Irish theatrical family. As a young man he was a matinee idol, a great ‘swashbuckler’ and a handsome romantic lead. He was tied in to a long contract with Fox but broke away to develop his theatre career and by 1954 was free to sign up for Ford’s Columbia picture. His was a name I knew, but I have seen few of his films. We tend to forget just how many Hollywood films there were in the 1930s/40s and how so many films were very popular on release but subsequently forgotten. I remember him as a beautiful young Indian doctor in the melodrama The Rains Came (1939) but little else. It’s also intriguing that given Ford’s long association with Fox as a studio, he didn’t use Power before this picture.
‘The Long Gray Line’ refers to the cadets at the American Military Academy at West Point. The film is an adaptation of a book by Martin (‘Marty’) Maher, an Irishman who landed in New York in 1898, aged 22 and became a waiter in the refectory at West Point. After various adventures he enlisted and somehow stayed at West Point, becoming an instructor, for a total of 50 years. He died in 1961 aged 84. Power plays him in the film and has to age from 23 to 75. (He was 40 when the film was made.) It’s clear why the film property appealed to Ford and he called up some of his regulars, notably Maureen O’Hara who has to be similarly ‘de-aged’ as she is meant to be a young woman off the boat (and she was 34 at the time) who falls for ‘Marty’. Ward Bond is more convincing as the sports coach Capt. Kohler who recognises Marty’s qualities as a possible instructor and Donald Crisp (the father in How Green Was My Valley) as Marty’s father, who comes over from Ireland to see his son ‘settled’. Harry Carey Jr. plays Dwight D. Eisenhower as a cadet and there are similar roles for John Wayne’s son Patrick and Ford’s son-in-law Ken Curtis.
It seems that Ford and his scriptwriters changed several aspects of Maher’s story, but the film narrative is substantially the same. I surprised myself as I watched it. I didn’t really enjoy the first quarter of this long film (136 minutes) and I found the clumsiness and clowning of the young Maher just too much. But gradually I was drawn in. Maureen O’Hara received praise for her performance but I didn’t warm to her this time, unlike her earlier roles in Rio Grande (1950) or The Quiet Man (1952). However, I did begin to appreciate Tyrone Power and although Gallagher calls him ‘wooden’, I began to be captured by Ford’s sentimentalism. Despite attempts to resist I was in floods of tears by the end of the film. Ford does this to me even when I am not on the side of the US military or the broad brush approach to Irish cultural identity and I am all too aware of what Ford is doing as he manipulates my emotions. In the final scenes Marty is honoured by a parade of all the cadets. This in a sense looks back to Fort Apache as those close to him who have died during his time at West Point also appear to him. He is part of the Army, and those who were with him will never be forgotten, just like the cavalry soldiers who died in Arizona in 1876.
This was Ford’s first film in CinemaScope. (He made only three in all in a ‘Scope ratio, although he made three other films in various non-standard widescreen processes.) In 1955 this meant the very wide initial Scope of 2.55:1 before the replacement of a magnetic stereo audio track on separate projection prints by a standard optical track reduced the width to 2.35:1. Ford was initially sceptical and he stuck to the beliefs that the cumbersome ‘Scope cameras and anamorphic lenses were unable to achieve the range of shot compositions, especially for Technicolor, that might be achieved by ‘flat’ shoots on 35mm designed for Academy ratios. As a result the film uses long shots and long takes extensively. Fritz Lang famously mocked ‘Scope as fit only for “snakes and funerals”. The sweeping vistas of West Point (e.g the railway station and the Hudson River) and the long lines of marching cadets were actually ideal even for Lang’s blinkered view of the format. Ford has been seen as a filmmaker who often shot his pictures with detailed ‘master shots’ – i.e. characters brought together in relatively static compositions in long shot or MLS/MS. He couldn’t manage his usual swift cutting but he was able to get plenty of movement into the wide frame and some of his trademark low angle shots are used on occasion. There is only one shot I remember where the trap of ‘Scope caught out cinematographer Charles Lawton Jr. This is where the two female leads, Maureen O’Hara and Betsy Palmer, are seated opposite each other across a table and the composition has one at each each extreme of the ‘Scope frame, leaving an uncomfortable large space between them. I didn’t feel that made sense in the narrative.
