Category: Tamil Cinema

New posts on Global Film

Just a reminder for subscribers. Reviews of interesting films, mainly from outside the US/UK and Western Europe, are also to be found on our sister site at globalfilmstudies.com

Recent posts include:

Jauja (Argentina-Denmark 2014)

Stones for the Rampart (Poland 2014)

The Salvation (Denmark/UK/South Africa 2014)

OK Kanmani (India 2015, Tamil)

A cautionary tale

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Roy advised me that OK Kanmani was screening at Cineworld in Bradford: I assume he will post on the film. I went along last Thursday: the film was fine but the presentation left something to be desired. My last post was regarding the failings of the distribution sector, added to by Roy; but the multiplex chains have their own failings

This is the most recent film directed by Mani Ratnam; I think he is the most interesting and skilful filmmaker working in the mainstream film industries in India. OK Kanmani [Madras Talkies 2015, the title is a song at a wedding celebration late in the film] is essentially a Romcom and it is limited by many of the conventions of this genre. Adhi and Tara, Tamil-speakers working in Mumbai, meet and start a romance. He is a designer of games, hoping to hit the big time: she is an architectural student, but she comes from a wealthy family. The ups and downs of young love are embroidered by issues like dementia in a family member and attitudes to non-marital partnerships [live-in]. This adds depth and emotion to the film but there is an absence of the strong social issues that are common in Ratnam’s films.

Technically and stylistically this is a tour de force. Ratnam and his production team produce some of the most visually and aurally interesting productions in contemporary Indian cinemas. The film, in colour and 2.39:1, looks and sounds great. And both sound and vision have slightly unconventional tropes which add interest. The film makes intelligent use of current mobile and tablet technology: there are games sequences, stemming from Adhi’s work: and some beautifully composed sequences of architectural sites visited by Tara. The music is rhythmic with strong beats, but also uses unconventional sounds and instrumentations. One reservation I have is that one aspect of this was undeveloped. Tara and Adhi’s aunt are both skilled in Tamil music, but only once [for plot purposes] do we enjoy their performance.

This is not my favourite Ratnam film, but it is always interesting and a pleasure to watch. But I need to add a few warning notes on my experience. When I got to Cineworld there was no queue at their combined ticket/food counter. But in the previous week when I arrived for a Hindi film there were five people in line: the two front members literally spent at least five minutes going through the Cineworld menu before I was able to persuade a staff member to open up another till.

Thursday though I was quickly in, but I had to walk down two corridors to reach screen 14. When the trailers came on they were for Hindi films, but without subtitles. I trailed back to the ticket person at the entrance. She went off to tell the manager. By the time \I returned to the auditorium the current trailer now had subtitles in English. The opening credits for OK Kanmani came on: they looked interesting but whilst the DCP was in the 2.39:1 the screen was cropped by two curtains to 1.85:1. At this point the staff member arrived to tell me that the manager had stated that the film did not have English subtitles. Given the distributor was a USA company this seemed odd – so we watched and as Adhi shouted his first line of dialogue the subtitle appeared. So I pointed out to the staff member the problem with the curtains. She went off to tell the manager saying it might take a few minutes.

The curtains were gauze so I could see something of the image in the covered parts of the screen. After a while the first song started, during a wedding ceremony. Since nothing had happened I went out and saw another audience member. He said he was going out and would tell the staff that the curtains had not yet been adjusted. I continued watching. When we reached the third song and 35 minute into the film the curtains still shrouded parts of the image. So I again trailed round to the entrance and the same staff member. She told me that the manager had just gone up to sort out the problem. Sure enough when I returned to the auditorium the curtains were slowly moving to reveal the whole widescreen image.

Then to add insult to injury when the intermission arrived I had to listen to a medley from Chitty Chitty Bang Bang!

Paulo Cherchi Usai, along with other writers, has predicted the ’death of cinema’. If this comes to pass I would like see prosecutions of the commercial film companies for the manslaughter or even second degree murder of film.

The Golden 50s: India’s Endangered Classics

Raj Kapoor and Nargis in Awara, 1951.

Raj Kapoor and Nargis in Awara, 1951.

