The eight part serial Humans is a good example of what ‘global television’ can produce. Real Humans has been a successful long form narrative in Sweden starting in 2012 and subsequently selling to many territories around the world but not, as far as I know, to the UK. Instead we’ve been offered a remake by Kudos (best known recently in the UK for Broadchurch and The Tunnel, the Anglo-French remake of The Bridge), funded by Channel 4 and the US cable channel AMC. The serial ran roughly in parallel in the UK and North America throughout June and July and has just started in Australia. In the UK Humans launched as Channel 4’s biggest drama attraction for some time with a Sunday night audience of 5.4 million. This dropped significantly but remained above 3.6 million throughout eight episodes and therefore became the highest rated programme on the channel. (I suspect that I’m one of many who have watched the serial via time-shifting.) The UK DVD is released on August 17th. In the US audiences seem to have been much lower but I’m not sure what AMC looks for as an acceptable audience. A second serial has been commissioned for 2016 so presumably it has been deemed a success.
The UK production was informed by co-operation with Matador Films which made the Swedish original but this isn’t a direct remake since the Swedish serial had much more time – 10 x 60 mins as against 8 x 42 mins in the UK version. The interesting question for me is what difference the American investment made. The casting of William Hurt in a significant role means at least one actor known to an international audience. But I wonder also whether Kudos deliberately tried to expand the ethnic diversity of the cast. This is a question worth posing since the number of significant roles for BAME (Black, Asian and Minority Ethnic) actors in UK film and TV production is a live issue. The perception in the UK is that our BAME actors have to go to the US because of limited opportunities here. To be fair to Kudos and Channel 4 they do seem to be better than some other UK producers. I also raise the question about what AMC wanted out of the deal since this seems a very British show. Reading some of the comments on IMDB, US audiences seemed to have had problems with accents. I don’t understand this but I do think that the serial plays closer to the UK popular mainstream than some of the recent successful exports. I see the serial as interesting in combining science fiction with elements of family melodrama and even soap opera. There is a UK tradition of female focused prime-time TV dramas and though this is London-based (whereas many similar shows are Northern-based) it may still feel less familiar to American audiences. I think that this feeling is enhanced by the presence of two well-known UK actors with status as comedy stars – Katherine Parkinson as the mother of the family and Rebecca Front as a stern ‘synth’ care assistant.
Plot outline (no spoilers)
The setting is a ‘near future’/’parallel world’ suburban London. The Hawkins family is a typical middle-class suburban family with three children. Because his wife seems stressed and overworked (as a legal executive of some kind), Joe Hawkins rents a ‘synth’, a household android robot. The children are all interested in the synth, ‘Anita’, but Laura (Katherine Parkinson) is disturbed by Anita’s presence. In a separate narrative thread a group of synths are seemingly ‘on the run’ and not under the control of the Persona Corporation or the usual software protocols. A third strand involves a retired robotics engineer (William Hurt) who is unwilling to give up his obsolete synth with whom he has a form of paternal relationship. A fourth strand involves a pair of police detectives who routinely deal with minor crimes involving synths. In the conventional manner, all four strands of the narrative will finally come together when a government agency becomes aware of the activities of the ‘aberrant behaviour’ of the small group of synths.
There are many science fiction narratives that deal with androids or human-like robots. Perhaps the best known in contemporary film and television draw on Philip K. Dick’s stories and especially Do Androids Dream of Electric Sheep? (the basis for the film Blade Runner). This serial specifically references an earlier collection of robot stories written by Isaac Asimov mainly in the 1950s which feature the ‘three laws of robotics‘ designed to ensure that robots cannot harm humans. The synths in Humans are easily identifiable because they move and speak in slightly ‘wooden’ and ‘robotic’ ways. (The acting style developed for the synths is very effective and certainly one of the pluses of the serial.) The potential narratives using these particular generic elements involve the possibility of ‘synth modification’ and therefore ‘rebellion’ with the synths potentially stronger and more efficient than humans – and also narratives focused more on the ‘what is it to be human?’ question. The first option suggests action narratives, the second more discursive and reflective modes. Humans has been criticised for both being ‘predictable’ or not coming up with new ideas and missing the chance to explore the philosophical and ethical questions in any depth. I think that this is unfair because it seems to me that the mix with the family melodrama/soap opera means that the audience is being invited to consider the ‘human question’ via the conventions and banalities of family life. All of the four narrative strands outlined above involve some form of both inter-human relationship and human-synth relationship. So, in the Hawkins household, each family member has a relationship with Anita that has an impact on their relationships with other family members. Laura is disturbed by Anita partly because Anita seems to be ‘better’ at parenting, particularly in relation to the youngest child Sophie.
I find it useful to think about the Hawkins family alongside the similar family in the sitcom Outnumbered (UK 2007-14). The age differences of the children are similar and provide the possibilities for different kinds of mini-narratives. I remember an episode in that sitcom when a young Australian woman came to stay and wrought havoc by her interactions with the children. It feels as if the scriptwriters of Humans are drawing on the same type of family model – i.e. the family is almost ‘ideal’ and care is taken with gender roles so that the father is not a dominant figure (Joe’s weakness may be a weakness in the script) and the children are intelligent, sensitive and talented even when they are ‘misbehaving’. (The typical family in the Northern-set primetime drama is more likely to be working-class or lower middle-class with more internal conflicts and possibly a less conventional family structure.) The synths too seem idealised as a group – three women, three men, an Asian woman (surprisingly East Asian rather than South Asian) and two African-Caribbean men.
The last two episodes are less about the ‘chase’ and more about this questioning of family relationships. I won’t spoil the narrative but I found that as all the characters came together there were almost comical scenes where they stood about like characters at the end of an Agatha Christie detective fiction when the ‘whodunnit’ is about to be explained. Yet in the next moment there might be a highly emotional exchange between two characters that could potentially be very moving. On reflection, there are several well-known scenes at the end of Blade Runner in which similar exchanges take place. Humans has an ‘open’ ending so that expectations for the second serial will no doubt already be growing in its fanbase. I will certainly try to follow what happens next year and if a subtitled UK Region 2 DVD of the Swedish serial becomes available I will look out for that also. The one obvious strand that is underplayed in the UK/US serial is the discourse about the social impact of synth workers in society as a whole. It is there but not developed as much as might be expected because of the attention on personal relationships. Perhaps it figures more prominently in the Swedish original?
The latest Danish serial to be broadcast in the UK is a historical drama focusing on the ‘Schleswig-Holstein Question’ and its aftermath. I remember studying this as part of British and European political history at school but it is only more recently that I’ve begun to appreciate what a major event the loss of these two provinces was for the Danish state and the Danish people. The serial is being broadcast over four Saturdays with two 57 minute episodes each week. I’m reacting to the first two episodes here but I hope to return once the serial is completed.
To get the history out of the way first, the geopolitics of Northern Europe in the mid-19th century focused on Schleswig, the area of southern Jutland that now straddles the Danish-German border. Along with Holstein to the South, the Duchy of Schleswig had traditionally been ruled by Danish kings even though the two duchies were not officially part of Denmark. In 1849 a new ‘Democratic Constitution’ in Denmark raised the question of sovereignty in the two duchies and the Danes sought to uphold their rights. In 1851 the First Schleswig War ended with the Danes defeating the Prussians, but in 1864 they faced the new Prussian First Minister Otto von Bismarck. Bismarck used the dispute over the two duchies that followed the death of the Danish King in 1863 to force a Second Schleswig War in which the Danes were defeated by the combined forces of the German Confederation and Austria. The Danish-speaking region of Northern Schleswig was returned to Denmark in 1920 but otherwise Denmark was reduced to its current size after the defeat of 1864.
Why was Schlewsig-Holstein so important? It had great strategic importance located at the ‘crossroads’ of trade, East-West and North-South. Russia and the UK were major powers concerned about trade routes and about the growing power of Prussia under Bismarck. Bismarck in turn saw the possibility of a ‘practice war’ for German military development. During the 1850s Denmark moved towards a ‘constitutional monarchy’ and gradually became reconciled to the major loss of territories in Scandinavia and the Baltic over the previous two centuries in a succession of wars with Sweden, losing control over Norway in 1814. With industrialisation arriving in the latter half of the 19th century the Second Schleswig War could be argued to mark the beginning of ‘modern Denmark’. 1864 is thus a ‘national popular’ celebration of a defeat which started the long development towards contemporary prosperity. That’s a huge task for any drama but it’s significant that Danish TV’s biggest budget has been trusted to a filmmaker with strong ideas. Ole Bornedal has written and directed the whole serial (with a co-writer for some episodes).
The serial is being broadcast in something like 2.0:1 (on my TV it looks like ‘Scope) and it has a genuine cinematic feel. Certainly in Episode 2 I felt that I was watching a costume/action film rather than a UK style ‘TV costume drama’. It helps that this isn’t a literary adaptation and that Bornedal has a free hand in constructing the narrative. Lots of money and a free hand isn’t always a good thing, however. I realise that I have seen at least one of Bornedal’s films – Just Another Love Story (Denmark 2007) – and that was both highly derivative but also full of energy and panache. It isn’t surprising then that 1864 adopts some familiar ‘tropes’ of contemporary film and television. The ‘national moment’ is explored through the device of a modern young woman reading the diaries of her equivalent in the 1850s to an elderly survivor of the Danish land-owning classes. Inge in the 1850s was the daughter of an Estate Manager and her two closest friends as a child are a tenant farmer’s sons. They will go off to war in 1864. The narrative will also follow the wild landowner’s son (the terrific Pilou Asbaek) and various leading political figures in Denmark (plus Otto von Bismarck and his family). Most intriguingly we are also offered the soft power of the leading Danish actress of the period Johanne Louise Heiberg (Sidse Babett Knudsen).
This is a serial and the first episode has to work hard to set up characters and situations. For me the story came to life in Episode 2, especially with the arrival of a group of Romany travellers on the estate. There is an obvious reference to contemporary migration just as there is a link via the young men going into the army in 1863 and Danish involvement in Afghanistan more recently. The serial jumps between 1851, 1863-4 and the present and it has been attacked in Denmark for ‘inauthenticity’, ‘political correctness’, ‘propaganda’ etc. I would expect nothing less – it is intended to be a ‘national story’. On the other hand, I don’t know what to expect from UK audiences. What I do know is that at times it reminded me of both European cinema and Hollywood depictions of the same period. It’s worth remembering that the main events occur at a time when the American Civil War was at its height. A barn dance/harvest supper at the end of Episode 2 made me think back to my two recent viewings of Far From the Maddening Crowd and also of John Ford films like The Searchers (1956). And, of course, the recent ‘Danish Western’ The Salvation (2014) featured two Danish brothers who migrated to the US after they fought in the Second Schleswig War. I’m delighted to have two hours of watchable TV for a month but I’ll reserve judgment on the serial until it is completed.
Phew! I’m a new convert to Engrenages and I’m not sure how those veterans of the previous four seasons have stood the pace. I did watch the first couple of episodes of Season 1 back in 2006 but somehow it didn’t stick then. I’m not sure why – perhaps I’ve slowly acquired the serial habit after The Killing and The Bridge? Or perhaps I first had to get used to European TV crime drama via Wallander on BBC4 in 2009? Since I’ve been reading the literature for a long time this seems unlikely. I think the real answer is that the BBC i-Player and the PVR have allowed me to develop the serial habit. This is important since the BBC4 screenings on a Saturday night have generally been two hours. Engrenages matches The Killing with double episodes (2×52 mins over 6 weeks). I usually watch one hour and save the other until later in the week. I find that there is far too much going on to take the whole two hours at once – and this is arguably the big plus compared to similar UK shows which often seem padded out.
The first thing that struck me about the serial was that unlike the Scandinavian shows, Engrenages exists in a film and TV culture with a long history of popular crime films – the polar. I wondered how much familiarity I would have with the TV serial given my earlier viewings of polars. The obvious point is that I would have had much more difficulty understanding both the French judicial system and the organisation of French police forces. The film 36 (France 2004) is particularly useful in explaining this background. The interesting institutional point is that because the French industry is so much bigger (i.e. than the Scandinavian), like the UK it can produce quality TV actors who don’t necessarily appear in films and vice versa. Engrenages doesn’t offer the same pleasures of ‘spot the actor’ as the Swedish/Danish serials do but it does mean that we don’t ‘read’ the characters through a lens of familiarity. The themes and representations of Parisian streetlife are familiar from the films. The only direct reference to the polar, that I spotted, however, was the appearance of a poster for Un flic, the 1972 film with Alain Delon, the last film by the most celebrated director of polars Jean-Pierre Melville. This is in one of the squad offices and I think that the central character Laure has the image on her phone. This reference alone marks out Engrenages as ‘knowing’.
The central structure of Engrenages features the interconnections between a Parisian crime squad led by Captain Laure Berthaud (Caroline Proust) and her lieutenants ‘Gilou’ and ‘Tintin’ and a trio of independently-minded lawyers – an ‘investigating judge’ Roban and two high-flying (and glamorous) avocats Joséphine Karlsson and Pierre Clément. Berthaud and Roban trust each other – and sometimes bend the rules for the sake of justice. In Serial 5 Berthaud is investigating the murder of a young mother and her small daughter. This in turn will lead to a second investigation into a gang plotting robberies. As the programme’s title suggests (it means something like ‘Gears’), different stories become enmeshed, affecting each other in complicated ways. So Joséphine finds herself defending a wealthy Libyan diplomat accused of assaulting one of his ‘domestic’ workers and Gilou is arrested for using unauthorised equipment – while at the same time becoming personally involved in the private life of an informer. Both of these stories will tie in back to the central investigations. Throughout everything, Berthaud – still recovering from a personal tragedy in Serial 4 – is pregnant and still undecided about keeping the baby.
Thinking about structure, Engrenages covers almost the same ground as The Killing 1: a central crime story involving a form of family melodrama, a ‘personal story’ about the problems of the lead female investigator and a third ‘political’ story which ties into the central crime story in some way. The political angles of Engrenages are more complex and nuanced, involving machinations in the judiciary as well as the French establishment. I’m not claiming that one has copied the other (and I don’t know how Serials 1-4 of Engrenages worked out – perhaps this structure began in France?). It could be argued that most, all, TV crime series have these three elements in different mixes and different proportions – but I don’t think that they are so clearly spelt out or that they are so carefully written into a tripartite structure in those other shows. It is the richness and complexity of the narrative that I enjoyed in Engrenages – and the characters and performances. Copenhagen and Paris do share a metropolitan location which means that police investigations are closer to political centres and international stories. But having said that, Laure Berthaud’s team are simply ‘local cops’ and one of their problems is that they run up against specialist units with questions of who has the authority for investigations. This is also the case with The Killing but the difference is that Laure Berthaud does not have the status of the Sara Lund character (i.e. as the single focus for the narrative) or the freedom to investigate with just one partner. Instead Laure leads a team (and they cock up together!)
Engrenages offers a range of pleasures of story-telling and characterisation as well as heart-pumping emotions and some very brutal scenes. The chase scenes are excellent and it is noticeable that the female roles are crucially important in every aspect of the narrative. I think also that there is some evidence here as well as in one or two recent French films that the range of characters is becoming more diverse and representative of contemporary Parisian society. My only frustration is that the BBC (which is credited with an ‘association‘ with the production) is not very helpful with details of the show’s background. See the limited material here. What we do know is that there were major cliff-hangers/and ‘loose ends’ when Serial 5 closed. The next should appear in France later in 2015. It will be keenly anticipated when it comes to the BBC.
After the final episode of Generation War, BBC2 in the UK offered a discussion of the series by three distinguished academics alongside the series producer. The discussion was chaired by Martha Kearney, a regular presenter of cultural programming on the channel. This strategy was once fairly common on the BBC after controversial films or television productions but this is the first time (that I can remember) when a foreign language production received this kind of attention.
The discussion was intelligent and stimulating and the three academics, specialists in this period, historians Richard Evans and David Cesarani and writer/literature professor Eva Hoffman, all expressed their agreement on how well-made and exciting the film was as well as the range of problems it raised in terms of the history of East/Central Europe during the Second World War. The programme also included some brief interviews with two writers but my main problem with the discussion was that no one was prepared to discuss the film ‘as a film’ and there was no other filmmaker’s voice apart from the producer Benjamin Benedict. Richard Evans, while asserting that the film was not plausible in historical terms, noted that it was as if five young Germans from today had been parachuted into the events of 1941-45. He also admitted that it was impossible to represent characters from the 1940s in a modern drama in an historically accurate way. Of course, he is right and that’s why the film needs to be discussed as a modern drama, not a historical reconstruction. Its artistic intention is to engage younger Germans in an exploration of what their parents and grandparents might have experienced.
The second major issue raised was the depiction of the Poles, Ukrainians and Russians in the film and specifically their treatment of Jews. Again, the academics agreed that the events shown did have a historical basis but that they weren’t representative of the whole experience – and yes it wasn’t possible to cover the whole war in 4.5 hours! My argument is simple, let’s discuss this fascinating mini-series as a long-form film narrative. It is intended as popular entertainment on mainstream television. Inevitably it will use the conventions of mainstream cinema, including the generic conventions of the combat picture and home-front melodrama. We should consider the riveting performances and the stupendous production design as well as the music and cinematography. As a popular film it does have some flaws and we need to address these – but it captured its audience and got audience members talking to each other. Finally, we should consider how it compares to films from other combatant nations in 1941-5.
Outline story (no major spoilers about what happens to the characters)
The film begins in the Summer of 1941 when five young people are celebrating in Berlin before they split up and the war takes them into different stories. The five are aged from roughly 18 to 21. This is important since they are just old enough to have known Germany before the Nazi regime took complete control, but have also been bombarded with propaganda as adolescents. They are Berliners so possibly more liberal than those elsewhere in Germany, but even so, two of them have approached the war in the spirit of fighting for the nation. “I represent German womanhood” Charlotte says when she presents herself as a nurse at a frontline hospital. Wilhelm has already fought in Poland and France and is a Leutnant in the Wehrmacht. Greta and Viktor are lovers. He is a Jewish tailor’s son and this character attracts most of the critics’ attention. Is this plausible they ask? I don’t know – but it is a useful narrative device, requiring Greta to act in a way that will help Viktor escape Berlin. Friedhelm, Wilhelm’s younger brother is the most problematic character for me given the narrative structure. The scriptwriters send three of the friends to the Eastern front and Greta will visit the front as a popular singer for the troops. After the party in Berlin, the five are never together again but four of them meet up on the front and at various times Wilhelm and Friedhelm fight in the same unit and meet Charlotte. Viktor goes his own way but meets Friedhelm. At the end of the story, three of the five are together again in Berlin.
The scriptwriters contrive to weave the five separate stories together so each of the three 90 minute films, subtitled ‘A Different Time’, ‘A Different War’, ‘A Different Country’ features something of each of the five characters’ stories. This means that the coincidences of melodrama are more obvious as the writers bring characters together in different ways. Friedhelm seemingly changes the most in his behaviour, yet it may be that his understanding of the psychology of war remains the same. I couldn’t work it out. He begins as the ‘rebel intellectual’ (rebelling against his father and to some extent against his older brother) almost unable to fight but in time becomes a ruthless killer. Wilhelm travels in the opposite direction, recognising quite early that Germany will lose the war. Charlotte becomes a better person. Greta perhaps gets ‘above herself’ but arguably suffers more than she should. Viktor becomes the catalyst in the story, both for Greta’s actions and for a lengthy sub-plot about the anti-semitism of some members of the Polish ‘Home Army’ – but also the courage of other Poles.
I wonder if the series would have worked better as a longer narrative in which each of the five characters had their own one hour episode plus an opening and closing episode where the five stories coalesce. This might have allowed more attention to character development and required less manipulation of the separate stories. In a sense, Viktor’s story is different, simply because he exists ‘outside’ the central German narrative (i.e. in relation to the German military, Gestapo etc.). I think that overall I reject much of the criticism that the series has taken re the representation of Jewish characters and the ‘too positive’ representations of the young (and attractive) German characters. The films don’t ignore the Jewish question and they certainly represent both the cruelty and viciousness of some of the Germans and the political naivety and ideological confusion as well. Having said that, I do think the final scenes in 1945 don’t represent the horror of Berlin as well as Anonyma– Eine Frau in Berlin (Germany-Poland 2008).
The main problem for film viewers and critics in the Anglophone world is that we don’t know enough about the Eastern front from 1939 to 1945. There are a couple of UK/US films that do engage with the range of issues in Generation War. Peckinpah’s Cross of Iron (UK/West Germany 1977) and the recent Defiance (US 2008) by Edward Zwick are both worth exploring but mostly it is German, Polish and Russian films that should be the basis of comparative analysis. Sophie Scholl (Germany 2005) is a very different kind of film but it shows very well what kind of ideological ‘work’ is possible in stories about Germany from 1943 onwards when the ‘final victory’ becomes increasingly less likely for some young Germans – as distinct from the younger teenagers recruited into the German forces in 1944-5 who are depicted in Generation War as completely driven by propaganda.
The Russian and Polish films discussed on this blog include Trials on the Road (USSR 1971/85) and Katyn (Poland 2007). These films view the events of the war through the eyes of Russians and Poles as much as Generation War focuses on the views of young Germans. What all the films explore is the sweep of the action across a huge swathe of territory disputed over centuries by different occupying powers. Individuals in 1939-45 often changed sides and changed uniforms, atrocities were committed and great courage was shown. Notions of ‘friend or foe’ must have been very difficult to negotiate and concepts of ‘good’ or ‘bad’ soldiers or morally correct civilians seem hard to apply. Of course there were internal conflicts in all the countries occupied by the Axis powers in Western and Southern Europe during 1939-45 (and films have been made about them in those countries) but I don’t think those conflicts were quite as complex in terms of identity as in the disputed lands of Eastern Germany, Poland, Ukraine and Belarus etc. Generation War offers another perspective on what happened in the East as far as five twenty-something Germans were concerned. Now it would be good to see a bit more about what happened at home in Berlin (the father of Wilhelm and Friedhelm is a mysterious character and I’d like to know about Charlotte’s and Greta’s families). I’d also recommend Lore (Australia/Germany/UK 2012) as a good follow up to Generation War (which is now available on DVD in the UK). And of course it’s always good to go back to Edgar Reitz’s mammoth TV serial Heimat (West Germany 1984), also on DVD.