For me, The Long Gray Line is minor Ford, though it is quite beautiful to watch and develops as a form of family melodrama in which the military background becomes less important than the relationships between Maher and his family and the cadets as they grow older. Lindsay Anderson in his book on Ford sees the film as an example of Ford’s ‘professional’ drive to keep working and therefore accepting projects that are designed to suit the studio’s new policy of ‘Scope spectacles rather than Ford’s personal artistic interests. Monthly Film Bulletin comes to the same conclusion in a review by ‘GL’ – Gavin Lambert?: “Expert as it all is, the spectacle of this confident self-travesty is something one would rather have missed.” I can’t disagree with this analysis but its tone is that of the high culture critic who can seemingly ignore the pleasure offered by a professionally-made popular entertainment. (As an interesting sidelight in the review, there is an implication that the Leicester Square Theatre, where presumably a Press Show was held, was not able to show the full width of the ‘Scope print – and possibly not the 4-track stereo?).
Joseph McBride in his Ford biography is one of the few Ford critics to break ranks on The Long Gray Line. He acknowledges all of the film’s flaws, but also declares that it is Ford’s ‘schizoid film’ with a dark side to the image of West Point showing through in the overall context of an Eisenhower era, bright, light image. He’s right of course, but I don’t think this critique of the military emerges clearly enough from the sentimentality. McBride also reveals just how popular the film was, grossing $5.6 million (against a negative cost of $1.8 million). McBride too praises O’Hara and perhaps I should take another look at her performance. He reveals that she fell out with Ford on the picture and that Ford transferred his affection to Betsy Palmer, a young actress he used again in the ill-fated Mr Roberts (1955).
Party is one of several ‘parallel cinema’ films that are now available for streaming in the UK via MUBI’s Library. It has been very difficult to see these films in anything like a decent print for many years and it is good to have this new opportunity. It is nearly 20 years since I last tried to summarise what was meant by ‘parallel cinema’ and ‘New Indian Cinema’ in the 1970s/80s. Since then, Omar Ahmed has worked hard in the UK to find film titles and scholarly work around them. His blog at ‘Movie Mahal’ and his writing and PhD research is now a very useful source of both background and reviews of specific titles. His review of this film is here. I’ll try to approach the film a little differently in an attempt to use it more as an exemplar.
Party is a film by the cinematographer turned director Govind Nihalani. Born in Karachi in 1940, Nihalani’s family moved to independent India after partition and he later attended one of the first film schools in India in Bangalore. He then began work as an assistant to the legendary V.K. Murthy, the cinematographer who worked with Guru Dutt in the 1950s. Nihalani took on cinematographer roles on the parallel films of Shyam Benegal in the 1970s before his own directorial career began in 1980. Party is based mainly on a Marathi theatre play with a script by Mahesh Elkunchwar and it was financed by the NFDC (National Film Development Corporation). This public funding and Nihalani’s background are two indicators of parallel cinema and a third is an extensive ensemble cast list including several names associated with this type of cinema.
In some ways, Party is a familiar genre narrative, a form common in many developed societies where discussion of politics and the arts meet in middle class gatherings. It doesn’t seem that long ago that Sally Potter made The Party (UK 2017) and there are other films discussed on this blog which share similar elements. However, the mix of Indian literati and journalists, actors etc. takes place in a Bombay house under circumstances that are significantly different to those in the UK and where demographics are very different. The politics of inequality, the persistence of caste, communalism and the very real violence of political resistance set up an environment in which an upper middle class drinks party is not the same in Bombay as it might be in London or Paris or New York. (It is difficult to discuss Indian society using the socio-economic class definitions familiar in the UK. The hostess of the party is the daughter of an eminent lawyer – a national leader and ‘Cabinet Minister’.)