This was one of the real treats at the 2014 Il Cinema Ritrovato. The programme offered eight classics from the sub-continent that spanned the late 1940s to the end of the 1950s. The programme was curated by Shivendra Singh Dungarpur. His film, Celluloid Man (2012), a study of the Indian film archive and archivists, had limited outings in the UK last year. Shivendra writes in the Festival Catalogue:

These films represent a rich and varied cinematic heritage that is in danger of becoming extinct. 1700 silent films were made in India of which only 5 or 6 complete films remain. [These were screened at Le Giornate del Cinema Muto in 1993]. Tragically, we have lost our first sound film Alam Ara (1931, the film that established music, song and dance as the essential ingredient of popular Indian film). By 1950, India had lost seventy to eighty per cent of its films, and this has been the result of a widespread and complacent belief that film will last forever. We now realise that these eight classics too are in imminent danger of being lost to the world if urgent steps are not taken for their preservation and restoration. Screening these film is not just a reminder of a singular cinematic legacy, but one that is endangered and must be saved.

Chandralekha, 1948, black and white, in Tamil, 193 minutes.

Directed by S. S. Vasan. The script was developed by a group in the Gemini Studio Story Department. It was a Tamil production but an early example of that industry attempting a nation-wide distribution and circulated in both Tamil and Hindi versions. It is an epic film with innumerable songs and dances. Chandra is a young village girl who captures the eye of a prince. Much of the plot concerns the machinations of the prince’s younger brother. The story wanders over action and countryside, including an impressive sequence in a travelling circus. The film ends with a mammoth Drum Dance number that leads into the final battle. If you have watched documentaries on Indian cinema on British TV you will have seen a snippet of this sequence, a popular film clip. In 1948 the film played into the rhetoric of Indian Independence –

The film’s primary conflict – the struggle between the usurper and the rightful heir – would have resonated strongly with Indian audiences, leading them to register all the nuanced allusions and metaphors embodied in the film.

Awara, (The Vagabond), 1951, black and white, in Hindi, 168 minutes.

This is a film directed by and starring Raj Kapoor, one of the most popular stars in the history of Indian cinema.  Alongside him is Indian greatest female star, Nargis. And the film was produced at Kapoor’s own studio, built from the profits of his earlier successes. The film runs for 168 though there was a longer version of 193 minutes. The film, Kapoor and Nargis were also immensely popular in the Soviet Union and Arabia and China. Kapoor’s character is clearly influenced by Chaplin and he exploited the persona in a number of films.

The film follows the son of a judge, unfairly expelled from home and who grows up in the slums and is tutored by criminals. The film ends in a courtroom, where both romance and the father/son conflict are resolved.

Do Bigha Zameen (Two Acres of Land) 1953, black and white, in Hindi, 142 minutes.

The film was directed by Bimal Roy who started in the Bengali film industry and then moved to Bombay and the mainstream Hindi film.  The film shows the influence of Italian neo-realism [Roy had seen De Sica’s Ladri di Biciclette, 1948 in Calcutta). However much of the film is shot in a studio with a limited amount of location work. Even so it stood out from the contemporary popular film. What also stood out was the performance of Bairaj Sahni as the central character Shambu. He is the victim of an exploitative landlord and ends up in the city struggling to find work and earn a living. The Catalogue notes that:

Audiences around the country greeted it with stunned silence. There was no boisterous acclaim, none of the celebratory music that follows the news of a film becoming a box-office success. It was an acknowledgement that a new kind of cinema had emerged: a cinema in the popular mode, with the ring of truth.

Pyaasa (The Thirsty One) 1957, black and white, in Hindi, 143 minutes.

The film was directed by Guru Dutt. That two of his films were included in the programme gives an idea of his status in Indian film. Dutt also stars as the hero Vijay, and plays opposite another major star Waheeda Rehman as Meena. The music is by a major composer of the period S. D. Burman. Their import is spelt out in the Catalogue:

In Pyaasa Guru Dutt disregarded the conventions of Indian cinema regarding songs. He could use them in fragmentary form or as an extension of dialogue, while at other times, they went beyond the standard length.

Vijay is a poet who

encounters greed and philistinism among the gatekeepers of society, and compassion among its outcasts.

[including Meena].

Mother India 1957, in colour, in Hindi, 172 minutes.

The film is often referred to as India’s Gone With the Wind. This comparison is misplaced, though both films are the most famous and popular examples of their two respective studio systems. Where the Selznick film recycles a reactionary representation of the US Civil War the Hindi film, directed by Mehboob Khan, dramatises in populist terms the class conflict and exploitation involving India’s peasant millions. This is another epic with Nargis in her greatest role as Radha, village girl, wife, mother, widow and finally the matriarch of the title.  The film is crammed with melodrama and song and filmed in evocative colour. The Catalogue notes that Nargis’ Radha

combines the characteristics of both Mother Courage and Mother Earth. Through her we traverse the epic journey of a country from darkness to light.

The filmmaker Mehboob Kahn, like the Government headed by Nehru, was strongly influenced by the Soviet model. In one glorious dance number the peasants in the fields combine in the form of a hammer and sickle.

Ajantrik (Pathetic Fallacy) 1957, black and white, in Bengali, 102 minutes.

This was the second feature of Ritwik Ghatak, a Bengali filmmaker. Ghatak’s films, whilst observing some of the conventions of popular cinema, fall outside the mainstream. He is a key figure in the development of what became known as the ‘parallel’ or New Indian Cinema. In this film

Literally, the tile Ajantrik extends the word ‘jantrik’ (mechanical) to suggests its antithesis.

The plot, which follows an unconventional structure, concerns a taxi-driver Bimal and his vehicle, a battered old Chevrolet, called Jagaddal. Ghatak himself commented on the film re the idea of the machine:

It is something that is alien. [T]his apathy may be due to the fact that all change and the very introduction of the machine age was the handiwork of foreign overlords.

(Quoted in Encyclopaedia of Indian Cinema by Ashish Rajadhyaksha and Paul Willemen, BFI 1994). Those authors add that the film suggests that

the forces driving the speed of change disregard and thus destroy the slower, more human tempo at which people adopt and incorporate change into their networks of social relations.

Madhumati, 1958, black and white, in Hindi, 149 minutes.

This was the second film directed by Bimal Roy in the programme, and was scripted by Ritwik Ghatak. It features one of the popular stars of the period Dilip Kumar as Anand. The plot involves a haunted mansion, ghosts and reincarnation. The film falls within a genre known as Indian Gothic – which will give some sense of its style and atmosphere. The film was immensely popular and weaves the generic tale into a tapestry of songs, dances, folk-style humour and traditional tropes.

Kaagaz Ke Phool (Paper Flowers), 1959, black and white CinemaScope, in Hindi, 144 minutes.

This was the last film on which Guru Dutt put his name as director. It is a doomed tale of a successful filmmaker whose career goes into decline when his personal life goes awry. There is a strong element of autobiography in the film: Dutt committed suicide in 1964, aged only 39. Dutt plays the lead character Suresh, whilst his favoured actress Waheeda Rehman plays Shanti.

The music is by S. D. Burman, though the songs and dances are not integrated into the film story as well as in the earlier Pyaasa. What is most memorable about the film is the cinematography by V. K. Murthy. This was the first occasion that I was able to see a film print in the full widescreen format; earlier screenings had been cropped to 1.37:1. This is a film of shadows, which are used in an exemplary fashion. The chiaroscuro lighting in many of the studio sequences is beautifully done. Dutt and Murthy also have a mastery of the crane shot, with one striking flowing camera movement during the climatic sequence of the film.

The screenings were preceded by Indian Newsreels of the period, some of more interest than others. The films were mainly screened in 35mm prints, the majority from the National Archive of India. Unfortunately three films were screened from Blu-Ray discs, not a format that could do justice to these great films. When there were not subtitles on the print digital titles were projected in both English and Italian. We did miss the lyrics for several songs in this way.

Shivendra Sing Dungarpur is a founder member, along with some illustrious names from the Indian film Industry, of the Film Heritage Foundation. This foundation aims to campaign for the restoration and preservation of the Indian film heritage. Many of these great classic films from the sub-continent are only in video formats in the UK – so I applaud their intent. A Website for the Foundation is under construction and will be found when uploaded at – www.filmheritagefoundation.co.in

 

Biriyani (India 2013)

Sugan (Karthi) and Priyanka (Hansika Motwani). Parasu (Premgi Amaren) is in the background.

Sugan (Karthi) and Priyanka (Hansika Motwani). Parasu (Premgi Amaren) is in the background.

In the last couple of years the UK exhibitor Cineworld has expanded its releases of Tamil films beyond London, showing them in areas like Bradford where the local South Asian languages are more likely to be Urdu, Punjabi or Bangla. Previously I have had to watch major Tamil films in Hindi dubs in local multiplexes but now there are Tamil releases – but usually only showing once nightly and too late for public transport. Biriyani therefore marks a change – a major Tamil release which has matched the screening schedules of Hindi releases, showing several times a day for the first couple of weeks. Since much of my experience of Tamil cinema has been with the acclaimed films of Mani Ratnam/Rajiv Menon or Shankar, I was keen to see something more solidly mainstream.

Biriyani is a major production directed by Venkat Prabhu and starring Karthi. Like blockbuster productions in other industries, the film has been trailed for over a year and then subject to various changes of release date (releases are often timed for religious holidays). Shooting was extended over many weeks in Chennai and elsewhere in Tamil Nadu as well as in Hyderabad. The film was finally released in December 2013 on over 1,000 screens ‘worldwide’ in both Tamil and Telugu versions.

Outline

The two central characters are Sugan (Karthi) and Parasu, two bright graduates in Chennai. One is very successful with women, the other is not. Their actual employment details are unclear but the plot sees them helping to launch a new motor dealership (lots of product placement for Mahindra).  This involves Sugan upstaging his on-off girlfriend, a local TV reporter and impressing a local business tycoon with the help of Parasu’s IT skills. Later, the two men, who are fond of a drink, find themselves at a biriyani food outlet on the highway where they meet a femme fatale, Maya. They awake the next morning to find a corpse in their car. How did it get there? What have they done? Why are they being chased by the police?

Commentary

The film actually starts with a flashback from the point where the central pair are being chased by the police. This takes us to the Intermission (in a film lasting 149 mins) and the second half provides the climax and an explanation of the mystery. This is a mainstream masala movie structured as a ‘buddy movie’ involving a murder mystery, film noir, action, romance and comedy. ‘Romance’ is perhaps the weakest element and more emphasis is placed on action and (black) comedy – the film has had some censorship difficulties because of the violence levels. I was surprised by the extent of the drinking and this was first Indian feature I’ve seen with the frequent on-screen warnings about excessive alcohol use (rather like the warnings on cigarette packets). I was also a little surprised by the more ‘open’ acknowledgement of sexual activity between some of the characters – i.e. in this kind of mainstream blockbuster. Overall, I felt that while the film shared the same ingredients as mainstream Hindi blockbusters, there was a real difference in how these ingredients were used by the filmmakers.

In my limited experience, Tamil films are sometimes more adventurous in their camerawork and use of effects – and, at the same time, somehow more ‘realist’, more ‘connected’ to local culture than their Hindi counterparts. Biriyani demonstrates this with a startling array of devices including motion capture, animation, references to social media technologies etc. The central characters are seemingly more wealthy than most of their audience given their lifestyle, but even so they don’t seem so divorced from mainstream Tamil culture. I was struck in the second half of the film how the plot developed so that a whole network of friends came to the aid of the central character played by Karthi – rather in the way of the group in a ‘new Bollywood’ film like Rang De Basanti.

One scene in particular highlighted the overall difference between Biriyani and many Hindi films. This was a song and dance sequence which appeared in the middle of a chase and involved a flash mob dancing on the platform of a Chennai railway station. I need to see the sequence again but as I understand it, it provided a new clue in unravelling the mystery, a different pleasure in enjoying the song and dance performance and a tribute to a local star (the object of the flash mob). All this gave the impression of being seamlessly shot in a public place with passengers looking on.

Overall, I found the film entertaining even if I didn’t enjoy most of the drinking and sexist jokes. I can see that some audiences would find the film too ‘tricksy’ in the way the plot is handled re the mystery (which also involves a supposed corruption investigation). The script cleverly uses references to the Hollywood hit comedy Hangover and also seeds clues and ‘pre-echoes’ of what might happen later, almost like a Hitchcock thriller.

Karthi and Hansika Motawi in one of the dance sequences which seems to refer to the stage sets of MGM musicals such as 'An American in Paris'

Karthi and Hansika Motwani in one of the dance sequences which seems to refer to the stage sets of MGM musicals such as ‘An American in Paris’

The film has a soundtrack composed by the prolific Yuvan Shankar Raja, youngest son of the legendary Ilaiyaraaja. I’m not in a good position to judge but it seemed good to me.

I’m pleased that Tamil cinema is getting a bigger profile in the UK but because the industry does not yet publish data on budgets, box office etc. in the same way as Hindi cinema, the industry does not have the profile it deserves in the international market. My own calculations suggest that in terms of films produced and audience numbers, Tamil cinema definitely figures in the international Top 10. There are something like 80 million Tamil speakers worldwide and in India the Tamil industry is well supported. Chennai rivals Mumbai as a production centre.

Mandy Takhar as Maya, the femme fatale

Mandy Takhar as Maya, the femme fatale

Actors and filmmakers move frequently between the various South Indian cinemas and also into Hindi and other Northern industries. In Biriyani, the two female leads are both from outside Tamil Nadu. Hansika Motwani is a Sindhi speaker born in Mumbai and Mandy Takhar who plays the femme fatale is ‘Punjabi-British’ and from Wolverhampton. If you haven’t seen a Tamil film, now is your chance to experience a different popular Indian film. I could have gone to see Dhoom 3, but I think I made the right choice.

Official studio trailer: