The Limehouse Golem is a fascinating film for several reasons. It seems to have divided audiences and overall its box office performance has been ‘soft’ for Lionsgate in the UK (albeit on one of the worst weekends of the year for the cinema b.o.). It’ll be interesting to see what happened in Week 2.
My personal interest in the film is mainly because its two key locations of an 1880s East End street and the interior of a music hall were recreated in the atmospheric setting of Dalton Mills in Keighley. This complex of three textile mills built in the 1860s is a listed building with several unique features which have been cleverly utilised. The complex has been used for a range of film and TV locations including North and South (2004), the TV adaptation of Mrs Gaskell’s novel and it lies adjacent to Keighley Station and the Keighley & Worth Valley heritage railway. Using other key locations in the North of England and then studio work in London, The Limehouse Golem has a very strong visual aesthetic with minimal visible CGI. This and the performances of an impressive cast are its strengths.
The scriptwriter Jane Goldman is known for her collaborations with Matthew Vaughn and Mark Millar but perhaps the important link here is her 2012 adaptation of the Woman in Black by Susan Hill. The Limehouse Golem has been adapted from a 1994 novel with the title Dan Leno and The Limehouse Golem by Peter Ackroyd. Ackroyd specialises in biography and novels about London and its history. The Limehouse Golem is about the trial of Elizabeth Cree, charged for the murder of her husband, a would-be playwright. The narrative involves going back over Mrs Cree’s emergence as a star of Dan Leno’s music hall. Leno is one of three historical figures (Karl Marx and the novelist George Gissing are the others) who appear to have been in the British Museum Library reading room at the same time as John Cree and whose testimony must be explored. I haven’t read the novel, but in the film, Inspector Kildare (Bill Nighy) is the investigator of this mystery which is presented through a series of flashbacks, some with ‘unreliable narration’. I suspect that, as in the case of The Woman in Black, there is possibly a degree of snobbery in some of the reactions to Goldman’s adaptation of a genre novel by an acclaimed ‘literary’ writer into a popular film. The other negative reactions may come from genre fans of horror or mystery films. The latter, in particular, can sometimes dismiss a narrative if they deem it too easy to ‘solve’ as a puzzle. It’s really a question of how you approach a narrative in order to be entertained. It may well be the case that The Limehouse Golem is an easy ‘puzzle’ to solve, but I would argue its pleasures are found in how the events are presented on screen.
The setting of the film in the Gothic world of late 19th century London is shared by a range of current film and TV offerings, including the TV series Ripper Street. What makes the setting particularly interesting for audiences in 2017 is the ability of familiar genre set-ups to absorb and use contemporary concerns in its storylines (whether this is intentional or not and this film first appeared in 2016). In this case there is an emphasis on gender identities and immigration. One character is an ‘exotic’ acrobat played by the Spanish actor María Valverde and the the Jewishness of the East End is explored in some detail, including in the reference to the ‘Golem’, the monster formed from clay that can be either protective or malign in its actions in relation to Jewish communities. Interestingly, it is his Jewishness that singles out Karl Marx rather than his work on Das Kapital. Cross-dressing is a feature of Dan Leno’s music hall performances, into which Lizzie Cree is inducted. These are traditional performances in an English context but the introduction of a ‘repressed’ gay sensibility by two of the characters is something that appears to have gone down badly with some audiences. I think that Peter Ackroyd is a gay writer so this may be in the original novel. The narrative could have introduced Oscar Wilde and his circle since he was active in London from the early 1880s. But then there is no claim to historical accuracy in the film and ‘real’ characters like Dan Leno are presented anachronistically several years out of place.
The clearest contemporary reference is to celebrity gossip and tabloid sensationalism so that in one scene an unworldly Inspector Kildare arrives at a crime scene overrun by goulish spectators and Daniel Mays as a uniformed constable explains that the blood attracts crowds because it is cheaper than paying to watch (or read) a ‘shocker’. The narrative is indeed about celebrity, ‘performance’ and the 1880s equivalent of reality TV. I didn’t enjoy the gore on display in the murders but this may please others. The discovery in the film is Olivia Cooke, a young actor (23) from Oldham playing Lizzie Cree most convincingly. Douglas Booth as Dan Leno, Henry Goodman as Marx and Eddie Marsan as the music hall manager lead the fine team of players and credit must also go to director Juan Carlos Medina, cinematographer Simon Denis (who also shot episodes of Ripper Street and Peaky Blinders) and the whole production design crew. I did note the comment that though the music hall scenes include interesting musical sequences, we never see any musicians – how odd. The trailer below gives an impression of the use of locations and sets and I’ve chosen the stills to show this as well.
I watched this recently in preparation for an event on film noir and enjoyed it very much. It’s a significant film in many ways, though its short running time (82 minutes) seems to indicate a ‘B’ picture. The cast and crew and the sheer artistry of the film do, however, point to an ‘A’ picture from RKO. Researching the film, I came across a fascinating website, The Film Noir File: A Dossier of Challenges to the Film Noir Hardboiled Paradigm written and compiled by Dan Hodges. I should have been aware of this site because it explores the arguments against the conventional academic film histories of film noir and also the supposed American uniqueness of the genre/style. I would tend to support both of the main aims of the website.
The Spiral Staircase challenges the ‘paradigm’ of film noir in one sense and ‘fits’ it in another. It is not based on the kind of ‘hard-boiled’ crime fiction of the 1930s/40s, but it is directed by an émigré German director, Robert Siodmak and photographed by another, the Italian Nicholas Musaraca (who had worked in Hollywood since the 1920s). In fact, Siodmak and Musuraca were two of the principal ‘creators’ of film noir as later described by Hollywood film scholars. Musaraca worked under Val Lewton in RKO’s ‘B’ unit in the early 1940s on films such as Cat People (1942) and would later shoot the film noir classic Out of the Past (Build My Gallows High, 1947). Siodmak came to RKO after early noirs such as The Phantom Lady (1944) and The Suspect (1944). He would go on to make another recognised noir classic, The Killers, also in 1946.
So, how does The Spiral Staircase challenge the paradigm? The first films noirs to be studied extensively in retrospect were based on hard-boiled crime stories, often featured a ‘doomed man’ and a femme fatale and were contemporary in setting (though they might update 1930s stories to the 1940s). The Spiral Staircase is based on a novel by Ethel Lina White, a British writer who turned to crime fiction in the 1930s. Three of her novels were adapted for cinema, beginning with The Lady Vanishes in 1938 (UK, Alfred Hitchcock). She died in 1944 and didn’t see either The Spiral Staircase or Unseen (1945). The Spiral Staircase was adapted by a radio drama writer Mel Dinelli.
Ethel Lina White was born in 1876 in Abergavenny so it isn’t surprising that she set her 1933 novel Some Must Watch in the Welsh borders. It was adapted as The Spiral Staircase and transposed to early 20th century New England, but still featuring an isolated country house. Though the adaptation sees a few characters altered, the important point here is that the central character is Helen (Dorothy McGuire), a young woman who has lost her voice after a childhood trauma and is now the ‘ladies companion’ of the bed-ridden Mrs Warren (the formidable figure of Ethel Barrymore). The local town is experiencing the terror of a serial killer and the film opens with the murder of a young woman in a hotel while below an audience (including Helen) watches an early film screening. When Helen returns to the isolated country house (in a rainstorm), Siodmak reveals the shoes and single voyeuristic eye of the murderer hiding in the shadows on the stairs of the great old Victorian gothic mansion. The film’s title refers to the staircase down to the extensive basement/cellar. If you want more background on the book and film (with possible SPOILERS) there is an interesting post on ‘Le curieux Monsieur Cocosse | Journal’.)