Damyanti Rane (Vijaya Mehta) is a widow who hosts a party in honour of a playwright, Diwakar Barve (Manohar Singh), who has won a literary prize. She has invited a range of other writers and their spouses. She has inveigled her daughter, who has a small baby but not a husband, to join the party. Meanwhile her son invites his own friends to a smaller party upstairs where they drink and listen to Western pop/rock music (including the Irena Cara track ‘What a Feeling’ from Flashdance (US 1983) – I wonder what or if – this might have cost?). It soon becomes apparent that there are several conflicts waiting to erupt among the party guests, some of which are sexual/marital but most of which involve politics. There is also a considerable intake of alcohol. Inevitably this is a very ‘talky’ film with relatively little chance to develop an expressive visual style. There is a short section at the beginning of the film setting up the party that finds the various characters in their ‘home’ environments and the house itself is a useful location with staircases, mirrors and a garden which allows some possibilities such as a classic mirror set up in which a character might look at their multiple reflections in adjacent mirrors.
The two major pressure points in the film seem to be firstly the status of women – the writer’s wife who has turned to drink and given up her career, the hostess and her daughter who clash painfully, a young woman who oscillates between flirtation and Marxist dialectics. These conflicts are also connected to the central discourse of politics and the purpose of art. The central character of Barve is revealed as egotistical and something of a fraud whereas the young poet Bharat (‘India’ in Hindi) is passionate but weak and naive. In the last third of the film, these various conflicts are thrown into relief by the late arrival of the journalist, Avinash, played with enormous energy by Om Puri. He has been injured during a protest by tribal peoples against an illegal central government development and he has news of the character everyone has been discussing – the poet Amrit who has done something practical in attempting to help the tribal community in their resistance.
Om Puri is remarkably powerful in these scenes, privileged by the camera, with a compelling speaking voice and his iconic rough and ‘lived in’ face. Everyone has to listen to him. I don’t remember Puri from the small group of parallel/’New Cinema’ films I saw in the 1980s and I only became familiar with him in the last 20 years of his career across independent and mainstream Indian and global cinema, so this was a highlight for me. Similarly, Amrit makes only a fleeting appearance in Party, but it is significant that he is played by Naseeruddin Shah, like Om Puri, an actor who began in films like this and who has over time become an iconic Indian actor, thankfully still with us.
Party is a well-written play with an array of interesting characters. I would pick out the hostess as perhaps the central role. Over the course of the narrative she is criticised and becomes more self-aware. She is a tragic character bit she comes across as more sympathetic than the writer who recognises that he is a fraud but is still prepared to milk his position.
MUBI’s print of Party is a restoration of a film in colour and Academy ratio – common for many films of this kind, some of which might have gained their best audiences via screenings on the Indian PSB TV channel Doordarshan, another indicator of parallel cinema since relatively few cinemas would take the films. The film’s dialogue is in Hindi most of the time but there are significant exchanges in English which would limit the TV audience I suspect. In recent years the same level of English dialogue is found in some more mainstream Hindi films Generally it looks OK. It’s very pleasing that MUBI has made its Library available in this way and I look forward to re-engaging with more of the history of the ‘alternative cinemas’ of India.
Here’s a trailer (no English subs):
Talking Pictures TV showed another rare and intriguing British film this week with this strange offering from 1959, distributed originally by Renown, the company linked to TPTV. I’ve given both titles as the film was released in the US by Allied Artists and it stars two well-known Hollywood names from the period.
There are many strange aspects of the production. It is an adaptation of an A. J. Cronin novel. Cronin’s work was the basis for many films, most famously The Citadel (1937), The Stars Look Down (1940) and Hatters Castle (1942). These were UK productions, but other adaptations were produced in Hollywood and, I was surprised to discover, in various Indian language cinemas. There have also been several TV adaptations in territories around the world. Beyond This Place is an adaptation of a novel written in 1950 – when Cronin was resident in the US. It had already been adapted for US television with Sidney Lumet directing in 1957. All of this suggests that a Cronin adaptation should still have been a ‘prestige’ production of some kind, yet this 1959 film was shot at Walton Studios (once Nettlefold Studios and in the late 1950s mainly involved in TV productions) by an independent producer. It was made in black and white and presented in 1.37:1, almost as if was produced for television.
But though it may seem a low-budget production, there is a starry cast and some well-known creatives are involved. It’s the second directorial feature for Jack Cardiff, the celebrated cinematographer, and also an early outing for Ken Adam, listed as ‘Art Director’. The camerawork itself is in the hands of Wilkie Cooper, a major figure in British cinema since his first film as DoP on The Foreman Went to France (1942). The two American stars are Vera Miles and Van Johnson and the British actors include Jean Kent, Emlyn Williams and Bernard Lee.
The narrative begins in Liverpool with Irish migrant Patrick Mathry playing with his young son Paul in the park. The time appears to be early in the war when Liverpool was the second most-bombed city in the UK after London. We then see Mathry visiting a young woman, but he leaves angrily when the woman’s room-mate intervenes just before an air-raid. After the air-raid Mathry is arrested for murder. The story then leaps forward to the present when Paul Mathry (Van Johnson) arrives on a merchant ship from America. With four days leave he is determined to find out what happened to his father and he finds a helpful librarian Lena (Vera Miles). Paul discovers that his father was found guilty of murder but was not hanged and instead is serving a long sentence in HMP Wakefield. Shocked by his discovery (his mother had told him his father had been killed during the war and she and Paul had subsequently been evacuated to New York) he begins to investigate the murder case, helped by Lena.
This brief description should already raise questions. The murder was in 1941 so Paul should only be in his mid-twenties (in the novel I think he is a recent graduate, working on ships to see the world). Van Johnson was 42 when the film was shot in 1958. He was always a fresh-faced actor but it doesn’t make too much sense to cast him in the lead. Vera Miles, at the time under contract to Hitchcock after The Wrong Man (1956), would have been in her late twenties, possibly a little old for the part, but otherwise OK. The plot later reveals that she is Canadian, but her accent is not pronounced.
There is a considerable amount of location footage in Liverpool in the film and this is what originally attracted me. As in some other Liverpool set films, there are trips on the ferry, through the Mersey tunnel and around the waterfront and the docks. This latter location raises a set of questions about genre. A chase sequence through the docks at night is atmospherically shot, making great use of bright lights and dark shadows, reminiscent of John Alton’s late 1940s work. This sequence could come from a film noir – as could the delving into a past murder case and the character of the chief witness, the ‘other woman’ played by Jean Kent. But much of the rest of the narrative feels more like a family melodrama. Cronin was well-known as a writer of exciting dramas that often feature a crusading character and conflicts built around questions of social class, privilege and injustice. That’s the case here too. As Paul investigates it becomes clear that his father’s trial was a career breakthrough for both the prosecuting counsel and the senior police investigator. Lena is a potential romantic partner for Paul but she too has a back story that raises questions about social issues. When I watched the film I had the very strong feeling that I was seeing a film from 1950 rather than 1959. The Academy ratio and the noir lighting are probably the main reasons for this. Jean Kent became a star as a young woman in the 1940s often playing ‘good-time girls’, femmes fatales or darker characters in melodramas. A couple of years after Beyond This Place she played Queen Elizabeth I in ITC’s tea-time TV series, Sir Francis Drake (1961-2).
