Maudie is the kind of film that as a young person I might have given a miss but now I’m older, and I hope wiser, I appreciated it a great deal. In simple terms Maudie is a partial biopic of Maud Lewis from Yarmouth in Nova Scotia who in later life found fame as a well-known ‘folk artist’ in Canada. Actually, however, it is mainly a moving love story about two people both too easily seen as marginal in their contemporary world.
Maud/Maudie (Sally Hawkins) comes from a ‘good’ background but she has developed severe juvenile rheumatoid arthritis and then, a different kind of social ‘disability’ sees her mistreated by her family. Determined to live her own life in small town Nova Scotia of the 1930s, she applies for an unlikely job as what is really a ‘scivvy’ (a maid, hired to do menial tasks) for a lonely fish peddler. His home is a small shack out of town on the main highway. There is barely room for him to live in the shack and she has to find a space alongside the dogs and chickens. Everett (Ethan Hawke) is an uncouth man who has struggled in the economic hardship of the Depression and he has no idea how to treat Maudie. When she starts to paint on pieces of card with any materials she can find his interest is only really aroused when he realises that there are people willing to pay a few cents for Maudie’s ‘art’. That’s the opening of a story we follow through to 1970 by which time Everett has mellowed and Maudie’s fame has spread nationally, though it will be many years before her paintings are traded at prices that reflect her importance for Canadian art.
There are two main reasons why Maudie works so well. First, it is a very beautiful film in its use of landscape and in the presentation of Maud Lewis’s art. Aisling Walsh is an Irish director who trained at Dún Laoghaire Institute of Art, Design and Technology and then the National Film and TV School in the UK. She has made several features and also worked extensively in UK television for over twenty years. I note that she made one of the BBC’s Wallander films and I wonder whether the location shooting in Sweden in any way informed Maudie. She has said that she found Maud’s story familiar in some ways because of its connection to landscape and small-town life in the West of Ireland. Her vision is presented in the film through the lenses of Guy Godfree who trained in the US but is himself a Nova Scotian. I was struck by the light in the film, the skyscapes and long shots (of the arthritic Maud walking long distances). I was also struck by the music organised by Michael Timmins of the Montreal band Cowboy Junkies. Three distinctive singing voices come from Michael’s sister Margo Timmins, the magical Mary Margaret O’Hara and the Irish singer Lisa Hannigan providing a mix of Irish/Canadian folk/country/rock. The script was written by Sherry White from Newfoundland and in one of those quirks of funding, a film featuring distinctive landscapes was actually shot in Newfoundland because the Nova Scotian authorities decided to withdraw funding support for film productions. Labrador and Newfoundland stepped in to fill the gap. I can’t tell if that makes a difference but I’ve read that the landscapes are similar. Either way the film looks terrific.
The film’s beauty is complemented by two stunning central performances by Sally Hawkins and Ethan Hawke. They are quite different performances with Sally Hawkins studying carefully how to represent the impact of arthritis (which constricted the size of paintings Maud Lewis could attempt) and trying to learn the subtleties of a Canadian dialect. Her performance includes a lot of ‘external work’ to represent the twisted limbs of the arthritis sufferer but she definitely ‘inhabits’ the character and it never feels like simply ‘putting on an act’. By contrast, Ethan Hawke seems to be much more instinctive in his presentation of Everett. There are several interviews online in which Hawke seems to tease his audience by pretending to have done no preparation and praising Hawkins for her diligence. Both performances worked for me, but I think that Sally Hawkins was able to ‘age’ more convincingly over the course of the narrative which ends when she is in her late 60s. The real Everett was older but Ethan Hawke still seems middle-aged by the end. This is a common problem with biopics but it didn’t worry me in this case.
I’ve seen criticism of the film because of the way Everett treats Maud, especially when she first moves in. There are claims that this is domestic abuse and that the film isn’t critical enough of Everett’s behaviour. I can see that this might be a reading but I think that the narrative presents Everett as a man who has learned to live alone and is ignorant of how to treat anyone he has to share a house with. Maud must quickly see however that despite his rough demeanour he does not treat her differently because of her physical difficulties and social position. As their love slowly develops it builds towards a beautiful relationship.
I’m probably biased because I’m a sucker for this kind of narrative about small-time Canada in the 1930s-60s. This will go down as one of my favourite films of the year. It’s still on release in the UK and well worth seeing. In the first clip below you can watch a short National Film Board documentary about Maud Lewis and her paintings and then catch a glimpse of Sally Hawkins as Maud in the trailer for the film.
This is film is typical of those written and directed by John Carney. So audience responses will probably be similar to that for his earlier films Once (2007) and Begin Again (2013). The other factor to consider is how much you like the popular music of the 1980s — I did recognise some of it and it seemed fairly accurate for the decade.
The basic plot involves what I take to be a ‘boy band’ formed by a group of school students intertwined with the lead singer’s attraction to a teen girl. The material about the formation of the band is heavily influenced by The Commitments (1991), as the S&S review notes. However, I did not think this film was in the same class as the earlier. The musical talent is less and the story line is rather lightweight by comparison.
The lead character is Conor (Ferdia Walsh-Peelo) who, because of family problems, has just moved to a new school. The object of his romantic gaze is Raphina (Lucy Boyton) who provides the motivation for his musical entrepreneurship. These two, together with their supporting cast, are good at playing the teen’s world, though I thought the plotted ages were not always convincing.
In an ironic take on ‘boy bands’ we get the group experimenting with a variety of styles from the 1980′. This has much humour but does start to feel repetitious. And whilst the film is fairly comic, nearly all of the best lines come in the first 30 minutes. As with the cast, the dynamic of a Dublin school in the 1980s is effectively realised. And I thought the attempt to create a fairy-tale ending did not fully work. it also had a pinch from Fellini’s Amarcord (1973),
It sounds good and looks fine, but there is too much shallow focus. To give one example: following a reaction shot we get a second shot, a long shot from behind Conor, who is gazing at Raphina for the first time. But she is not in focus. This does not quite fit with the intent that the audience should register her impact on Conor. Technically it was filmed on both 35mm and RED digital. This seems to be the reason for this sort of shot.
It has a 12A certificate, nothing really untoward. And it has already had what seems to be a minor success in the USA.
Room is this year’s favourite amongst mainstream critics with four Oscar nominations and many other accolades, including a BAFTA for Brie Larson as Best Actor. It is a major film for both the Canadian and Irish film industries and it is proving immensely popular with its audiences – already established in IMDB’s Top 250 film entries. Its emotional power eventually worked for me but, surprisingly, in a relatively conventional way. I think I was expecting something quite harrowing but it came across as something different.
The narrative opens with Joy and her son Jack living in a small room as Jack’s fifth birthday approaches. It soon becomes apparent that they are prisoners in the room and that Jack was born there and has no experience of ‘the world outside’. I was quite surprised that Jack ‘escapes’ from ‘Room’ (as he calls it) and the remainder of the narrative deals with what happens to Jack and Joy when they are ‘outside’. I’m still thinking through how the two parts of the narrative fit together. I wonder what might happen if one part was considerably longer and the other shorter? But perhaps the narrative needs a balance between the two? Since the original novelist Emma Donoghue wrote the film script it’s reasonable to assume that the balance is correct but perhaps it depends on the audience? As a childless person, I was less interested in the ‘Room’ sequences than in the family melodrama that followed the release of Joy and Jack – although I think I recognise the interesting questions that the incarceration throws up about Jack’s development cut off from experience of everyday life. One of my viewing companions said how much she enjoyed the viewpoint of the child and it is certainly true that Jack Tremblay the young boy who plays ‘Jack’ gives a remarkable performance. Brie Larson as Joy is also good in what is a difficult role but for me the film picked up with the appearance of Joan Allen as Joy’s mother.
Director Lenny Abrahamson moves into the big league with this film. I didn’t see his previous film Frank, but I do wonder if something has changed with Room. I think I prefer his Irish films What Richard Did (2012) and Garage (2007). In all three films I feel a sense of distanced observation, even though difficult emotional situations are being explored. But in Room the approach just doesn’t seem to work quite as well as in the earlier films – perhaps there was some kind of subconscious attempt to be truer to the script – or perhaps young Jack is just too sympathetic a character? Thinking about Room some days after the screening, I also note that we never find out anything about the man who captures Joy. In the book I understand he is referred to as ‘Old Nick’. I didn’t think about this during the screening but making him a ‘non-human’ character is actually quite disturbing.
I did find the dialogue difficult to follow at times. Perhaps I was disorientated by having to sit in the circle of the Hebden Bridge Picture House (because the stalls have not recovered as yet from the flooding over Christmas). I’m usually much closer to the screen. At one point I thought that Jack referred to being “here in America”? There is actually nothing in the film to confirm that it is actually Toronto that is the location of the action. Yet this did seem to me to be a ‘Canadian film’. It seemed calmer, less frenetic than how I might expect a Hollywood version of the story to work out. I liked this – just as I liked the film overall. But I remain doubtful as to whether it is one of the handful of films that deserve honours and rewards (but then I don’t really value Oscars and BAFTAs – they seem simply commercially-driven celebrity events these days).
A reviewer on Radio 4 admitted that when he saw this film he started crying after only a few minutes and didn’t stop until the end. I knew the relatively simple narrative structure of the film before I went into the screening but I suspected that I would fall in love with Saoirse Ronan’s character Eilis early on and that I would be similarly affected. In the event I didn’t blub quite so much but I was duly smitten by Ms Ronan and my critical faculties were definitely hindered by my response to her performance.
If anyone has managed to avoid the publicity, Brooklyn is an adaptation by Nick Hornby of Colm Tóibín’s 2009 novel, directed by John Crowley. Eilis is a young woman in Enniscorthy, Co. Wexford (Tóibín’s home town) where she lives with her mother and older sister Rose in 1952. With nothing on offer in Ireland she accepts the chance of one of the two escape routes for young Irish people of the time – to go to North America where a priest, Father Flood (Jim Broadbent) has found her a job in a department store. (The other route was to England.) In her Brooklyn boarding house, Eilis is homesick until she meets an Italian plumber, Tony (Emory Cohen), but when she is forced back to Ireland because of a bereavement she falls for a local young man, Jim (Domhnall Gleeson). Will she return to America?
Saoirse Ronan’s performance has already been touted as a contender for an Academy Award. I’m not sure how these awards are really judged. What I would say is that Ms Ronan is perfectly cast and that she has a face that she can transform from blank passivity to the most eloquent display board. She also has the body and the movements and gestures to wear the fabulously ugly clothes of the early 1950s. This is a film for costume fetishists. It also proves the possibilities of digital video, not just in the colours of the clothes but the fantastic detail of the weave of the cloth presented in HD. I’m tempted to say that for me this is a film about casting, costumes and locations (in Ireland and Montreal, doubling for Brooklyn). But clearly it is also about direction, script and performances. IMDB carries useful comments from audiences. The film is seen (not negatively) as an example of old-fashioned, classical filmmaking. The in-joke is that in New York, Tony and Eilis go to see Singing in the Rain and The Quiet Man. Saoirse Ronan is no Maureen O’Hara but she does very well as a ‘real’ Irish girl from 1952. The performances in the supporting roles are terrific. Julie Walters (the Brooklyn landlady) and Jim Broadbent are as good as expected and the two young men do well but I was most pleased to see Eva Birthistle (as the experienced traveller who takes Eilis under her wing on the ship to New York from Cobh) – under-used for me since her wonderful performance in Ken Loach’s Ae Fond Kiss (2004). (I enjoyed visiting Cobh in 2014 where the station has a heritage centre which details the migration experience. At one time a mail train ran from Cobh to Cork and beyond simply to carry letters back from North America.)
If you like romances, Brooklyn is a good ‘un. If you are a fan of the book, the jury is out on whether Nick Hornby has done a good job on the adaptation. I haven’t read the book, but the script works for me.
Jerzy Skolimowski is the Polish director who was a rebel filmmaker in the early 1960s, a young man who went to Lodz film school and tussled with Andrzej Wajda, Andrzej Munk and Roman Polanski. After several Polish features he moved into ‘international’ filmmaking with a series of English language films, including Deep End (1970) made about UK issues but shot mainly in West Germany. Later he moved to Hollywood but his directing career foundered in the 1990s. In 2010 he teamed up with Jeremy Thomas to produce a critically acclaimed international thriller Essential Killing. Thomas is a legendary international producer who had previously produced Skolimowski’s The Shout in the UK in 1978. Essential Killing premiered at Venice and like many of Skolimowski’s previous titles generated awards interest (Skolimowski boasts 22 awards as writer and director from major festivals around the world). 11 Minutes, the next Skolimowski-Thomas production also opened at Venice in 2015 and was again nominated for the Golden Lion.
11 Minutes is a Polish co-production with Ireland. Most of the film appears to be shot in Warsaw with sound recording and possibly some interiors in Dublin. Most of the dialogue is Polish except for English used in one narrative strand. The only thing I can say about the ‘plot’ is that it covers what happens between 5pm and 5.11 one afternoon in the lives of a group of characters in central Warsaw. The group includes an actress who has an appointment in a hotel with an American actor/producer re a new film. Her husband is trying to find her in the hotel. A man sells hot dogs from a cart in the park and a woman walks a dog. A teenager breaks into a pawnbroker’s shop. A couple look through some video porn on a laptop. A motor-cycle courier delivers more than just a package to a married woman. Some nuns wait for a bus. A security guard watches CCTV monitors. An ambulance crew are on a mercy mission. There may be other characters I’ve forgotten. The separate stories are not told in a linear fashion and Skolimowski sometimes goes back in time before he goes forward again. This play with time also includes a cheeky image of time running backwards. The film lasts just 81 minutes, cut down from a 120 minutes original version.
For me, this was a thrilling ride. At one point I thought I was watching some kind of avant-garde film and I searched for the kinds of editing rhythms I remembered from 1970s structural films. Eventually I realised what was happening but I wasn’t prepared for the ending. Somebody who watched the same screening that I attended, at which Skolimowski answered questions, reported on IMDB that they were unimpressed. They must be hard to please. I thought that 11 Minutes was a triumph of editing and the choreography of actors’ movements and camera set-ups must have been very difficult. At the Q&A Skolomowski said that he treated the narrative as a poem full of metaphors and symbols and that like all poems he thought that readers should decide for themselves what the metaphors meant. There was a brief discussion as to what the ‘dead pixel’ on one of the CCTV screens might mean as well as suggestions that there was something supernatural going on. What was it that seemed to make some of the characters look up into the sky? It occurred to me afterwards that the film had something in common with the Argentinian collection of short stories, Wild Tales (2014). The two films have very different narrative structures but both seem in a way to be commenting on something about lives in their respective countries/cultures. A final question asked about the opening of the film and this was indeed interesting. Skolimowski begins with introductions to several of the most important characters by way of what might be considered ‘non-theatrical’ video sources – a camera on a mobile phone, the webcam on a laptop, CCTV in an interview room etc. The rest of the film is then shot conventionally on film or HD. Again, we are invited to decide what this choice of formats means.
11 Minutes does not yet have a UK distributor but it does have a leading UK sales agent, Hanway, so it should arrive here. It will be released in Ireland by co-producers Element Pictures. The film will divide critics perhaps but if you like terrific cinematography combined with excellent sound and great choreography in a whole that challenges your perception of the pace of contemporary city life, this is a winner.
Watching Jimmy’s Hall was an absolute joy. After reading some lukewarm reviews I was delighted to find that this is a film full of energy and wit as well as great music and dancing – and some serious insights into the repression of collective action in a conservative, rural society. Some critics have discussed it as a ‘minor’ work. Loach himself says the titular hall is a ‘microcosm’ (of the struggles of working people in rural Ireland). I would say that it is a film to inspire audiences with a belief in collective work and community-based art and culture.
Jimmy Gralton was a local hero in County Leitrim in the early 1920s and again in the early 1930s and has become an iconic figure for some on the Irish left with several books and a play about his exploits – which Paul Laverty lists among his sources. Laverty’s script is ‘true’ to all the public aspects of Gralton’s story but elements of his private and personal life have been invented to suit the construction of the narrative. The film opens with Gralton’s return to County Leitrim in 1932 some ten years after he left for New York as one of the ‘anti-treaty’ losing warriors in the Irish Civil War. Now, one of the other ‘losers’ Eamon de Valera is heading a new government in the Free State and Gralton believes he can return safely. As soon as he is home he begins to hear pleas that he should re-open the community hall (the Pearse-Connolly Hall named after two Republican heroes) built by local voluntary labour on the Gralton family’s land. (Flashbacks then show us the hall being built.)
Gralton’s home is in one of the least-populated counties in Ireland (50,000 in the 1930s – a third of what it was at the time of the famine in the 1840s but nearly three times what it is now). There is no work and little to do – young people especially want to revive the dances, boxing gym and poetry and art classes. The hall re-opens and life improves but Gralton has enemies and it is this opposition that has attracted Laverty and Loach to his story. The opposition is led by the Catholic Church and the landowners – and also by the right-wingers from the pro-treaty IRA. Loach and Laverty have acknowledged that film is certainly linked to The Wind That Shakes the Barley. As Loach argues, after a colonial struggle any newly independent country can change its flag and ditch the trappings of imperialism but it’s much more difficult to change who has status in the community and who has control over what happens. Jimmy Gralton discovers that the old enemies are still in power. This is neatly summed up in a typical Loach-Laverty scene when the priest and the landowner meet to scupper Gralton.
In some ways, Jimmy’s Hall has a similar address to audiences as the Loach-Allen film Land and Freedom (1995). We know Gralton can’t ‘win’ – Loach is not a romantic and his films are rooted in historical accuracy (though not a history recognised by right-wingers). But what films like this do offer is a sense of the right way to organise, the possibilities of collective action, the pleasures of working (and playing) together and a clear analysis of what the enemy is up to. The strength of the film is that the priest is at once an oppressor, but also a thinking man who respects Gralton as an enemy. It’s interesting that the crucial ‘lever’ that the priest uses is to denounce American jazz and blues as the ‘devil’s music’. All kinds of metaphors are wrapped up in this stance – and the fact that Gralton brings in jazz to play alongside traditional Irish music, including music for dancing. The tragedy is that the reactionary forces in rural Ireland were set up to triumph over collective action. This is an important historical lesson that I hope younger people are able to learn from.
The Cannes Press Conference for Jimmy’s Hall is interesting in terms of Loach’s thoughts on what cinema can achieve. I think he would agree that young people in rural Ireland in particular were stifled by the Church up to at least the 1980s but that since then the international corporations with their movements of capital that first built up and then knocked down the ‘Celtic Tiger’ economy have taken over as the oppressors. In case all of this sounds like hard work I should add that Laverty has created a ‘secret romance’ between Gralton and the woman he left ten years ago and who is now married with children. Simone Kirby plays Oonagh delightfully and she and Barry Ward as Jimmy make a handsome couple.
Jimmy’s other love is his mother. So far I haven’t managed to find out who the actress is (or perhaps she is one of Loach’s non-actors?) Either way she is terrific, as are all the other cast members. I saw the film a second time on a trip to Ireland. I was worried that a second viewing might reveal flaws, but I enjoyed just as much, if not more so. Rumours circulated before Cannes that this would be the last Ken Loach fiction feature. Ken is 77 now and losing the sight in one eye (see Danny Leigh’s interview in the Guardian). A major feature is tiring and stressful but I hope he can make another one. If he can’t, I think Jimmy’s Hall is a good swansong. Ignore gainsayers, this is the goods. More reviews of Ken Loach et al to follow.
I’m not sure If I can make a full analysis of this film. If it had been a Hollywood film with the same outline synopsis I probably wouldn’t have gone to see it. I haven’t seen any of the Hangover films or any of the so-called ‘bromance’ comedies. What I have seen are some of the interesting spin-offs or alternatives/commentaries on the Hollywood titles such as Sarah Polley’s Take This Waltz with Seth Rogen and the distaff version of a ‘stag’ film, Bridesmaids. Does this qualify me? I’ll leave that to others to decide. What it does mean is that the tropes of a ‘male-bonding’ comedy involving a reluctant bridegroom on his stag weekend are not so familiar that I couldn’t find anything fresh in them in this film. I enjoyed the film because I found its dialogue to be witty, its characters to be relatively new to me and the occasional references to contemporary Irish society informative. It does get rather sentimental at the end, but I can forgive that in a film which made me laugh out loud several times.
The reluctant bridegroom is Fionnan a rather precious young man who works as a theatre set designer. His bride to be, the rather more lively Ruth, is determined to send him off on a stag weekend. There are two odd aspects of this. The best man she has to persuade to organise the stag is her ex-boyfriend (and Fionnan’s best friend) Davin and her central condition is that her brother ‘The Machine’ must be on the stag. Davin is a university lecturer (in history?) and seemingly long-suffering. He doesn’t want The Machine along and proposes an alternative stag – a hike in the hills of County Wicklow, ‘bonding’ with nature and Fionnan’s other friends, a gay couple and a mild-mannered business type. Inevitably, The Machine turns up despite Davin’s best efforts to keep him away and the bonding with nature becomes a rather different experience. The script is by the writer-director John Butler and the best-known of the actors, Peter McDonald, who plays The Machine. It’s a script that has great potential but perhaps needed more work on its subplots. It doesn’t need to be longer but the number of sub-plots could be reduced and the remaining ones given a little more depth. Overall, however, as one Irish reviewer put it we do get to explore something about “the target of contemporary Irish masculinity – in all its post-Tiger, post-modern, metrosexual complexity”. The Machine’s seemingly loutish pranks do, of course, have a potentially positive outcome in puncturing some of the pomposity and hypocrisy which exists around the generally good-natured group. The film looks good and the scenery is lovely – the references to U2 are the only alienating factor for me.
The Irish Film Board backed the production and it is a completely ‘local’ film. UK audiences may recognise Andrew Scott (Davin) as Moriarty from the recent Sherlock TV series. Peter McDonald has been in many UK theatre and TV productions as well as several films in Ireland and the UK.
(In the US, the title of this film has been changed to ‘The Bachelor Weekend‘)
Silence is a rare example of a genuine ‘art film’ on a standard specialised cinema release (a seemingly contradictory description, but I can’t think of a better way of putting it). The film directed by Pat Collins and written by Collins and Eoghan Mac Giolla Bhríde, who is also the lead actor, has only a vestigial narrative. This involves an Irish sound recordist, currently living in Berlin, who accepts a job requiring him to record the sound of wild places devoid of human-created sounds. The recordist finds himself returning to Ireland and ultimately to the islands off the coast of Donegal where he grew up as a child. The idea as I understand it was to riff on the idea of folklore recordists/collectors who visited the west of Ireland in the 1930s/40s.
I suppose that Silence is a ‘road movie’ of sorts, but only if the narrative structural elements are the main criteria for generic definitions. The film is mostly concerned with visual and aural poetry. It’s effectively an ‘essay film’ in which the filmmakers explore the potency of landscape and how it can be represented through sounds in relation to concepts of family history, exile and migration. Nothing is stated directly. Instead we are offered the recordist’s (mumbled) conversations with a variety of characters he meets on his travels up the west coast of Ireland intercut with some archive footage and the sparing use of music, mainly traditional and classical. The key song appears to be the haunting Sandy Denny performance of her own ‘Who Knows Where the Time Goes’ which appears briefly in the film and then plays through the end credits.
Silence was shot by Richard Kendrick on a RED digital camera using vintage Russian Lomo lenses for an anamorphic image presented in CinemaScope. The lenses soften the image and give it a specific texture that combines with the emphasis on natural sounds of wind, sea, birdsong etc. The slow pace prompts the audience to listen carefully to the soundscape. The sound recording approach from Éamon Little and John Brennan was influenced by the work of Chris Watson (featured in David Attenbrough’s natural history programmes). At times the editing of sound and image is pushed to the fore with overlaps of voices and images and conversations drifting in and out of synchronised sound. This is discussed by editor Tadhg O’ Sullivan in the Press Notes. O’ Sullivan knows Pat Collins well and in fact most of the ‘actors’ in the film play themselves. Collins is a documentary-filmmaker exploring his own (and Mac Giolla Bhríde’s) feelings about the landscapes of the west of Ireland and the stories of the people who have left.
The west of Ireland used to be one of the most populous parts of the country up until the great famine of the 1840s. Many people emigrated in the 19th century but a long slow decline then followed which seems to have now abated with some settlement by individuals looking for peace and solitude. But young people still find it difficult to get work and many have to leave. One of the poignant moments in the film sees Eoghan visiting a young woman in Inishbofin who has set up a local museum in an old storehouse. She speaks about going to boarding school and returning home to experience the coming of electricity to the island (which actually arrived in 2002).
I enjoyed the experience of watching the film in a cinema. It needs patience, close attention and lack of distraction to appreciate all its nuances. I would have found it difficult to watch on DVD and so I’m glad it got into theatrical distribution.