We can guess what will happen, but the film is highly engaging with its narrative twists and turns and the superlative camerawork, lighting and set design make it always watchable. Helen is both ‘damsel in distress’ and investigator (and arguably the ‘final girl’ as identified in the horror films of the 1990s). As well as Helen and Mrs Warren, the film also features two other significant female roles played by Rhonda Fleming (who went on to lead roles in the 1950s) and Elsa Lanchester (wife of Charles Laughton and dogged by her early Hollywood success in The Bride of Frankenstein). The narrative draws primarily on the suspense thriller repertoire. The visual style suggests the horror film as much as the film noir and it is supported by a strong soundtrack mix of effects referring to the terrible storm outside, the banging of windows and shutters and the sound of the wind and rain. Horror and film noir arguably have roots in common in German expressionism of the 1920s and the same roots also apply to the particular cycle of female-centred melodramas that became popular in the 1940s. Many of these reveal a certain kind of paranoia about being in the ‘old dark house’. In Gaslight (UK 1940 and US 1944), both films adapted from Patrick Hamilton’s play, a woman in London becomes fearful that her house is subject to strange events. Her relative was murdered in the house some time ago but is her present husband trying to frighten her? Ingrid Bergman is the frightened woman in the Hollywood version with clear film noir links. The Spiral Staircase also links to the Barbara Stanwyck ‘woman in distress’ film Sorry Wrong Number (1948) in which she plays a woman who is bed-ridden, like the Ethel Barrymore character in the Siodmak film and similarly fearful of an attack. These melodramas are also films noirs.
Melodrama implies other familiar conventions. Helen is affected by her trauma so that she can’t speak – and therefore can’t ask for help or convey what she knows quickly. In the scene above she looks at herself in the mirror, a common image from melodrama that might suggest that there are two Helens or that she has something to hide that might not be revealed to the other characters. The mirror also allows the composition of images which are ‘disrupted’ in their presentation of narrative space. Here the deep focus which operates throughout the film shows the dining room below. In this case, the mirror image helps conjure up Helen’s fears that being unable to speak will be dangerous in the febrile atmosphere of her gothic surroundings. This image also gives an indication of the detailed set design and ‘set dressing’ which adds greatly to the power of the images. The art direction duties are credited to Albert S. D’Agostino and Jack Okey. D’Agostino worked on 27 films released in 1946. The Spiral Staircase certainly benefits from the experience and expertise of personnel working within the studio system. Helen’s ‘lack’ of a voice is also a feature of certain melodramas where such ‘lacks’ are often seen as symbolic. In this film, the lack is also imagined by Helen in a sequence representing her internal thoughts and in another where a visual effect obscures her mouth.
I think that Dan Hodges is right to challenge the ‘paradigm’ of American film noir. So many different kinds of films have benefited from the application of themes and style features associated with noir. I think I’d describe The Spiral Staircase as a noir melodrama melded with the suspense thriller/horror film.
Blumhouse has a reputation for low-budget horror productions, such as the very successful Paranormal Activity (2009-15) and The Purge (2013-) series. Get Out has beaten them and parlayed a $5m budget into, to date, $184m worldwide box office. In order to attain such numbers it’s clearly broken out of its teen core audience and shows what can be done when genre pleasures, this is a good horror film, are woven into the zeitgeist. Jordan Peele, the writer-director, has made a film that is about race in the 21st century.
Black British actor, Daniel Kaluuya, takes the lead as Chris who’s going to meet the parents of his white, preppy, girlfriend Rose Armitage, played by Allison Williams. He asks if they know he’s black and she tells him her parents aren’t racist. Chris is obviously not entirely reassured by the blasé statement because he knows that even if they aren’t racist it doesn’t mean that they won’t treat him in a racist way so embedded, particularly in the American psyche, is the politics of slavery.
The end credits state the film’s shot in Alabama, however this location (to my eyes at least) is not obvious in the film. At first I thought this was a missed trick, evoking the Deep South would immediately trigger associations of slavery, however I realised that Peele didn’t want to make a point about the racism of Old America, he was showing racism now anywhere in middle class America.
Peele leads us into the horror with great skill. The Prologue shows a black man being attacked on a suburban street; when he states before the attack that the suburbs are scary he means for a black person. After this the build-up is slow, with enough hints (particularly from Catherine Keener’s mum) that beneath the wealthy, liberal surface there lurks something not right. Allison’s dad points to a cellar, that resonant setting for horror, and states it’s sealed off because of black mould. Chris’s discomfort increases as the wealthy white and their black servants surround him; when he tries to connect with a ‘brother’ he finds incomprehension.
Peele takes us on a tour of references including Invasion of the Body Snatchers (US, 1956), The Stepford Wives (US, 1975 and 2004) and, in the clinical and opulent mise en scène of the Armitage house, Kubrick’s The Shining (UK 1980). These references avoid being derivative because they’re used to make a statement about contemporary racial politics, particularly the #Blacklivesmatter campaign in America. In a fantastic climax it appears the police have arrived to save Chris. He puts up his hands, his white girlfriend is lying on the floor crying for help… Peele knows most in the audience would realise that there is good chance, in those circumstances in reality, that the police would summarily execute Chris.
One false note for me was LilRey Howery’s Rod, Chris’s ‘comic turn’ mate, whose bumbling detracts from the drama too much. As a horror film it has enough gore at the climax to satisfy most and not too much to detract for the squeamish.
I imagine that the film is popular with minority ethnic audiences and demonstrates, like the never-ending Fast and Furious franchise (2009-), that producers daring enough not to assume ‘white’ is the default setting can be a profitable route. The film garnered a bit of controversy in America when Samuel L. Jackson questioned the casting of a British actor rather than a ‘brother’. Kaluuya’s considered response, in Vanity Fair, suggested he is a brother because he is an ‘outsider’:
“When I’m around black people I’m made to feel ‘other’ because I’m dark-skinned,” he explained. “I’ve had to wrestle with that, with people going ‘You’re too black.’ Then I come to America and they say, ‘You’re not black enough.’ I go to Uganda, I can’t speak the language. In India, I’m black. In the black community, I’m dark-skinned. In America, I’m British. Bro!”
Get Me Out is about outsiders and how some poeple use liberal attitudes as a badge of their own character and not as an ideological position to fight for equality. Although not quite directly related to this, an altercation on CNN between a white Trump supporting pundit and three African American voices shows how the default setting of debate is the white setting – click here.
Wild doesn’t just promise to be transgressive. It delivers. But it’s transgressive in a carefully structured and composed way with a strong central performance and a coherent aesthetic approach. Technical credits all round are excellent. I’ve seen references to a host of other films and I understand why most of the references are made – but this film stands on its own. Citing the references is needed for us as readers, so we can negotiate the text.
Ania (Lilith Stangenberg) is an office worker in an IT company. She’s alienated by the petty jobs she is given by her boss Boris who summons her by throwing a tennis ball at his glass office wall, behind which Ania works. She lives in a flat with her sister, who then moves out with her boyfriend. Meanwhile, her grandfather is in hospital and has gone into a coma. Ania is now seemingly ‘alone’ when she sees a wolf lurking in her local park on her journey home. She becomes obsessed with the animal and seems determined to not only capture it, but to become ‘one’ with this wild creature. It occurs to me at this point that there is a large genre repertoire of narratives that deal with alienated workers and what happens to them. Kafka’s Gregor in Metamorphosis might be one example.
Try to imagine what this obsession with the wolf might mean in reality. Believe me, writer-director Nicolette Krebitz goes further than you imagined and Lilith Stangenberg seems prepared to do virtually anything that her director requires. The wolf is played by a pair of animals named Nelson and Cossa and as far as I know no CGI was used (or at least non visibly) so the wranglers deserve enormous credit. Stangenberg is just extraordinary.
Woman – wolf – Red Riding Hood is one possible line of investigation. Rabbits as food offer a link to Polanski’s Repulsion. Is Ania losing her sanity? One of the strengths of the film is that it switches direction – so at one point Ania stalks the streets like a vampire looking for bloody meat. At other times it feels as if a kind of feminist revenge is uppermost in her mind – this fits with the growing number of female-centred horror film narratives over the past twenty years. One reviewer mentions Ginger Snaps (Canada 2000) and that sounds a good call. Ania’s only recreation prior to her fascination with the wolf appears to be on a deserted shooting range. The film certainly plays with political sub-texts, including in its use of migrant workers. Ania’s sexuality seems equally malleable and we are also asked to try to work out what is fantasy and what is ‘real’. I was certainly never bored. On the whole the film has received positive responses from film festival critics, but as many point out its transgressive nature is likely to offend the more staid end of the arthouse market. Perhaps it is destined for the smaller niche of cult cinema. That would be a shame. This isn’t in any way a ‘trashy film’ (and that term in itself doesn’t imply a film that is not worth seeing). Instead, this film intelligently explores aspects of our personalities that we usually keep under wraps. I suspect that Wild may be more disturbing to dog-lovers than to those of us who look after (domestic) felines. A wolf is both more dangerous and potentially more loyal.
Here’s a German trailer that gives less away than the English subtitled version. The film was released in Germany on 40 screens in April.
Lucile Hadzihalilovic, the director and co-writer of Évolution is the partner of Gaspar Noé (who is thanked in the credits of this film). I wonder what they talk about at breakfast? Noé is controversial in terms of treatment of sexuality. Hadzihalilovic has three short/medium length films to her credit plus two full length features. Her previous feature, Innocence in 2004, focused on a mysterious girls’ boarding school. Évolution introduces us to a small community of pre-pubescent boys who live with female carers (not their mothers according to one of the boys) close to the sea in small concrete block houses. There are no men in the community and seemingly no girls.
The film begins with an underwater shot, looking up to one of the boys swimming on the surface. He dives down towards the camera and finds something on the sea-bed which will propel him forward as the protagonist of this tale. We aren’t surprised that as all the heroes of fantasy/horror/science fiction/tales of mystery, Nicolas our hero will investigate to uncover the truth and will risk himself becoming a victim of whatever is happening in this unusual community.
What follows is a triumph of camerawork (Manuel Dacosse), editing, set design, production design, effects, music and, not least, performance. The landscape of Lanzarote with its black volcanic ‘sand’ is matched with the dark interiors of a classic horror hospital – with dingy lighting, peeling paintwork and water running down the walls. As one reviewer has pointed out, the opening shot reminds us that humanity came out of the sea and water remains in our consciousness as connected to ‘birthing’. How can I explain anything about what happens without ‘spoiling’ the narrative? All I’ll say is that Nicolas is a real hero and that he has a ‘helper’ – a nurse in the hospital who is for some reason attracted to this boy. In the final reel, Nicolas calls out her name, ‘Stella’. In the opening sequence, referenced above, Nicolas sees a red starfish. A starfish isn’t actually a fish and is perhaps better considered under its alternative name of ‘sea star’. In Latin this is ‘stella marina’. ‘Stella’ (Roxane Duran) is a red-haired nurse. The sea star is an amazing creature and Lucile Hadzihalilovic must have spent some time thinking about this creature and its habits. I certainly found it interesting to research them. In doing so I found a group of Haitian midwives associated with a project called ‘Stella Marina’ – which aims to provide ‘birthing kits’ for use in poorer communities.
I’m not going to say any more about what actually happens in Évolution. All I would say, to give you a flavour of the film, is that it reminded me at one point of the John Sayles film The Secret of Roan Inish (1994) featuring the myth of the Selkie – the creature that can transform from seal at sea to human on the land. Others, less squeamish than me, refer to David Cronenberg films and the cycle of ‘body horror films’ from the 1980s. I can see those references but Évolution is different in tone with its 10 year-old protagonist. It really is a remarkable performance by Max Brebant. It’s only 82 minutes long, but there is a great deal packed into the narrative and trying to tie together all the elements is intriguing.
Évolution was the latest screening in the Picturehouses programming slot in the UK. This involves the possibility that any cinema in the Picturehouses chain (or, I think, programmed/booked by Picturehouses) can show a film for a single screening on a Tuesday. These are films presumably deemed by Picturehouses as not commercial enough for a proper release of multiple screenings across a week or so in selected cinemas. I have heard arguments that this is a positive move because it gives the possibility of a specialised film becoming available at cinemas across the UK. That may be so and as a concept it goes back to the beginnings of digital cinema in the UK as something similar was suggested as part of the first round of subsidised digital cinema projectors instigated by the UK Film Council in the 2000s. Even so, it works against the idea of local programming and strategies which attempt to grow a local audience through ‘word of mouth’ screenings. There were 10-12 people in the cinema when I saw this film. Perhaps there would only have been three or four if it was showing two or three times this week, but I’d like to think that with good reports the audience for this and similar films could be grown. Instead, Picturehouses is using those other possible programme slots to show Independence Day and Absolutely Fabulous and if you can’t get to a screening on Tuesday at 18.00, then specialised cinema is not for you. So, I guess you’ll have to look for Évolution online.
Ich seh, Ich seh finally arrives in the UK as Goodnight Mommy after opening at the Venice Film Festival in 2014 and getting a release in several major territories in 2015. It hasn’t got much of a UK release (25 screens) with little promotion that I’ve seen from Vertigo. Yet, here is a beautifully-crafted film which surely has the potential to be a cult success. Its problem, perhaps, is a visual aesthetic that suggests art cinema and a number of narrative devices and generic tropes that suggest horror or psychological thriller. Inevitably, because it is Austrian, critics have made references to Michael Haneke and to potential metaphors about a Nazi past – possibly because the opening includes a colour film extract from what might be footage of the Von Trapp family singers. More importantly though, the film is produced by the other Austrian auteur, Ulrich Seidl and the co-directors and co-writers are Severin Fiala and Veronika Franz – Seidl’s nephew and partner. Franz has worked on Seidl’s films such as Import/Export (Austria 2007) and the Paradise trilogy (Austria 2012-13). Already it is clear that some horror fans are delighted with the film and others dismiss it – and at the same time, some audiences have problems with the clinical presentation. John Patterson in the Guardian uses The Babadook (Australia 2014) as a reference point – I’m not sure the tone of the two films is similar, but certainly there are some elements that are shared.
Outline (No spoilers)
The film relies on audience interpretations, playing with ‘reveals’ of narrative information – so many of the reviews risk spoiling the narrative. I’ll simply describe some of the things we see. Two boys of around 10 years old are playing in the countryside. Lukas and Elias are near identical twins, although one appears slightly smaller/skinnier than the other. They eventually return to a modern and stylish house on the edge of the forest. Their mother has her face heavily bandaged as if she has had cosmetic surgery or has been in an accident. She seems to treat the boys quite coldly with firm discipline. The boys react with disobedience and they begin to suspect that this woman is not their mother or that she has changed. A narrative of conflict develops. The film has only a few other marginal characters who visit the house and the boys take a trip into the nearest town, otherwise the action is confined to the house, the forest and the surrounding countryside. There is a resolution to the conflict and, in narrative terms, the film is a generic horror film/psychological thriller with possible narrative twists.
For me, the film draws on several classical tales and some well-known horror films. The scenario is in some ways reminiscent of The Others (Spain/US 2001)/The Innocents with a mother figure and children. The physical resemblance between the boys did confuse me and the fact that they are blond, ‘pretty’, intelligent and athletic/strong made me think of the Village of the Damned (UK 1961). When they wore home-made masks I thought about the out of control boys in Lord of the Flies. None of these film references imply anything beyond the fact that the visual style creates an atmosphere, a tone that is unsettling and that the presence of children in a scenario like this can easily shift from the domestic to the disturbing. I’m not sure about the suggested metaphors about Austria’s past, but certain images – of the forest, hide and seek in a field of maze, burning stubble after harvesting wheat (is burning stubble allowed in Austria?), a deserted town street, a dark lake etc. – do have a sense of foreboding or at least a hint of something that could go wrong. It is the expert handling of these images and the creation of ‘disturbance’ that works so well in the film. Later the conflict between the mother and the boys intensifies and becomes violent. I watched one sequence through my fingers because I’m squeamish, but I didn’t find the violence to be gratuitous.
I admired the film for both its craftsmanship and its creativity but I’m still not sure about its narrative. I was still puzzling over what might have happened hours later. There is already a complex internet discourse about what actually happens in the narrative and what is implied as having happened earlier. I would recommend the film and I wish it was getting more exposure.
The ‘lobby card’ for this film reads,
Strange things are afoot in Bad City. The Iranian ghost town . . .
In fact the film was shot in the USA, with funding from Sundance, and the settings look as much like downtown Detroit as any urban area in Iran. The film has enjoyed good reviews from a number of quarters and has a catching trailer. However, ominously, it is also rather flashy. Which would be my single word summation for the film.
It runs for 101 minutes, though it seemed longer to me. The plusses are black and white cinematography, which, at time, is very good. And the pitch for the film is intriguing. Variety sums up as follows:
[This] debut feature spices its genre stew with elements of Lynchian neo-noir and even spaghetti Western.
This is true, though my sense of the film was that it relied heavily on borrowings from earlier films. Not just those suggested above but Jim Jarmusch’s recent Only Lovers Left Alive (2013) and the animated Persepolis (2007).
The plotting struck me as undynamic. And the style, whilst at times eye-catching, does not add to the brew. The techniques in the film appear to have been used rather haphazardly. To give one example, the use of deep focus. This technique depends on lenses, focal distances and lighting, but when well done can be very effective. In this film early on there is a scene with deep staging, but it is in shallow focus: not very helpful. Yet later in the film we get deep focus when the characters are in the foreground and there is an impressive palace in the back ground. The latter relies on CGI, which affects the technique. But I sense that the filmmakers did not really notice this discrepancy.
The Guardian review awards the film four stars. It also mentions another film directed by an Iranian-US citizen, Appropriate Behaviour (2014): a far superior offering. The review ends with
It’s a film with bite.
I reckon you can say that about all vampire movies, but some have sharper fangs.
Apart from co-productions, I think I’ve only seen one other Venezuelan film and that was at a festival. All credit then to Matchbox films, the distributor of the UK DVD released today, 27th April. In some ways very familiar, this is actually quite a complex and unusual film. Ostensibly a distinctly Hispanic Gothic ‘haunted house’ story, the title reveals that there is also a ‘time’ dimension which adds a further element to the mix.
The central character is Dulce (played by Ruddy Rodriguez), a mother with two young boys living with a man who is the father of the younger child. The narrative begins in 1981 when Dulce is arrested for the murder of her partner in circumstances she doesn’t really understand. Thirty years later she is released from prison but held under house arrest in the same old house. Where are her two sons? By constantly moving between 1981 and 2011 the story is gradually revealed. This ‘reveal’ also requires an ‘investigator’, here a young priest. Added to the Catholic discourse is a visit from a medium and a spirit guide drawn from Venezuela’s African and indigenous cultural mix. The priest will discover that the house has a history and that previous families who lived there also had problems.
At the beginning of the film I felt that there was something odd about the aesthetics of the film and for the first few minutes I wasn’t sure if this was meant to be Spain or Latin America (I hadn’t checked before sticking the DVD in the player). The haunted house and the female-centred family melodrama have been explored in several high profile Spanish films including El orfanato (2007) but I sensed rather than saw directly links to Mexican horror films like Kilómetro 31 (2006) or in the case of the spirit guide, aspects of Cuban cinema and Santería (a religious tradition found across Cuba and Venezuela). Another Cuban link and the first indication that confirmed Latin American cinema for me was the importance of baseball.
I can’t imagine that first time producer-writer-director Alejandro Hidalgo had much of a budget to play with but he handles the complex shifts in time and the repetition of sequences from different perspectives very well. The house itself is a great setting and although the pacing and use of music teeters on the edge of constant portentousness, he manages to keep control and deliver. Looking at the comments from various horror fansites the film has gone down well with its intended audiences. If I have a criticism it’s that I would like to have found out more about the early history of the house, but really the story is complex enough and the closing sequences spring some surprises and twists. I hope the film finds its audience in the UK.
Official trailer (US?):