I enjoyed many aspects of the film despite its flaws. The Cronin story was adapted by Kenneth Hyde and the screenplay then produced by Ken Taylor. There are several changes to the original story and I get the impression that too much might have been crammed into the script. I found the film fast-moving but several commentators complain it is slow-moving. Perhaps this is connected to the confusion over genre expectations? The Liverpool setting works well in terms of location shooting but like those other Liverpool set films produced from London (e.g. The Magnet, 1950 or Waterfront, 1950), there are no genuine scousers, or at least actors with recognisable scouse accents, amongst the cast. I’m not sure the UK title helped the film – what does it mean? (The US title is more generic, but at least it offers something familiar.) I realise that I don’t really know the Cronin novels or the other film adaptations, though I have heard episodes of radio serials and of course as I a child I couldn’t avoid the BBC adaptation of Dr Finlay’s Casebook, which ran for 8 seasons between 1962 and 1971. Cronin (born in 1896) was Irish-Scottish by background (Paul in the novel of Beyond This Place lives in Belfast) and trained as a doctor. His medical training perhaps turned him away from religion to which he returned in the 1930s when illness and convalescence turned him towards writing which came to him very easily. Religion and medicine are both important elements in his stories. He was one of several popular novelists whose novels were adapted during the studio period of filmmaking. Some of that solid storytelling is certainly evident in Beyond This Place and I think I’ll now be more prepared to look at some other Cronin adaptations.
This was the second of my forays into the ‘Classic Features’ now available online from the London Indian Film Festival and it proved a very rewarding experience. The film’s title Runway refers directly to the home of the film’s central family who live beneath the flight path of aircraft landing at Dhaka’s international airport. The airport is so close that some of the lights indicating the landing path are situated close to the family’s shack. There are also vaguely metaphorical/symbolic readings associated with the title. At one point a small boy aims his catapult at an aircraft that roars over him as it lands. The father of the family is away trying to earn money in Kuwait and for his son Ruhul, who is effectively the ‘man of the family’, life is refusing to ‘take off’. He can’t find a job and he and his sick grandfather are the men at home supported by the earnings of Ruhul’s sister Fatema who works in a clothing sweatshop and his mother Rahima who keeps a cow, bought with a loan from an NGO. The shack’s location is also close to the local river system and Ruhul watches the fishermen with the static Chinese nets.
Runway was made by the husband and wife team of Tareque (director) and Catherine (producer) Masud, whose previous international success was The Clay Bird (2002). Tareque was killed in a car accident in 2011. Catherine is now the curator of the couple’s back catalogue of features, documentaries and shorts. The Masuds’ work seems largely self-financed or ‘independently’ produced and low budget and in a way this film is a reminder of aspects of the similar Indian independent films of the 1970s/80s, except that it doesn’t use the kinds of avant-garde techniques of New Cinema or feature the professional acting and literary/theatrical riches of much of Parallel Cinema in India. The main cast of this feature appear to have been non-professionals at the time apart from the actor who plays the grandfather. Some smaller roles are taken by professionals. Fatema’s friend Sheuli who lives close by is played by Rikita Nandini Shimu who went on to become the lead in Made in Bangladesh (2019), which was very impressive at the London Film Festival last year. The whole cast are very good and the technical standards of the film are high despite what seem to be budget difficulties.
Along with the performances, I was most impressed by the script which manages to to interweave the stories of all of the characters to demonstrate the complexities of life in a country like Bangladesh. Everyone faces financial and moral dilemmas and their actions have an impact on each other. The film never ‘preaches’ but it shows us these lives in such a way that we recognise the problems but also see that there is respite in the love for one another and the beauties of the natural world. It’s a life-affirming film even when it presents us with jihadism and its consequences. Although the events are linked to actual events in Bangladesh earlier in the 2000s, all the characters are fictitious.
Ruhul’s uncle runs a small internet/telephone parlour which Ruhul visits to search for job opportunities. Over a few days he becomes friendly with Arif, a university dropout who appears confident and well-groomed. Ruhul is being recruited into a jihadist group. He is aware of what is happening and of course the group leader promises him that he can get a job at the airport. Will Ruhul become a martyr? His dilemmas are several. He feels that he is living off his mother’s and sister’s earnings. He must get a job, but becoming a jihadist will alienate them and ‘fail’ them. He knows they love him. Sheuli is the girl he loves but he feels he can’t marry her and be supported by her work. Will his father return from Kuwait where industrial disputes threaten the job market for migrant workers? Rahima misses her husband so much that she begins to fantasise that he has returned. It all sounds desperate but Ruhul has the capacity to stay calm. Can he pull through?
Runway is available to watch free online (via registration) until 19th August and is well worth a look.