This screening was part of an ongoing tour of new Fassbinder prints (DCPs) from the Fassbinder Foundation. Rainer Werner Fassbinder (1945-1982) was certainly the most prolific and arguably the most inspiring filmmaker of the last fifty years. He made over 40 features for film and TV. Only a minority got a formal release in UK cinemas but more have become available on DVD over the last few years. Restorations by the Foundation have been produced at regular intervals. The film here has a 2015 restoration credit. I went to see it in a cinema despite having a DVD at home (one of very many as yet unwatched). I’m glad I did.
The English title doesn’t tell us much about the film’s narrative. Though not directly translatable, the German title does indicate more. It conveys the awkward combination of ‘freedom’ and ‘the law of the jungle’. ‘Fox’ is the central character played by Fassbinder himself as a working-class gay young man whose real name is Franz Biberkopf. Fassbinder appeared in many of his own films and often took the name ‘Franz’. Here the whole name is taken from the central character of the 1929 novel Berlin Alexanderplatz by Alfred Döblin which Fassbinder adapted for a major German TV series in 1980.
During a very entertaining title sequence we learn that Franz/Fox has been working in a fairground show as ‘Fox the talking head’ (separated from his body, emphasising, as one commentator put it, the disconnect between his brain and his penis), but with the showman arrested by police Franz is now back on the street. Hustling for money and ‘cottaging’ (is there a specific German word for this?) he hooks up with Max, a suave antiques dealer played by Karl-Heinz Böhm (famously seen as the eponymous character in Michael Powell’s Peeping Tom in 1960). Convinced he will win the lottery, Franz persuades Max to help him buy a ticket and with his winnings of half a million DMs, he joins the group of wealthy gay men who are Max’s friends. The remainder of the film sees Franz alienated from his own circle of working-class (or at least petty bourgeois) gay men while he is being carefully parted from all his money by his new sophisticated associates. This latter is largely achieved by involving Franz in a bailout of his new lover Eugen’s family printing firm. Franz isn’t just fleeced, he is humiliated on a daily basis. It can only end badly.
I was struck by many aspects of this film but I was most surprised to read about the contemporary critical reaction to it in the 1970s, much of it coming from gay critics such as Andrew Britton who apparently suggested that the film should be ‘denounced’ because of its representation of gay men. Fassbinder argued that the film (his first to present a gay male community in such detail) wasn’t really ‘about’ gay culture – it was simply the backdrop and the narrative would have been the same if these were groups of heterosexuals. I think Britton might have had a point in the context of the 1970s, but now Fassbinder’s argument seems more acceptable. I suspect the main issue for mainstream critics and audiences is that, though still a low-budget film, Fox and His Friends looks more like a glossier mainstream drama than Fassbinder’s earlier 1960s films – but it doesn’t deliver the same kind of narrative pleasures. A common complaint is that it starts in quite a humorous vein and then darkens and becomes ‘pessimistic’ before the tragic ending. Mainstream Hollywood this ain’t. But anyone who knows Fassbinder wouldn’t be expecting anything other than a coruscating satire on the German bourgeoisie and that’s what we get throughout. The society is poisoned by the attitudes of the wealthy and the poor have to eventually tread on each other just to keep their heads above water. The naïve and guileless Fox/Franz is the perfect guide to this corruption of human values.
It should be pointed out that by 1975 Fassbinder was a well-established director in West Germany with half his output already produced, but that in the UK and US his films didn’t receive a release until 1974’s Fear Eats the Soul – the review of which by Laura Mulvey in Spare Rib was a significant moment in the study of Douglas Sirk and the feminist interest in melodrama. New and old films then began to appear out of chronological order. I don’t remember the release of Fox and His Friends but Jonathan Rosenbaum’s Monthly Film Bulletin review suggests that its UK release was in early 1976. It was classified as an ‘X’ Certificate (over 16s only) film with a running time of 123 minutes, suggesting no cuts compared to the current version. The film has a series of full frontal male leads in a bath house which must have been unusual at the time.
The Mulvey interest in Fassbinder is significant since Fassbinder himself had become very interested in Douglas Sirk’s melodramas since viewing several at the start of the 1970s. Fear Eats the Soul (Angst Essen Seele Auf) was generally accepted as Fassbinder’s re-working of elements of Sirk’s All That Heaven Allows (1955). I was consciously seeking throughout Fox and His Friends to find any ‘Sirkian’ elements. It did seem to me that though the context and the characters are very different, there are some elements that seem familiar from Written On The Wind, Sirk’s 1956 feature. At the centre of Sirk’s delirious melodrama about a Texas oil family are alcoholic family members, illicit relationships and problems for outsiders in the family group. I think it is significant that Fassbinder chose a small printing company for Eugen’s family – a German industry as nationally symbolic in some ways as the oil industry in Texas. Much more important though is the general aesthetic approach in Sirk’s Technicolor melodramas – the use of colour, camerawork and mise en scène as well as music. I was struck most of all by the camerawork of Michael Ballhaus and the production design of Kurt Raab – both Fassbinder regulars. I’ve included here a selection of screengrabs from a film that is presented in such a carefully constructed way.
Perhaps I’m so obsessed with how satisfying I find the overall aesthetic qualities of the film that I haven’t come to any firm conclusions about what it all means. In the images above I’m impressed by the two familiar melodrama/noir tropes of mirror reflections and compositions dominated by doorways/windows and diagonals. The camera observes this world and offers us these signifiers of the ways in which it oppresses characters. Others have suggested that Fassbinder has taken Sirk’s ideas about directly presented emotions presented through a stylised ‘soap opera’ aesthetic. It does feel to me that this is ‘art’ that perfectly serves Fassbinder’s critique of West Germany’s bourgeois society. But I’m also conscious that Fassbinder is also arguably indulging or ‘working through’ his own personal concerns in this film. It is dedicated to his then current lover Armin Meier – and to ‘all the others’. In addition, he found a role for his former lover El Hedi ben Salem (the male lead in Fear Eats the Soul) as a gay man in Marrakesh when Franz and Eugen go on holiday. Fassbinder had a difficult childhood which if not working-class was not ‘comfortable’ middle-class and some commentators have argued that his insecurity with his working-class gay partners manifested itself in this film through the masochistic way in which as a filmmaker he organised Franz’s downfall.
Here are two helpful clips in gaining an understanding of how Fox and His Friends works. The first is gay filmmaker Ira Sachs giving his personal response and analysis of the film and the second is the film’s trailer (no English subtitles). This shows the range of compositions similar to the stills above which define the aesthetic:
Hebden Bridge Picture House are screening this M-G-M film in 35mm on Saturday August 5th. This is a delightful musical comedy starring Julie Andrews as Victoria (the key club performer in the film), James Garner as King Marchand (a Chicago Club Owner visiting Paris) and Robert Preston as Toddy, (a Paris night club performer). What makes the film especially effective is the way that it plays with cross-dressing, a classic source of comedy on film.
The film was scripted and directed by Blake Edwards with music by Henry Mancini. The production is presented with excellent style and captures a certain image of Parisian night life. The cast, both leading players and supporting actors, are excellent and convincing in the role-playing within role play. The musical numbers are performances in Parisian night clubs including the raunchy Chez Lui.
In fact the film is adapted from a successful 1933 German musical comedy, Viktor und Viktoria, produced by UFA. It was written and directed by Reinhold Schünzel, who later left for Hollywood. Another to-be émigré in a supporting role is Anton Walbrook. This original version is
a musical comedy greatly influenced by the American model, with its choreographed sequences and parades, clusters of pretty girls that open up like bunches of flowers, . . . (Il Cinema Ritrovato Catalogue 2004).
But it also retains some of the ironic treatment of gender representations that was rife in the earlier Weimar cinema, though more discreetly. The 1982 American version has little of the 1930s musical treatment, its offerings more like that of then contemporary musicals such as Cabaret (1972).
There was a English-language remake in 1935, long before this form became a staple of Hollywood output. The film was directed by Victor Saville for Michael Balcon and starred Jessie Matthews. Set in the British Music Hall the film is less risqué than either the German original or the later Hollywood adaptation. It was screened earlier in the year at the National Media Museum, but from video. A shame as the BFI do have a 35mm print. The publicity was also feint, hence I missed it. There was an interesting accompanying exhibition using photographs from the Daily Herald archive, but that was also little publicised.
Hopefully people will pick up on the screening of this latest version and turn up for what will be a very entertaining two hours plus. (134 minutes in colour and ‘Scope ratio).
The 31st Archive Festival presented by the Cineteca di Bologna ran from Saturday June 24th until Sunday July 1st. The Festival has expanded rapidly in recent years. During the day there were screenings in four auditoria – The Salas Mastroianni and Scorsese at the Cineteca and the Arlecchino and Jolly cinemas. And there are smaller salons for supporting events. In the evenings these four screens are added to by the Piazza Maggiore in the city centre and the Piazzetta Pasolini at the Cineteca.
My friend Peter Rist worked out that there were 250 titles in this year’s festival, and only a fifth of these had repeat screenings. Thus even the most dedicated cineaste could see even a fraction of the Festival programme. This year those cineastes exceeded 3,000. So popular titles nearly always involved queues and sometimes a fairly crowded auditorium. My strategy for coping was to focus on 35mm; these composed just under half the programme. I managed 30 35mm prints and then ten digital (titles described were in 35mm unless noted otherwise). Even then one had to make choices between interesting and even fascinating films.
‘A Hundred Years Ago: 50 films of 1917 in 35mm’ offered a series of daily programmes, with both short and feature-length films. One that caught a crowd was Abel Gance’s early masterwork, Mater Dolorosa. One of the finest was Thomas Graals Bästa Film / Thomas Graal’s Best Film ((Sweden). Directed by Mauritz Stiller, this was a delightful comedy centred on a scriptwriter working on his next film. The writer and title character was played by Stiller’s fellow-filmmaker Victor Sjöström. And as was often the case in Swedish films of this period there was a strong and independent minded female lead, Bessie (Karin Molander). We also enjoyed a film directed by Sjöström, Tones Fran Stormyrtorpet / The Girl from the Marsh Croft (Sweden). The film was based on a novel by Selma Lagerlöf, whose writings provided stories for a number of Swedish films in the silent era. The plot was familiar, focusing on class, bigotry and the restraints of religious morality. The put-upon young heroine Helga was played with real power by Greta Almroth, whilst future star Lars Hansen played Gudmund. The film made great use of contrasting spaces and offered that exceptional use of natural locations that grace the silent Swedish films.
Also in the programme was a rare Triangle western directed by Frank Borzage, Until They Get Me ; a Lyda Borelli vehicle directed by Carmine Gallone, Malombra; and a German ghost film directed by Robert Wiene with a young Conrad Veidt and distinctive tinting, Furcht / Fear. Needless to say they all proved popular, generating queues of expectant admirers and full auditoriums.
The programme that I managed to see in its entirety was ‘The Japanese Period Film in the Valley of Darkness’. This was another programme curated by Alexander Jacoby and Johan Nordström. The titles all came from between 1937 and 1941 when Japan was under the control of a militaristic regime: all were jidai-geki or period films. In their introduction Alexander and Johan explained that the series of films selected all explored,
“how to present the past . . .”
and that all these films in some way
“challenge the samurai values . . .”
which were central to the regime.
The opening title was a film that I have read about often but which I had to wait until now to see, Ninjo Kamifusen / Humanity and Paper Balloons (1937). The film was directed by a promising young filmmaker Yamanaka Sadao, who sadly died in the war against China the following year. The film opens with a Samurai suicide and then follows the effects as they work through a small tenement community. The film has a substantial group of central characters and represents the class divisions underlying conflicts through the use of spatial difference. It also offers one of the great endings on film. There were seven others films in the programme, two of which, Hana Chirinu / Fallen Blossoms (1938) and Sono Zen’ya / The Night Before, are set in the crucial year of 1877 when a samurai rebellion attempted to stopped the modernisation led by the Meiji Restoration. And Kyojinden / The Giant (1938) was an impressive though not completely successful adaptation of Victor Hugo’s great French novel ‘Les Misérables’. All the films were interesting and worth watching. However, the print quality of some of these films, dating back decades, was mixed. Several did not have great definition or contrast: in the case of one film this meant that it was difficult to identify all the characters and their actions. The projection accentuated this because it mainly used the sub-titles as a point of focus, and on 35mm there is a slight difference in the plane.
The Film Foundation’s World Cinema project is now an established event in the Festival. The Foundation has now embarked on a project to restore fifty key films from Africa. So, as a real treat, we were able to see three films by Med Hondo. Born in Mauritania Hondo worked elsewhere in Africa and then in France. He took up acting and founded his own company in 1966. Then, working in television and film, he moved into cinema. Like some other notable filmmakers he has funded his film direction by his work as an actor. Since 1967 he has been able to make eight films. The Foundation has produced a digital restoration of his first, Soleil Ȏ (Mauritania, 1970 – DCP). Shot in black and white the film uses avant-garde techniques but it is better described as an ‘agit-prop’ documentary. Whilst it has a dramatised plot line the film presents the experiences of black people in Paris in this period.
“All the scenes were based on reality. Because racism isn’t invented, especially in film. It’s like a kind of cloak put on you, that you’re forced to live with.” (Med Hondo, 1970 quoted in the Festival Catalogue).
It is powerful document and stands up as relevant forty years on.
The programme also included two of Hondo’s later films in 35mm prints from the Harvard Film Archive. West Indies (France, Algeria, Mauritania, 1979) could be described as a period musical. The film presents
“a giant slave ship that symbolizes the triangular relationship between Africa, Europe and the Caribbean – as it explores the parallels between the forced migration of the Atlantic slave trade and the contemporary migration of Afro-Caribbean subjects to former colonial metropoles.” (Aboubakar Sanogo in the Festival Catalogue).
Sarraounia (Burkino Faso, Mauritania, France, 1986) dramatised the historical record and the successful resistance to a French colonial expedition in the late C19th. The film had a more conventional linear narrative and was shot in colour and Technovision. Using African locations (but Burkino Faso not Niger), African songs, griots and cultural artefacts , the film celebrated both African culture and resistance. It also inverted the stereotypes of mainstream cinema with the psychotic French commander reduced to brutal sectarian violence.
Med Hondo was present to his introduce his films. He was clearly moved by his reception and by the re-emergence of his cinema. Hondo also was passionate about his films and the radical political content. The writings of Franz Fanon would seem to be central to his standpoint whilst stylistically the films use montage, both visual and aural, to create their effect. But seeing them in the UK (and likely elsewhere) has always been difficult. Soleil Ȏ, Les ‘Bricot Négres’ vos voisons (1974) and Sarraounia have been screened cinematically in the UK. Channel 4 screened the three films shown in Bologna in its ‘Africa Film’ season in the 1980s, but Sarraounia was cropped to Aacademy ratio.
The Foundation also continued its work in restoring Cuban classics. This year we had Lucía (1968). The film directed by Humberto Solás and also scripted by him together with Julio Garcia Espinosa and Nelson Rodriguez, is a fairly epic work with three stories and running 160 minutes (DCP). The three tales present three women of the same name, from 1895, 1933 and in the present.
“Lucia is not a film about women, it’s a film about society. But within society, I chose the most vulnerable character, the one who is more transcendentally affected at any given moment by contradictions and change. ” (Humberto Solás, quoted in the Catalogue).
There were also two films by Tomás Gutiérrez Aléa restored by the Academy Film Archive: Una pelea Cubana contra los demonios / A Cuban Fight Against Demons (1971 – DCP) and Los Sobrevivientes / The Survivors (1970). The programme was rounded off by a selection of ICAIC Noticiero ICAIC Latinoamericano (1960 – 1970): the complete series has been restored and digitised by the French INA and is available on their website. This is clearly a welcome archival source: my main reservation is that it seems that INA have bought and hold possession of the archive, which would be better retained and controlled in Cuba.
There was a programme of films related to the French writer, ‘Colette and Cinema’. This included documentaries about her; films based on her writing; films that she reviewed as a critic; and films that she worked on providing French sub-titles for foreign language films. One of the famous films from her writings is Gigi: but the festival screened the 1949 French version, directed by Jacques Audry. This seems closer to the spirit of Collette’s writing than the Hollywood musical.
“Gigi opened the way to films focused on the subordination of make characters to female ones ….” (Émilie Cauquy in the Catalogue).
A popular treat was Divine (1935), based on her novella and with dialogue by Collette. The film has a rich representation of the French music-hall, but it was the stylish direction of Max Ophuls that made the film stand out. Her critical work was represented by Mater Dolorosa, directed by Abel Gance, another film from 1917. Collette had some reservations about the style and characterisations but
“I applaud a new use of the ‘still life’, the touching use of props, as in the fall of the veil on the floor.” (College quoted in the Catalogue).
The film is a marital melodrama and was relatively successful on release,. The cinematography of Léonce-Henri Burel is reckoned one of the films outstanding qualities.
The regular programme ‘The Time Machine’ focused on the year of 1897, right back in the pioneer days of cinema,. Both the Lumière Brothers and Georges Méliès featured here. The notable Lumière programme was ‘Palestine in 1896’, a ‘land without Zionists’. And there was a programme of film originated on 68mm by American and British Mutoscope Biograph, now presented on 35mm.
Another regular programme ‘The Space Machine’, included both Mexican and Iranian films of the past. The Mexican programme included Dos Monjes / Two Monks from 1934 (DCP). The restoration also involved The Film Foundation’s World Cinema Project. Most of the film was flashbacks prior to the monastery setting that opened the film. What stood out in a melodramatic tale was the style, which was at time expressionist and at time surrealist: visually potent. The stand-out film in the programme was Maclovia (1948), the name of the heroine played by Maria Felix and opposite Pedro Armendáriz as José Maria. The film is set on the Island of Janítzio where an indigenous people have their own mores and also suffer the contempt and oppression of the European élite. The film was directed by Emilio ‘El Indio’ Fernández working with the great cinematographer Gabriel Figueroa. The latter’s use of the camera and lighting, together with what seemed to be all the fishing nets from around Mexico, was beautiful, especially as we happily had a 35mm print.
I was less struck by the ‘Teheran Noir: The Thrillers of Samuel Khachikian’. Working in the developing days of the Iranian film industry Khachikian was clearly seeking out the conventions of film production and a style appropriate for the Iranian world of the time. The only title I watched was Chahar Rah-E Havades / Crossroad of Events (1955). The story follows a young man tempted into crime by his desire for a young woman. The tale was fairly conventional and the style did not really seem to suit the melodrama.
The Festival offers all sorts of other pleasures. One of these are the evening screenings in the Piazza Maggiore. A large screen offers open air cinema to thousands of people. There is a screening every night, unless the weather intervenes. The opening night saw the presentation of Jean Virgo’s classic L’Atalante (1934) accompanied by A propos de Nice (1930), part of a programme on this French filmmaker. By the end of the week a fellow French filmmaker Agnès Varda introduced her new film Visages Villages (2017). In between there were a number of digital screenings and two on 35mm; the famous Battleship Potemkin / Bronenosec Potëmkin (1925) with a full orchestral accompaniment; and then in a lighter vein The Patsy USA 1928) starring Marion Davies.
On three evenings the Piazzetta Pasolini was the site of screenings projected from a 1930s Carbon-Arc projector,. Therese events are equally popular and the particular palette from carbon arc through 35mm prints is a delight. The opening screening featured Addio Giovinezza! / Goodbye Youth (Italy 1918). The film was directed by Augusto Genina who was the subject of a programme of screening at the Festival. This was, as the title suggests, a bitter-sweet comedy. The young protagonist leaves his small town to attend Turin university. Not an engaging figure though, he exploits both his student friend and a young woman with whom he has a romance.
There were all sorts of other exciting and/or interesting films in the Festival. There was a retrospective of the US independent filmmaker Bill Morrison. I had seen many of the films when he visited the Bradford Film festival, so this was one of the choices I missed. One recurring programme is ‘The Cinephiles Heaven’. This included the fine restoration of Kean ou Désordre et génie / Edmund Kean, Prince Among Lovers (1924) from the Cinémathèque française which I had seen at the 2016 Le Giornate del Cinema Muto. I was able to revisit Trouble in Paradise (USA 1932). This is one of the most delightful comedies by Ernst Lubitsch, with Herbert Marshall, Miriam Hopkins and Kay Francis offering beautifully modulated performances. I also watched The Asphalt Jungle (USA 1950, on 4K DCP), John Huston’s fine crime/noir thriller, with an outstanding characterisation by Sterling Hayden.
‘Una Dominica a Bologna’. This was a varied and fascinating selected of ‘Sunday’ titles. I had to forgo seeing Menschen am Sontag / People on Sunday (Germany 1930) another time. But I did recommend to an Italian friend that he must see It Always Rains on Sunday (UK 1947, DCP).
‘Universal Pictures: the Laemmle Junior Years was a follow-up to the first programme in 2016. There were films directed by Lois Weber, Tod Browning, James Whale and Frank Borzage. ‘The Two Faces of Robert Mitchum’ included the classic film noir Out of the Past (1947) and Home from the Hill (1960). ‘In Search of Color: Kinemacolor and Technicolor’ featured films from as early as 1907 right up to the 1950s: there were the classic Drums Along the Mohawk (1939) and Rancho Notorious (1952), plus three of the melodramas directed by Douglas Sirk in the same decade. And there was a programme dedicated to William K. Howard ‘Rediscovering a Master Stylist’. These were films from C20th Fox, including the much written about The Power and the Glory (1933, 4K DCP). The other featured filmmaker was ‘Watchful Dreamer: The Subversive Melancholy of Helmut Käutner’. His first film was an actor in 1932, then he took up scriptwriting and direction in 1939. He worked through the war years and on into the post-war industry up until 1977.
Unter den Brücken / Under the Bridges (1945/49 – one of those films which was released after the end of the war). There was little sense of the conflict going on around the filming. The story was fairly conventional, two friends running a barge were both attracted to a young waif who fell in their way. However, the film was finely constructed and there were excellent sequences by cinematographers Igor Oberberg and M. Wolfgang Webrum of the canals and especially the bridges that cross them. Ludwig !!. – Glanz und Ende Eines Königs / Mad Emperor: Ludwig II looked good but suffered by comparison with the Visconti film. And there was no Romy Schneider and no dog. Das Glas Wasser / A Glass of Water (1960) was set in C18th Britain, the reign of Queen Anne. It was very much in the style of 1960s tongue-in-cheek period comedy: reminiscent in some ways of The Amorous Adventures of Moll Flanders (UK 1965).
This only gives a sense of part of the Festival but you can check out the complete programme of titles.
The final screenings saw rounds of applause for the organisers and volunteers who worked on the Festival. It ran remarkably smoothly given the complexity of the venues and programming. There was also applause for the team of musicians who provided accompaniments for all the films from the Silent Era. The majority added to the films without overpowering them. There was one guitar accompaniment which I found rather over-the-top. And the projection teams did pretty well with the range of formats for screenings.
The weather, 30% some days, and the queues were an inevitable part of a summer festival. Less acceptable were problems with people using electronic gadgets. There were merciful few ring tones in the auditoriums but there were quite a number of members who seemed to need to check their phones/tablets for the time or something similar; or even for texting. The worst culprits were a few recalcitrant’s who used their machines to take pics during the actual films. One person took something like 20 stills or video clips during a two reel film running only 28 minutes. I did report her but I was disappointed that she did not appear in the stocks in the Piazzetta Pasolini rather in the manner of Maud Hansson in 1957. Mariann Lewinsky, a redoubtable programmer presence in the Festival, did ask patrons to desist before the Carbon Arc screenings, but I think this was the only example of warning given during the Festival. I think for the future they organisers need to introduce some notices before screenings to try and prevent this.
So we now await for 2018. Apart from Battleship Potemkin we only had four pre-revolution features from Russia and a short Danish animation in the 1917 ‘Film and Politics’ section. I hope we will get a revisiting of Soviet films as we pass the Centenary year of the Great October Revolution.
Frantz is a very beautiful and deeply moving film that is likely to be one of my films of the year. It’s another film that doesn’t seem to be destined for a long run in cinemas in the UK. That’s a shame because the film demands a big screen in a cinema rather than a TV set at home. Director François Ozon is remarkably prolific in the context of contemporary cinema. Frantz was screened at Venice in September 2016 and his new film is in competition at Cannes later this week. I didn’t follow his early work in the 1980s and 1990s but since 2000 he has managed just less than one film a year on average. He has ranged across genres and film aesthetics and featured an array of interesting European stars, so in one sense it isn’t surprising to discover that Frantz is something different.
Frantz is an ‘extension’ of a story (a play?) written in 1925 by Maurice Rostand. The title of this work gives away a crucial plot point of Frantz which could spoil the film narrative for some viewers so I won’t reveal it. Rostand’s work was then adapted for a film by Ernst Lubitsch in 1932, titled Broken Lullaby and featuring Lionel Barrymore and Nancy Carroll. Ozon and his writing collaborator, Philippe Piazzo, have extended the story and, I think, significantly altered its perspective by making the woman and not the man the central character. The film begins in the small town of Quedlinburg in the centre of Germany in 1919. (The ‘old town’ I now learn is a World Heritage site.) Anna (Paula Beer) is a young woman tending the grave of Frantz, her fiancé killed in 1918 during the fighting on the Western Front. She is surprised to discover fresh flowers on the grave. Meanwhile her would be father-in-law Doktor Hoffmeister turns away a young man from his surgery when he learns that he is French – the old man can’t deal with a meeting so soon after his son’s death. Anna now lives with the Hoffmeisters and eventually she and the couple she refers to as her ‘parents’ will finally meet the young man who is Adrien Rivoire (Pierre Niney). He tells them that he and Frantz were friends in Paris before the war and after their initial caution the Hoffmeisters are pleased to hear his stories. Adrien and Anna begin a delicate relationship based on their mutual affection for Frantz. All this takes place amidst the mutterings of many of the townsfolk, including the group of men with whom Doktor Hoffmeister used to meet in the local inn (where Adrien is staying). Eventually, the truth must out. Frantz tells Anna the truth but there are also lies in this difficult dialogue. Ozon and Piazzo then extend the story by sending Adrien back to Paris and exploring what happens when Anna follows him several months later.
It sounds a very simple story that in the 1920s would have had great resonance. It still raises questions about war and reconciliation in 2017 but also now has the added sense of a message about European unity. The new French President Emmanuel Macron met Angela Merkel just a few days ago expressing the co-operation of the two countries as leaders of the EU while the UK undergoes a ‘Brexit election’. Unfortunately, I don’t suppose many Brexiteers will be in the audience for the film. However, it’s also possible to remove the discourse about war and focus just on the central set of relationships and the age-old problem of telling lies (even for the best of intentions) when those involved are in fragile emotional states. Frantz is a very particular kind of melodrama that is expressed through music, camerawork and mise en scène as well as sensational performances. Ozon decided that the camerawork of Pascal Marti should be presented mainly in black and white with brief passages in colour. I’m not sure if there is a consistent logic to when the changes to colour happen but some of the transitions are truly magical. I suppose the most likely reason is to enhance the moments of great emotion. Philippe Rombi looks after the music (both he and Marti have worked with Ozon before) providing an extensive score and there are also moments of Chopin and Tchaikovsky.
The combination of music and the well-chosen locations creates the perfect backdrop for the difficult conversations between Anna and Adrien. It’s difficult to describe how everything fits together, except to say that it’s perfect. If it wasn’t for the fact that it is presented in 2.39:1 with the clarity of modern lenses, it would closely resemble the melodramas of early 1930s Germany. For Lubitsch the original film was something of an anomaly (most of his films were comedies) so I think my point of reference is Max Ophuls. Because of Pierre Niney’s pencil moustache, however, I did also think of Truffaut’s black and white ‘Scope presentation of the same period in Jules et Jim (in which Henri Serre wears the ‘tache). The narrative of Jules et Jim does have some similarities as well. The small German town with its old centre and the hills and lakes just outside occupies the first part of a narrative that is contrasted with the modernity and sophistication of Paris. I was impressed by the preserved railways on show.
But, finally I have to confess that what really engaged me was Paula Beer’s performance. For such a young actor (21 when she made Frantz) with relatively little experience, this must have been a very difficult role, requiring fluent French. Yet she remains calm and still without being wooden or passive, exuding intelligence and also hinting at the passion beneath the exterior. I had seen the excellent trailer for Frantz and was determined to see the film. I certainly wasn’t disappointed. As the final credits rolled I saw that in the acknowledgements, François Ozon thanked the German director Christian Petzold. Petzold is my favourite current German director and I immediately wondered whether he would want to use Paula Beer in a future project. Imagine my delight when I discovered that Ms Beer has two ‘forthcoming projects’, the first for Florian Henckel von Donnersmark and then in 2018 for Christian Petzold. I’m looking forward to them already. I should also say that I enjoyed Pierre Niney’s performance very much too – Frantz is blessed by excellent casting all round.
Here’s the UK trailer from Curzon (quite mischievous in not showing any colour scenes and the way it plays with the possibilities of the narrative):
Keith reported on Toni Erdmann as the closing film of the Leeds International Film Festival (LIFF) back in November 2016. The film had wowed Cannes in May 2016 and there was general dismay that it was not recognised by the Festival Jury despite almost universal acclaim. After the all too common long delay before a UK release (well done Soda for acquiring the title), Toni Erdmann has become one of the most hyped/heavily promoted arthouse releases I can remember for a long time. Most of the promotion has come on social media from people who have seen the film at festivals or on release in other territories. It is also significant that it is the first foreign language film to get a release on more than a handful of screens in the UK for two months (since the Dardennes’ Unknown Girl). I’m bored now with repeating the shaming fact that the UK exhibition sector offers no foreign language releases in December/January and that this has been the case for several years.
In these circumstances, I think it’s necessary to revisit the film and Keith’s festival report. Two quick points first. The film is 162 minutes but to me felt like 100 minutes. Second, it is at times very funny (raucous laugh-out-loud funny) and I have to agree with all those comments I read beforehand. I agree with a lot of what Keith said about the film as well, though I think we read some scenes differently.
I’ve seen reviews that describe Toni Erdmann as a ‘screwball comedy’ and others that compare it to Renoir’s La Règle du jeu (The Rules of the Game) and I can see that both descriptions have some merit. The film’s length gives writer-director Maren Ade the opportunity to move from one genre to another and to shift the tone of different sequences. The result is that most audiences will find something they really like in the film, but also that they might be frustrated by other parts. If you have managed to avoid reading about the film so far, let me briefly outline the narrative without spoiling it. The film’s title is the name of the alter ego adopted by Winfried Conradi (Peter Simonischek), a sixty-something living on his own in suburban Germany (although I guess it could be Austria). He seems to be a music teacher, probably retired, with an aged dog and an aged mother and ex-wife both living nearby. His daughter Ines (Sandra Hüller) is a management consultant in her mid 30s, working too hard and juggling projects in Bucharest and Shanghai. Events convince Winfried to make a surprise visit to Bucharest where he attempts to challenge Ines to reflect on her life. His strategy involves donning a wig and clip-on dentures and posing as ‘Toni Erdmann’, a ‘life coach’, who introduces himself to Ines’ colleagues and friends – with predictable, and sometimes unpredictable, results. There are several amazing set pieces that depend on script, direction and wonderful performances by the two leads.
Many reviewers have commented on the father-daughter relationship and this certainly runs throughout the narrative and carries an emotional heft. However, my own interest and enjoyment was mostly in the different perspectives and strategies the two characters adopt in their engagement with the work and social environment that Ines inhabits in Bucharest. I’ve had only a limited experience of working on international projects but my viewing companion worked as an executive for an oil industry services company and we both agreed that Maren Ade had captured the tone of business presentations and small talk at receptions/parties perfectly. Ines works for a consultancy company called ‘Morrison’. There are several real consultancy companies called Morrison/Morison some with a global reach but it was odd seeing the film in Bradford, home of the major UK supermarket chain ‘Morrisons’. Ines is a consultant who has to devise a strategy for a team with Romanian and German members to present to a multinational which is attempting to ‘modernise’ the Romanian oil industry (one of the oldest in the world) and this inevitably will mean reducing the workforce with all the subsequent social damage that will cause. This is an environment in which Germans and Romanians use their own language to talk to their compatriots but English to talk to each other in public. Nobody ever says what they really mean in public discourse and this provides the basis for comedy (and satire) – and tragedy. Ines is prepared to play the game, Winfried/Toni finds it more difficult. The contrast between the glamorous world of global capitalism and the reality for the mass of Romania’s population is well captured in the dialogue (the observation that the new shopping malls are far too expensive for Romanians) and by the camera when Winfried looks down from Ines’ cold and minimalist designer apartment to see in the streets below a working-class household living behind a high fence. The sexism inherent in the ex-pat world of consultants is another well-observed element in Maren Ade’s script. Overall the treatment of modern global capitalism reminded me of Christian Petzold’s Yella (Germany 2007). Sandra Hüller is herself from East Germany – like the character played by Nina Hoss in Yella.
The final third of the film shifts into what might be seen as surrealism. At one point I did think of Buñuel. But I still think the situation is believable given the circumstances. One of the funniest scenes involves Ines trying to get into and then out of a particularly tight-fitting dress. I’m trying to resist pointing out that such a scene is much more likely in a film written and directed by a woman – as is the unusual sex scene earlier in the film. I don’t want to give away what happens in the final scenes because the shifts in tone are surprising and revealing.
But is this like Renoir? I suppose it is in the sense that there is certainly a ‘game’ and that the film reveals the inequalities that exist in the globalised world of Romanian ‘modernity’. We get to know just about enough of the lives of a small group of characters to realise that none are totally ‘good’ or ‘bad’. Having said that, the multinational boss Ines has to please is very worrying. Some audiences appear to find it difficult to identify with either Ines or Winfried but I think we get to know both well enough to see them as ‘humanised’ characters. What at first might seem like a comedy of embarrassment eventually becomes a humanist drama. Winfried/Toni is, as Catherine Wheatley in Sight and Sound (March 2017) points out, a child of the 1960s. For those of us similarly inclined he’s ideologically and emotionally ‘correct’ – but not necessarily entitled to force/coerce/persuade Ines to feel the same. The film’s ending is worth thinking about. It’s a terrific film and I’d really like to see Maren Ade’s two previous films.
This was the closing film of the Leeds International Film Festival. It is one of three titles competing for the European Parliament’s LUX Prize. [It won the prize.] The other two contenders are My Life as a Courgette (Ma vie de courgette, Switzerland-France and a late addition to the LIFF programme) and As I Open My Eyes (A piene j’ouvre de yeux, France, Tunisia, Belgium, UAR). All three films should receive distribution across the EU, which still includes the UK. The aim of this is to support and publicise ‘quality’ films that address important social and political issues and contribute to building a European identity. The Selection Committee of professionals appointed by the Parliament select a winning title. However, there is also an Audience Award and UK citizens are still able to vote in this. Toni Erdmann is a strong contender as it has received good reviews and is an impressive film that certainly addresses important issues. It is at times very funny, though increasingly I found the humour overpowered by the sadness of the situation and central relationship.
The film centres on a father and daughter, Winfried Conradi (Peter Simonischek) and Ines Conradi (Sandra Hüller). The title character is imported into this relationship by the father.
Ines works for a consultancy firm, presumably venture capitalists. She is the lead person in discussion with Romanian ministers about privatising the country’s oil industry: i.e. downsizing. She is part of the highly paid jet set, moving round for the company. Currently she is based in Bucharest and her father comes to visit her there.
Over a period of weeks we watch both their personal relationship and also aspects of Ines’ work. The latter involves company executives, working acquaintances with whom she socialises in expensive bars and restaurants; and people in the Romanian industry. Her father also meets them. He has a tendency, established in the opening sequences of the film, to play at practical jokes. So he is an ironic and slightly bizarre addition to this privileged circle.
We see a certain amount of the wheeling and dealing, both in the firm where Ines works and between that company and the Romanian government. Only once do we see the actual working people who are pawns in this financial play: this is on a visit to an oil platform. It is clear that for the workers the alternatives of state or private exploitation are equally injurious.
The director of the film, Maren Ade, is quoted in the Festival Catalogue on the characters as ‘comedians’,
“because comedians often have their alter egos, . . . “
Les Grignoux in an extensive review of the film, [which includes nearly all the plotline], picked up on this and discusses the two protagonists in these terms:
“The humour provides a key to interpreting the film, however, and digging slightly deeper beneath the surface quickly reveals the similarities between the contrasting couple of the father and the daughter and two traditional circus characters: Auguste and the whiteface clown.” [In a LUX information pack].
Whilst I’m not fully convinced, this does provide an interesting angle on the film. And in the later stages Ines surprises us by following her father’s penchant for jokes. Up until this point the film has tended to be realist, with sequences often running on in an extended fashion. From this point I found the film’s ending closer to the surreal as the filmmaker sought to offer a resolution.
The film is well produced with some fine cinematography, though this aspect along with the sound and music is subordinated to the working of the relationship and settings.
It is an absorbing though also quite long film. I was engaged and impressed throughout its length. But I was not completely convinced by the way that the changing relationship between father and daughter was handled. Also the back stories to the characters are not that clear and I was aware of this during the film. Much of the action take place in Bucharest but the film apparently opens in Germany, but where is not clear. And Winfried seems to work as a part-time music teacher but in Bucharest he seems to have access to an amount of spending money. And there are characters in Bucharest and other family members who are important important in the film but the focus on the main pair means these are often sketchy as people.
Definitely worth seeing but prepare for two and half hours of viewing. The film is in colour and offers a mixture of German, English and Romanian dialogue, with English subtitles.
Wild doesn’t just promise to be transgressive. It delivers. But it’s transgressive in a carefully structured and composed way with a strong central performance and a coherent aesthetic approach. Technical credits all round are excellent. I’ve seen references to a host of other films and I understand why most of the references are made – but this film stands on its own. Citing the references is needed for us as readers, so we can negotiate the text.
Ania (Lilith Stangenberg) is an office worker in an IT company. She’s alienated by the petty jobs she is given by her boss Boris who summons her by throwing a tennis ball at his glass office wall, behind which Ania works. She lives in a flat with her sister, who then moves out with her boyfriend. Meanwhile, her grandfather is in hospital and has gone into a coma. Ania is now seemingly ‘alone’ when she sees a wolf lurking in her local park on her journey home. She becomes obsessed with the animal and seems determined to not only capture it, but to become ‘one’ with this wild creature. It occurs to me at this point that there is a large genre repertoire of narratives that deal with alienated workers and what happens to them. Kafka’s Gregor in Metamorphosis might be one example.
Try to imagine what this obsession with the wolf might mean in reality. Believe me, writer-director Nicolette Krebitz goes further than you imagined and Lilith Stangenberg seems prepared to do virtually anything that her director requires. The wolf is played by a pair of animals named Nelson and Cossa and as far as I know no CGI was used (or at least non visibly) so the wranglers deserve enormous credit. Stangenberg is just extraordinary.
Woman – wolf – Red Riding Hood is one possible line of investigation. Rabbits as food offer a link to Polanski’s Repulsion. Is Ania losing her sanity? One of the strengths of the film is that it switches direction – so at one point Ania stalks the streets like a vampire looking for bloody meat. At other times it feels as if a kind of feminist revenge is uppermost in her mind – this fits with the growing number of female-centred horror film narratives over the past twenty years. One reviewer mentions Ginger Snaps (Canada 2000) and that sounds a good call. Ania’s only recreation prior to her fascination with the wolf appears to be on a deserted shooting range. The film certainly plays with political sub-texts, including in its use of migrant workers. Ania’s sexuality seems equally malleable and we are also asked to try to work out what is fantasy and what is ‘real’. I was certainly never bored. On the whole the film has received positive responses from film festival critics, but as many point out its transgressive nature is likely to offend the more staid end of the arthouse market. Perhaps it is destined for the smaller niche of cult cinema. That would be a shame. This isn’t in any way a ‘trashy film’ (and that term in itself doesn’t imply a film that is not worth seeing). Instead, this film intelligently explores aspects of our personalities that we usually keep under wraps. I suspect that Wild may be more disturbing to dog-lovers than to those of us who look after (domestic) felines. A wolf is both more dangerous and potentially more loyal.
Here’s a German trailer that gives less away than the English subtitled version. The film was released in Germany on 40 screens in April.
Writer-director Doris Dörrie is well-known for a series of comedy-dramas among a total of thirty films. She also writes novels and directs operas. I very much enjoyed her 2008 film Kirschblüten (Cherry Blossom) and I was therefore looking forward to her new film, her fourth made in Japan. She says she has visited Japan 25 times but that she still doesn’t understand everything Japanese. That may be so but the Japan she depicts in her films looks recognisable as the Japan of films and novels that I am aware of. It may still puzzle audiences in Germany and North America on the basis of IMdB comments and that’s a shame, but it works for me.
Kirschblüten took an older German to Japan where he develops a friendship with a young Japanese woman to their mutual benefit. Something similar happens in Greetings from Fukushima, but this time it’s a young woman from Germany and an older Japanese woman who build a relationship. Marie (Rosalie Thomass) is heartbroken when she is jilted on her wedding day and she makes the decision to join an aid organisation offering entertainment to the almost forgotten victims of the Fukushima disaster of 2011. A small area of the Japanese coast suffered three disasters all at once – an earthquake, a tsunami and a radiation leak from a nuclear plant. The younger people from the area have already moved to the city. Only a few older people are left in temporary accommodation. Marie joins a pair of entertainers, supposedly as a clown. She isn’t a very good clown and her own misery doesn’t help. She wants to go home. One day an older woman among the survivors persuades (forcibly) Marie to drive her to her old home in the ‘zone’. Marie is a reluctant assistant but eventually begins to help Satomi to patch up and clean the house and then to stay with her. Slowly it emerges that Satomi (Kaori Momoi) was a geisha whose American customers had taught her enough English to enable her to converse with Marie. Slowly, she begins to teach the gawky (and very tall) young German to be more ‘elegant’ (she refers to Marie as an ‘elephant’ because of her clumsiness – and the fact she eats so much). Eventually we learn that at the time of the disaster, Satomi had a pupil Yuki who was swept away by the tsunami and that this memory haunts Satomi.
The film is also known as Fukushima Mon Amour – seemingly a reference to Alain Resnais’ 1959 film Hiroshima mon amour. The earlier film sees a French woman on a ‘peace and reconciliation’ mission to Hiroshima to remember the devastation caused by the atomic bomb explosion and the intense relationship she has with a Japanese man. The similarities in the narratives of the two films was also there in Kirschblüten which to some extent ‘riffed’ on Ozu Yasujiro’s 1953 film Tokyo Story. Dörrie makes these references sensitively and carefully. Greetings from Fukushima is shot in black & white CinemaScope recalling that favourite Japanese format of the early 1960s (I haven’t yet found Dörrie’s explanation as to why she chose it). She begins the film with almost surreal shots of Marie’s trauma after rejection on her wedding day. Later, she includes sequences with the ghosts that haunt both women. Yet her presentation of Fukushima is essentially ‘realist’ and at times like a documentary. She used the real location of the Exclusion Zone, explaining in an interview that she was shooting alongside the workers who were lifting the radiated soil (which is stored in bags along the roadside). I recognised the landscape from Sion Sono’s Himizu (2011) which also used locations associated with the impact of the tsunami. The documentary feel and the narrative of a European observer of Japanese customs also suggests the remarkable ‘essay film’ Sans Soleil (1983) by Chris Marker. I was reminded of this by the cat figure (a man with a large cat’s head) who Marie meets at a Tokyo station. Marker’s film includes a sequence exploring the various local rituals and ceremonies associated with animal statues around Tokyo. Dörrie’s film is rich in provocations such as these. Though her film might be seen as conventional and therefore predictable – young woman learns from older woman and becomes a better person – I enjoyed it very much because it most of all justifies the director’s interest in observing and recording her impressions of Japan, its cultures and the lives of ordinary Japanese people. It is a gentle and slightly absurdist comedy as well as a sensitive commentary on a combination of disasters and their impact on a local community. By default, it may also be a critique of how both Japanese and international authorities have responded to the plight of the victims.
Grüße aus Fukushima was released in Germany in March 2016 and has appeared at various international film festivals since then. I’m really pleased that the Leeds International Film Festival has managed to show it. It screens again at the Hyde Park Picture House today and again on Wednesday 9th November at 15.30. I can’t find anything about a UK distribution deal for the film but I hope that someone does take a chance. This is an enjoyable and thought-provoking film with excellent cinematography (by Hanno Lentz) and music (score by Ulrike Haage).
Here’s the German trailer: