This was a very difficult film to watch for a variety of reasons. The film was introduced by its co-director Joanna Kos-Krauze who revealed that the film took several years to put together and that both her cinematographer Krzysztof Ptak and her husband and co-director Krzysztof Krauze had died before the film was completed. Since the film’s narrative focused on the ‘post-traumatic stress disorder’ brought on by experience of the Rwandan genocide in 1994 and the chosen aesthetic approach was also driven by a ‘disturbed’ mise en scène and narrative ellipses, it was clearly going to be challenging. I’m ashamed to say that I didn’t quite rise to the challenge and my concentration floundered at some points. Nevertheless, I could see that this was a profoundly moving and hard-hitting account of events over twenty years ago that are still relevant today.
The central character Anna Keller (Jowita Budnik) is a Polish ornithologist studying vultures in Rwanda – the film opens with a blurred image that eventually becomes clear as a group of vultures feeding on the carcase of a cow. Anna has become friendly, even intimate, with a family of middle-class Tutsis who are the victims of Hutu attacks in Kigali, the capital of Rwanda. When the killing begins, Anna flees the country and manages to smuggle out the grown-up daughter of the family, Claudine (Eliane Umuhire). But when they arrive in Poland, both Anna and Claudine are traumatised by their experience and at first they can’t live together and Claudine opts for a hostel as she begins an application for asylum.
Claudine is treated as an asylum seeker but rather unadvisedly sent to work at a fish farm where she witnesses live fish being gutted and their still twitching innards being discarded. This is far too close to the brutality meted out to Tutsis in Rwanda. Eventually she will arrive at Anna’s house and the two will agree a tentative truce before Claudine will argue to return to Rwanda to find members of her extended family (knowing this will affect her claim for refugee status in Poland). The aesthetic of the film includes use of soft focus and compositions which present disturbed images (shot through doorways or other obstacles which obscure the action). The pacing is very slow and I can’t be sure if I actually missed scenes or whether there are deliberate ellipses, so that we don’t know exactly what has been decided at the end of a scene. There have been several fiction films about the Rwanda genocide – all difficult to watch, I think. Birdsong and the squalor and horror of genocide is a powerful juxtaposition and sets up the drama of post traumatic shock. I wish I could have stayed for the Q&A when some questions might have been answered (the film has an open ending) but the curse of the film festival means I had to race off to a venue some distance away, not sure of how long it would take to get there.
Birds Are Singing in Kigali is a very powerful film. As in my first screening of Casting, I wish I’d prepared myself for it. The trailer below probably says much more than I’ve been able to put into this review, simply through the use of well-chosen images and moments in the narrative.
Identity is everything in Israel and Palestine – nationality, religion, ethnicity, gender, sexual orientation, tradition and modernity all demand that individuals must make decisions and then expect their choices to be defining. I’ve got in trouble before for describing films and characters from the region in ways that people find objectionable, so I’m treading carefully. In Between is officially an Israeli film (receiving public funds, eligible for awards etc.). The writer-director Maysaloun Hamoud was born to Palestinian parents living in Budapest where she grew up before going to university in Jerusalem and then film school in Tel Aviv. The three young women at the centre of her film are variously described as ‘Palestinians’ and ‘Israeli Palestinians’ in interviews, reviews and promotion materials for the film. Asked about her influences, Hamoud plays the game citing Guy Ritchie and Hollywood B movies in one interview and Ken Loach and Egyptian cinema in another. She sees herself as challenging ideas about Arab cinema. But most tellingly she identifies with Ajami (Israel-Germany 20o9) the film made by an Arab-Jew pairing about crime on the streets of Jaffa (the ancient Arab port city, now engulfed by Tel Aviv) where Hamoud now lives. “I was criticised for taking Israeli government funding to make [In Between]. But that money is ours, we should take more. We don’t take what we deserve.” This is what she told the Guardian last week in London where she has been creating a stir promoting the film. It has all paid off, she says, because young people are contacting her about the film.
As the title implies (I think its Arabic title means something like ‘Land and Sea’), this film is about identities ‘caught between’. The three central characters are young women. Leila (Mouna Hawa) is a secular Muslim with a job as a lawyer dealing with rights claims. Salma (Sana Jammelieh) is a Christian Arab whose dream is to be a DJ and who survives by working in kitchens and bars and Noor (Shaden Kanboura) is a religious Muslim from a conservative village who is studying computer science at university. It is the arrival of Noor as a flatmate, arranged through a family friend, that kicks off the narrative. How will she get on with these two ‘modern’ women who smoke, drink, take drugs and have affairs? More to the point, perhaps, how will Noor’s fiancé Wissam deal with the new situation? It’s not difficult to guess, but this isn’t really a plot-driven narrative. More important is to enjoy the interrelationships between the women and to see how they develop a response to their different situations. The three actors (two with little or no experience) are totally convincing in their roles. For a first feature this is a staggering achievement for Maysaloun Hamoud and her crew.
The film succeeds so well because Hamoud has managed to judge just how much she has to show to represent the challenge to each of the women. Leila thinks she has found a soulmate and Salma starts a lesbian affair with a trainee doctor. Both flatmates have yet to see how their new relationships will be judged by family members. Restraint in this case works better than excess and the open ending of the film means we leave the screening thinking about what these women have achieved, but also aware of what else they might face. Add to this the subtle way in which each of the central characters (who are each in some way representative of different identities) is ‘humanised’ and allowed to become rounded and we can recognise Hamoud’s skill. She also gives us one shocking scene, handled with sensitivity, that highlights the whole struggle.
The film is low budget but still gets across the vitality of Tel Aviv and this is partly through the use of music, another of Hamoud’s passions. She tells us that she has tried to convey the type of underground music scene that is enjoyed by many of the different groups in Israel and Palestine.
In Between has won several awards at international film festivals and it is an important as well as enjoyable film. There is an excellent UK website for the film presented by distributor Peccadillo Pictures, including videos, music and information about where it is playing. In the North of England you can catch it in Leeds, Manchester and Newcastle this week. I hope you can find it.
This film in HOME’s ‘Not Just Bollywood’ season is an award-winning documentary from Shirley Abraham and Amit Madheshiya who together seem to have been involved in most aspects of the film’s production. Amit Madheshiya is a photographer based in Mumbai who had already received prizes for his work photographing travelling cinemas before he and Shirley Abraham worked on a film documentary. Both filmmakers received an M.A. from the Mass Communication Research Centre at New Delhi’s Jamia Millia Islamia University in 2006 and then worked on globally-funded arts projects. This film also received support from the Sundance Film Festival.
Although largely ignored in conventional film studies, travelling cinemas and similar activities have attracted the attention of ethnographers because of the curious mix of arts, religion and rural culture that surrounds the subject. It isn’t difficult to see how the film came to be listed for so many prizes and indeed to win several. The material is very engaging and the documentary style is handled authoritatively but lightly – a great achievement for first time filmmakers who have referred to taking advice from books and Sundance tutors at an Edit Lab. I would term the style ‘Direct Cinema’, going back to the classic 1960s work of Robert Drew, Richard Leacock and others. This is often confused with ciné vérité and there is a useful distinction between the two on the IDEAS ∣ FILM website. Direct Cinema implies that nothing gets in between the event and the camera eye, so no appearances or commentaries by the filmmakers or ‘the voice of God’.
The film’s narrative is carried by three ‘characters’. Mohammed and Bapu are both travelling cinema exhibitors and the third character is Prakash who has spent many years in his workshop maintaining and re-building cinema projectors. These kinds of travelling cinemas have been operating for seventy years or so in parts of eastern Maharashtra, 100 kilometres or more inland from Mumbai. It is a seasonal business and the exhibitors use a lorry (truck) to transport projection equipment in parts that is then re-assembled on site and films are projected from the bed of the truck onto a canvas screen erected in a large circus-style tent. Or at least, that’s how Mohammed manages it. Bapu’s truck is so vintage that the engine no longer operates and the truck is towed into place by a tractor. The two operators each have a different approach. Bapu attracts kids and lets them in free as the audience of the future – the children are allowed to use a microphone like a fairground barker to attract the main audience in the villages presumably close to his base. Mohammed has a larger crew and his is a more commercial operation which tries to show as many screenings as possible before moving on to the next fair.
Fairs/festivals are common across India in cities and in rural areas. The specific fairs in this region where Mohammed operates may in the past have had a primary religious purpose, but some now seem to be as much about entertainment. As a venue for cinema exhibition they form part of the huge diversity of Indian film culture from modern multiplexes in the metros to traditional single screen cinemas in smaller centres and to ‘B’ and ‘C’ circuit cinemas as well as video screenings and mobile cinemas, outdoor screenings etc. The films are equally varied with some relatively recent mainstream films, some more ancient and in one tent what appears to be soft porn.
Part of the real pleasure of the film is in following the process of putting on a screening and seeing how the exhibitors cope with all the usual problems of exhibition – keeping the audience on side when the reels of film arrive late, keeping ancient projectors working and making sure the projectionists treat the equipment with care. The inclusion of Prakash is a good choice as his enthusiasm and his skill in dealing with projectors shines through as he demonstrates his own, hand-built projector with all kinds of refinements for perfect running. Sadly, it will probably never be used because this documentary has been made during the period when even travelling cinemas have been forced to abandon 35mm film projection and move towards digital. India has a thriving ‘E’ cinema culture which runs in parallel with Hollywood’s ‘D’ cinema system. That means cheaper projectors and laptops rather than the DCP projection. Even so, the cost of new equipment is a shock for Mohammed and the familiar problems about licence keys and software upgrades still need to be solved – and that’s not easy without local broadband connections. All this sounds like it might be the end for Prakash – a sprightly man in his 70s, immaculately turned out in his workshop. But fear not, he’s got his future sussed and his family won’t go hungry.
The Cinema Travellers is a joy to watch and deserves the interest and praise it is attracting. We do get to learn a lot about the ‘business’, but I would have liked more. I’m assuming that many of the cinema crews and audience members are speaking Marathi but I’m not sure whether the films shown are Hindi or Marathi (I’m assuming a mix?). I think for audiences outside India it is difficult to grasp how cinema distribution and exhibition works for the people in the film. Many reviews refer to ‘remote communities’. I’m not sure that these villages are ‘remote’ – they are just far away enough from a town to make going to a ‘standing’ cinema impractical. We hear how people are now watching films on their phones and we see families watching TV. Is it the social aspect, the getting away from family that makes this type of exhibition still viable, albeit on a much smaller scale than in the past? My feeling is that this documentary (as distinct from the larger project for the co-directors) aims for the universal story of the small operator struggling to keep a business going than it does for ‘documenting’ an industry practice. Which is fine if it is done with the skill and artistic flair presented here.
Here is a Cannes Report that introduces the filmmakers and a glimpse of the film:
. . . and here are the filmmakers in Heidelberg reflecting on their long-term project investigating the cultural activity of travelling cinemas:
These notes were compiled for a Day School earlier this year that looked at extracts from various Indian films/films about India in an attempt to understand how the issues surrounding the Partition of India in 1947 have been represented on screens.
The ‘partition’ of India was the final act by the British colonial administration working through the India Office and the Viceroy (i.e. the King’s representative) in August 1947. The Viceroy then became the Governor-General of India still representing the King as the Head of State in the independent ‘Dominion’ of India. In Pakistan, Muhammad Ali Jinnah became Governor-General.
The Labour government in London faced many severe problems in the immediate aftermath of war. The winter of 1946-47 was one of the worst on record in the UK and the heavy snowfalls in January severely disrupted industry and agriculture. As much as 10% of industrial output was lost, energy supplies were severely restricted. Public spending with the foundation of the National Health Service and the expense of military activity abroad (15% of GDP) created pressure on sterling and subsequent devaluation from $4.00 to $2.80 as the dollar exchange rate. Historians see this as the first stage in the UK’s decline as a superpower. Despite the enormity of the Partition of India as an event, it was only one of the problems facing Prime Minister Attlee’s cabinet (withdrawal from Palestine was also a priority). Mountbatten was given considerable powers and the government was prepared to accept a swift retreat from India. Communal conflict has been a feature of life in India at various times throughout recent history (much of it caused directly by British policies) and in August 1946 around 4,000 people lost their lives in Calcutta during clashes between Hindus and Muslims. The lack of action by the colonial authorities at this point is inexcusable, but the British state was increasingly running out of resources to police India effectively. Mountbatten was appointed Viceroy in February 1947, charged with achieving a British withdrawal by June 1948 at the latest. He accelerated the process of withdrawal in an attempt to avoid further violence – but instead probably exacerbated the conflicts.
The leaders of the Indian Independence movement, including Nehru, Jinnah and Gandhi, had been pressing for independence since the 1920s and earlier. (The Congress Party and the Muslim League had origins in the late 19th century and early decades of the 20th century.) The emergence of a ‘two state’ solution is generally accepted to have happened because of the position that Jinnah and the Muslim League adopted in the early 1940s. Jinnah argued for a division according to religious affiliation because of fear that an independent India would be dominated by Hindus. Ironically, Jinnah himself was not a ’religious Muslim’ and the British had encouraged separate political constituencies for Muslims and Hindus and other religious groups as early as 1932 with ‘The Communal Award’. Congress could reasonably argue that Jinnah did not have the support of the majority of Muslims across India as shown in local elections, but he convinced the British that he was the Muslim leader they should negotiate with.
Once partition appeared inevitable (i.e. when Jinnah and Gandhi /Nehru could not agree on how to negotiate with the Viceroy), the fundamental problem became how to divide the three provinces of British India in which there were roughly equal numbers of Muslims and Hindus. Punjab was further complicated by the presence of the home base of Sikhism in Amritsar. Bengal had already experienced a very unpopular earlier partition by the British along religious lines in 1905 (rescinded in 1911). Jammu and Kashmir was actually a ‘princely state’ – not under direct British control. India and Pakistan had to negotiate a partition arrangement after independence and this proved extremely difficult – leading to future military confrontations.
Punjab, Bengal and Kashmir will be the focus of our study of how Partition has been represented on film.
Who was actually responsible for creating this inevitability of Partition in 1947 is the most contentious issue in the history of the period. The most recent British film focusing on Partition, Gurinder Chadha’s Viceroy’s House (2017) lays much of the blame on the wartime British leader Winston Churchill and his attempts in 1944-5 to prepare for the threat of Soviet influence over an independent India. Nehru was seen as most likely to adopt a non-aligned but friendly position vis-a-vis Moscow and Churchill saw the possibility of an independent Pakistan as a Western ally, allowing British bases to remain in place. In a documentary screened on British TV in August 2017, Chadha explored this evidence further (referring to wartime documents held in the British Library). This programme suggested that Jinnah had met privately with Churchill and that the idea of Pakistan as a future ally against the Russians was widely shared by what Chadha termed as “the British establishment” – including the Royal Family and the military. The suggestion is, therefore, that the Attlee government was faced with a fait accompli policy that they were unable to alter. Indian historians and Indian filmmakers have tended to blame Jinnah and the British – either separately or together.
‘British India’ referred to what were in effect British colonies, locally administered by colonial civil servants and the India Office in London. In 1947 there were seven major provinces administered in this way and developed from the original ‘presidencies’ of Bengal, Bombay and Madras.
The British Crown also had ‘suzerainty’ over some 500 plus ‘princely states’, ranging from large states such as Hyderabad and Mysore to tiny states of a few thousand. Each local ruler had to make a separate arrangement with the newly established dominions of India and Pakistan.
The directly ruled colonies and the princely states together comprised the ‘British Raj’ established after the 1857 Indian Mutiny. It also became known as ‘the Indian Empire’.
Languages and local cultures
Religion was just one of the potentially divisive factors in India in 1947 and its impact was felt most strongly in the North. In much of Southern India, language differences and ethnic differences (i.e. the Dravidian South’s mistrust of the Aryan North) were more important. During the 1950s and 1960s, Indian government was re-organised to produce states based on linguistic groups. In the states of West Pakistan and East Pakistan after partition, the fact that the mass of the population in the East spoke Bengali and not Urdu was a major issue for any sense of ‘national identity’.
Indian film industries
We are concerned with representations of the events of Partition and its aftermath on film. One of the important issues for us is to identify which film industry has produced a film and who the ‘creatives’ (writer and director in particular) might be. There are many films about Partition issues as well as many filmmakers from diverse backgrounds. For this reason, I’ve tried to include something from each of the following categories (they are overlapping categories, so some films and filmmakers appear in more than one category). There is no ‘ranking’ in this list.
- Popular (mainstream) Hindi cinema – often now retrospectively termed ‘Bollywood’.
- Popular international or Hollywood ‘studio’ films.
- Indian art films and ‘parallel cinema’ films
- International art films
- Films by Indian diaspora directors
- Indian ‘regional films’ – films in languages other than Hindi (or English)
(Because of difficulties of availability of films, I have not included Pakistani or Bangladeshi films that might address Partition issues)
From the list above, it would be useful to distinguish between a film like Gandhi (1982), Richard Attenborough’s biopic, as an ‘international’ Hollywood studio film and Gurinder Chadha’s Viceroy’s House as an independent British film (with some Hollywood support) directed by a diaspora director – someone whose grandparents left Rawalpindi in 1947 and who now lives in the UK.
The so-called ‘parallel’ or ‘middle cinema’ of India is difficult to define but it is clearly distinguished from the popular Indian cinema of multi-genre narratives and choreographed song and dance sequences. Parallel cinema was/is more ‘serious’ in its social concerns and character development. It is more difficult to distinguish between parallel and ‘art’ or ‘avant-garde’ cinema, the latter being in formal and narrative terms more experimental.
What follows is an attempt to select extracts from films which represent Partition and in some cases its aftermath in Pakistan, West Bengal, Kashmir and Punjab. In some cases, longer posts are available discussing the films in more detail and I have included links where appropriate.
Jinnah (1998, UK-Pakistan, (English) dir Jamil Dehlavi)
This unusual biopic of the Muslim leader stars Christopher Lee in the title role. Director Dehlavi is a diaspora figure based in Europe and he used mostly British-based actors alongside Indian star actor Shashi Kapoor in this co-production with Pakistan that was controversial at the time of its release but has since been accepted in Pakistan.
Subarnarekha (Golden Line, 1962, Bengali, dir Ritwik Ghatak)
Despite being one of the most important filmmakers of his generation, Ritwik Ghatak’s films were not widely appreciated when first released. But when he went on to become one of the first tutors at the Indian Film Institute in Pune, he soon became an influential figure for younger directors. He was very much affected by partition, being forced to move from East to West Bengal. His trilogy of films in the early 1960s uses music and politics to explore the heartbreak of partition. (The other two films in the trilogy are Cloud-Capped Star (1960) and Komal Gandhar (1961).
In Subarnarekha, Ishwar, a man in his late twenties and his younger sister Sita find themselves in a refugee camp in Calcutta where they acquire a stepbrother – a young refugee boy Abhiram who has lost his mother. This trio then find themselves in the western part of Bengal by the Subarnarekha River. The children grow up and fall in love, but the older brother can’t cope with events and breaks down, unable to escape from his past. In the clip above, the landscape is expressive of the despair and sense of exile and loss experienced by Ishwar.
Roja (1992, Tamil, dir Mani Ratnam)
An important film for Indian cinema, Roja is an example of Tamil language popular cinema. Unlike Bollywood, which in the early 1990s preferred stylised fantasy films, Tamil cinema, and Mani Ratnam in particular, created romances set in ‘real’ situations. Roja (‘Rose’ – a symbol for Kashmir) sees a Tamil cryptologist working for Indian intelligence being sent to Kashmir with his young wife. Visiting an area close to the ‘line of control’, he is captured by a Muslim guerrilla group who want to exchange him for one of their own members imprisoned by Indian forces. The film won many awards and was hailed as a ‘patriotic film’, being dubbed into Hindi, Telugu, Marathi and Malayalam. It encouraged Bollywood to think of more serious issues as the basis for entertainment features.
In this clip the cryptologist tries to talk to his captors.
Lakshya (2004, Hindi, dir Farhan Aktar)
This mainstream Bollywood blockbuster was written by the director’s father, Javed Akhtar, one of the most acclaimed writers in Indian cinema. A young man (Hrithik Roshan) from a wealthy Delhi family attempts to give up his aimless life and eventually passes out of the Indian Military Academy. He is posted to Kashmir and given the opportunity to prove himself in action against Pakistani insurgents. The various conflicts on the Kashmir border/line of control feature in several Indian films, often associated with the ‘Kargil War‘ of 1999.
The film shows Hindi cinema attempting to merge a romance (Pretty Zinta is the hero’s ‘lost girlfriend’, a TV reporter) with a story about young India’s indifference towards guarding its border. Ironically, the Colonel of the regiment is played by the supreme Bollywood hero Amitabh Bachchan. At the time Roshan was one of the young hopefuls attempting to replace Bachchan.
The clip below is a ‘music video’ featuring the title song with scenes from the film. We see the hero in training and the role of the Army officer is shown as both heroic and glamorous. It’s worth noting that both the Indian and Pakistani Armies were created out of the British Indian Army in 1947, a situation which initially created the possibility of a civil war situation in which officers and men who had trained together might find themselves on opposite sides in a conflict. The Bollywood presentation suggests that today there is an American influence on how the image of the Indian military is constructed.
Garam Hava (1973, dir M.S. Sathyu)
This film, in Urdu, is one of the first examples of the ‘parallel cinema’ of the 1970s and 1980s. The title translates as ‘Scorching Winds’. They are mentioned in the first few lines of dialogue as threatening the flowering trees of the city of Agra (the city which is the home of the Red Fort and the Taj Mahal, two major symbols of the Muslim Mughal Empire in India). If not uprooted, the trees will wither in the heat. ‘Scorching Winds’ is also metaphorical and refers to the violence of communalism sweeping through India in 1947-8. The film deals with a Muslim owner of a small shoe factory. He decides to stay in Agra, but his brother moves to Karachi and gradually life becomes very difficult for the brother left behind. Garam Hava proved controversial even after more than 20 years since the events depicted. It had a delayed release because of fears of communalist violence. It was supported by the government agency, the NFDC and submitted as India’s entry for Best Foreign Language Oscar.
In the interview above the director and scriptwriter discuss the film and its legacy in some detail. The interview in 2014 was conducted at the time of the film’s re-release. (You need to click on the link and watch the interview directly on YouTube).
Earth (1998, dir. Deepa Mehta)
Earth is an adaptation of an autobiographical novel Cracking India by Bapsi Sidhwa, first published as ‘Ice Candy Man’ in the UK in 1988. The director Deepa Mehta was born in Amritsar in Punjab in 1950. She moved to Delhi as a child and graduated from the University of Delhi. In 1973 she migrated to Canada and started a film career as a writer and documentarist. She directed her first feature in 1991 and as well as English language features in Canada she has returned to India to make four features. Earth was the second film in her ‘Elements’ trilogy after Fire (1996) and preceding Water in 2005. All three films were controversial (Fire addresses lesbianism and Water, the treatment of widows in traditional Hindu culture). They were also highly praised and won prizes. Her 2012 adaptation of Midnight’s Children was less successful (but still well worth watching).
Although this is a film from a diaspora director with photography by Giles Nuttgens from the UK, it is also a film deeply rooted in Indian cinemas. The music is by A. R. Rahman and the actors include the current Bollywood superstar Aamir Khan in an early role. Nandita Das is a star of Indian parallel cinema and other cast members are well-known in India.
The film is part of the group of films, like Garam Hava that deal with the personal tragedies of Partition rather than directly with the political machinations. Like Train to Pakistan its focus on Punjab means that the complexity of religious, social and cultural relationships are explored in some detail.
The film is set in 1947 in Lahore in Northern Punjab. The city has a Muslim majority but the household at the centre of the narrative is Parsee and the little girl who in effect ‘narrates’ the story has a Hindu nanny/maid (Nandita Das) who has a circle of friends that includes Muslims and Sikhs. The clip below shows the girl and the maid during the kite-flying festival and the maid is being wooed by the Aamir Khan character, the Muslim known as the ‘Ice-Candy Man’, one of his several identities. The kite-flying is a joyful competition which ironically underlines how the community will later be divided by the violence of the communal violence in the lead up to Partition.
Train to Pakistan (1998, dir. Pamela Rooks)
This is another film that received backing from NFDC as a later example of a parallel film. Pamela Rooks was a filmmaker born in Calcutta to an Army family, but the film (in Hindi) is set in Punjab. It’s an adaptation of a 1956 novel by Kushwant Singh, himself a major cultural figure in India post 1947.
The trailer above does not have English subtitles but a subtitled DVD is available in the UK. The story is set in an Indian village in 1947 close to the new border with Pakistan. Despite the conflict all around them, the villagers, mostly Sikh landowners and a minority of Muslim labourers, live a peaceful life. The film explores, through various characters, how the peaceful village is drawn into the conflict. The village money-lender is killed when he refuses to open his safe for a band of Sikh dacoits. The local magistrate, befuddled by whisky and a young prostitute, sanctions the arrest of two men – one is a Communist Party member just arrived from Delhi and the other a local dacoit who never robs in his own village and who was sleeping with his Muslim girlfriend when the murder was committed. The magistrate and police attempt to frame both men, meanwhile a train filled with dead Sikhs arrives in the village and a little later, Muslim refugees on foot from India.
Other Partition narratives
The films discussed here are by no means the only examples of film narratives exploring Partition. Here are two other examples not discussed on the day:
Partition (Canada-UK-South Africa 2007)
Another diaspora director, Vic Sarin, made this film in English starring Jimi Mistry, Irrfan Khan and Neve Campbell in Canada. It takes the Sikh perspective on partition in Punjab.
Qissa – The Tale of a Lonely Ghost (India-Germany-France-Netherlands 2013)
I didn’t see this fine film by Anup Singh until after the Partition Event. Please follow the link on the title above for more details. The film again stars Irrfan Khan as a Sikh in the Punjab at the time of partition. Anup Singh is also a diaspora director with a similar but also slightly different background to Gurinder Chadha.
I used the following two books alongside web searches in preparation for the event:
Akbar, M. J. (1985) India: The Siege Within, Harmondsworth: Penguin
Tunzelmann, Alex von (2007) Indian Summer: The Secret History of the End of an Empire, London: Simon and Schuster
The films from which extracts have been taken have all been available in the UK on DVD except Garam Hava (which is available on YouTube or from India/US as a Region 0 DVD).
Maudie is the kind of film that as a young person I might have given a miss but now I’m older, and I hope wiser, I appreciated it a great deal. In simple terms Maudie is a partial biopic of Maud Lewis from Yarmouth in Nova Scotia who in later life found fame as a well-known ‘folk artist’ in Canada. Actually, however, it is mainly a moving love story about two people both too easily seen as marginal in their contemporary world.
Maud/Maudie (Sally Hawkins) comes from a ‘good’ background but she has developed severe juvenile rheumatoid arthritis and then, a different kind of social ‘disability’ sees her mistreated by her family. Determined to live her own life in small town Nova Scotia of the 1930s, she applies for an unlikely job as what is really a ‘scivvy’ (a maid, hired to do menial tasks) for a lonely fish peddler. His home is a small shack out of town on the main highway. There is barely room for him to live in the shack and she has to find a space alongside the dogs and chickens. Everett (Ethan Hawke) is an uncouth man who has struggled in the economic hardship of the Depression and he has no idea how to treat Maudie. When she starts to paint on pieces of card with any materials she can find his interest is only really aroused when he realises that there are people willing to pay a few cents for Maudie’s ‘art’. That’s the opening of a story we follow through to 1970 by which time Everett has mellowed and Maudie’s fame has spread nationally, though it will be many years before her paintings are traded at prices that reflect her importance for Canadian art.
There are two main reasons why Maudie works so well. First, it is a very beautiful film in its use of landscape and in the presentation of Maud Lewis’s art. Aisling Walsh is an Irish director who trained at Dún Laoghaire Institute of Art, Design and Technology and then the National Film and TV School in the UK. She has made several features and also worked extensively in UK television for over twenty years. I note that she made one of the BBC’s Wallander films and I wonder whether the location shooting in Sweden in any way informed Maudie. She has said that she found Maud’s story familiar in some ways because of its connection to landscape and small-town life in the West of Ireland. Her vision is presented in the film through the lenses of Guy Godfree who trained in the US but is himself a Nova Scotian. I was struck by the light in the film, the skyscapes and long shots (of the arthritic Maud walking long distances). I was also struck by the music organised by Michael Timmins of the Montreal band Cowboy Junkies. Three distinctive singing voices come from Michael’s sister Margo Timmins, the magical Mary Margaret O’Hara and the Irish singer Lisa Hannigan providing a mix of Irish/Canadian folk/country/rock. The script was written by Sherry White from Newfoundland and in one of those quirks of funding, a film featuring distinctive landscapes was actually shot in Newfoundland because the Nova Scotian authorities decided to withdraw funding support for film productions. Labrador and Newfoundland stepped in to fill the gap. I can’t tell if that makes a difference but I’ve read that the landscapes are similar. Either way the film looks terrific.
The film’s beauty is complemented by two stunning central performances by Sally Hawkins and Ethan Hawke. They are quite different performances with Sally Hawkins studying carefully how to represent the impact of arthritis (which constricted the size of paintings Maud Lewis could attempt) and trying to learn the subtleties of a Canadian dialect. Her performance includes a lot of ‘external work’ to represent the twisted limbs of the arthritis sufferer but she definitely ‘inhabits’ the character and it never feels like simply ‘putting on an act’. By contrast, Ethan Hawke seems to be much more instinctive in his presentation of Everett. There are several interviews online in which Hawke seems to tease his audience by pretending to have done no preparation and praising Hawkins for her diligence. Both performances worked for me, but I think that Sally Hawkins was able to ‘age’ more convincingly over the course of the narrative which ends when she is in her late 60s. The real Everett was older but Ethan Hawke still seems middle-aged by the end. This is a common problem with biopics but it didn’t worry me in this case.
I’ve seen criticism of the film because of the way Everett treats Maud, especially when she first moves in. There are claims that this is domestic abuse and that the film isn’t critical enough of Everett’s behaviour. I can see that this might be a reading but I think that the narrative presents Everett as a man who has learned to live alone and is ignorant of how to treat anyone he has to share a house with. Maud must quickly see however that despite his rough demeanour he does not treat her differently because of her physical difficulties and social position. As their love slowly develops it builds towards a beautiful relationship.
I’m probably biased because I’m a sucker for this kind of narrative about small-time Canada in the 1930s-60s. This will go down as one of my favourite films of the year. It’s still on release in the UK and well worth seeing. In the first clip below you can watch a short National Film Board documentary about Maud Lewis and her paintings and then catch a glimpse of Sally Hawkins as Maud in the trailer for the film.
The title Berlin Syndrome is very suggestive in this feature about a young female tourist who finds herself trapped after a casual sexual encounter in Berlin. How will the reference to the ‘Stockholm syndrome’, that idea that a captive becomes literally captivated by their gaoler, become manifest in the narrative? Not perhaps as you might expect. This is a film adapted from a critically-praised novel by Melanie Joosten and directed by Cate Shortland, who made the wonderful Lore in 2012, a film about a not totally dissimilar young woman in Germany in 1945. I was a little surprised that the script was by a man – Shaun Grant. This does feel like a female-centred narrative and Ms Shortland has several female collaborators on her team. In his dismissal of the film, our old enemy Peter Bradshaw suggests that this is a ‘lite’ version of Room (2015) or the Austrian film Michael (2011) (which I haven’t seen). These are not really sensible comparisons since both of these films feature children as prisoners and even though Room does feature a woman prisoner as well, it isn’t a film about the relationship between a gaoler and his captive(s) since we learn little about him.
Clare (Teresa Palmer) is a young woman from Brisbane who has come to Berlin on a whim to photograph the architecture of the GDR and hoping for a life-changing experience – but not the kind of experience she walks into. Soon after she arrives she meets Andi (Max Riemelt) an English teacher in a local Gymnasium. They spend a day together and she decides not to go on to Dresden but to spend the night in his apartment. Bad move. The sex is good but when Andi goes to work, she finds that she can’t leave his apartment in an old abandoned apartment block. At first she wasn’t worried to be in this old building, but now she realises that there is no one else about. Even when Andi returns she still thinks it might be a mistake, surely he didn’t mean to lock her in?
Peter Bradshaw’s other condemnation is that this is just a familiar genre narrative with nothing new to say and that Clare is obviously the ‘final girl’ in the horror film right from the beginning of the narrative. It’s true that it does increasingly become a ‘psycho-sexual thriller’, especially in its resolution but also at various moments along the way. The idea of a man holding a woman captive is by no means unfamiliar and as other reviewers have pointed out there are some parallels here with William Wyler’s film of the John Fowles book The Collector (1969). However, the important difference here is Clare’s sexual desire and her vulnerability as a tourist in a strange city. I think it’s quite legitimate to read the film in terms of Clare’s self-discovery – of her resourcefulness and strength as well as her sexuality. It’s also interesting that on the two occasions when she sees a glimmer of hope for an escape, it’s when another woman appears – but I won’t spoil the narrative. Andi is the other central character and we get to see him at school, in his classroom and in the staffroom. We also see him in the company of his father. There is just enough of a hint about his extreme obsession with control peeping out from behind his ‘normality’ as a schoolteacher.
I was impressed by both lead actors. I didn’t think I’d seen them before but researching the film later I discovered that both are very experienced and Teresa Palmer has a mainstream Hollywood career that I’ve missed entirely, though I did see The Grudge 2 (2006), where she played alongside Sarah Michelle Gellar. She looks and acts younger than her age in Berlin Syndrome and I did think about how she reminded me of Kristen Stewart (again, something I later discovered is a common reaction). Max Riemelt was in The Wave (Germany 2008), a film I’ve watched several times and I’m surprised that I didn’t recognise him. I’m not sure I ‘enjoyed’ this film and I found Clare’s predicament distressing. I was surprised to find myself thinking about it so much afterwards. The script is carefully written and there are some nice touches that again I didn’t really think about until afterwards – such as Clare’s interest in a book of Klimmt reproductions that makes a re-appearance and Andi’s choice of James Baldwin’s Giovanni’s Room as a text for his English class. I also hadn’t thought too much about Clare’s journey from Brisbane to Berlin – an example of that ‘cultural cringe’ that seems still to be relevant in Australian narratives about travelling to Europe to gain experiences beyond Australian suburbia. The thoughts of the women working on the film about travelling alone in Europe are worth reading in the Production Notes. The interesting aspect of the production itself is that it was shot on location in Berlin and then Andi’s apartment was recreated on a soundstage in Melbourne. It’s a seamless fit and this is an impressive production. The film has not been that well reviewed in the UK. I think in some cases it has been dismissed without due attention and I’m glad I saw it. I’ll keep looking for Cate Shortland’s films. If you missed this in cinemas in the UK it’s on Curzon online.
Letters from Baghdad is a remarkable ‘biodoc’ – enjoyable and informative to watch and important for three reasons. First, it presents the story of Gertrude Lowthian Bell, a British woman born in 1868 who would become a prominent figure in the history of British imperial policy in the Levant, Palestine and Mesopotamia during the final days of the Ottoman Empire and the British mandate in the 1920s. Second, that history reveals several issues that have recurred and remain relevant to the contemporary politics of the region. Third, the formal features of the film are distinctive and make imaginative use of photographs taken by Bell herself, her extensive writings, and hundreds of contemporary film clips sourced from a variety of archives. An extraordinary amount of detail is packed into 95 minutes.
Gertrude Bell was born into a wealthy family in the North East of England. Her grandfather was an ironmaster and Liberal MP and her family home eventually became the manor house of the model village he built in Rounton in the North Riding of Yorkshire. One of the few women studying at Oxford in the late 1880s, she gained a first in history and over the next few years she travelled widely making use of her family’s diplomatic contacts. Her first passion for ‘the Orient’ was kindled in Tehran and soon she could speak Persian as well as French and German. Later she would add Arabic and begin extensive journeys across the wilds of ‘Arabia’, most of which was still under the nominal control of the Ottoman Empire. Her travels were accompanied by archaeology and a serious interest in antiquities. She quickly became a confirmed ‘Arabist’ and an authority on the leading families in the Arab world. Her knowledge and understanding of the region equalled and arguably out distanced that of T.E. Lawrence. She was only marginally held back by her gender. Her eventual importance to the imperial ‘project’, however, did depend to a certain extent on which of men were selected for which posts. She got on very well with some but others detested her. Her major influence came in the second half of the Great War and during the aftermath when the British and French carved up the old Ottoman Empire. She had a role in the creation of Iraq as an identity carved out of the three Turkish provinces of Mesopotamia and also became the founder of the Museum of Iraq. Her most high-profile role was in helping to place the Hashemite King Faisal on the throne of Iraq. Her knowledge of the leading Arab families was crucial.
The complicated story of Gertrude Bell’s work, initially off her own bat and later as a British appointee is told in the film alongside the personal life of a woman who significant relationships with a select group of men, but who never married. The film’s creators led by the two producer-directors Sabine Krayenbühl and Zeva Oelbaum developed an interesting strategy for a biodoc which certainly works in maintaining a narrative flow. They collected some 1,200 archive film clips and several thosand still photographs, many taken by Bell herself. Much of the material came from the Gertrude Bell archive at Newcastle University. They collected together Bell’s letters and diary entries and also the statements made by many of the distinguished figures who knew her. In an interview with Anne-Katrin Titze, Sabine Krayenbühl says that the aim was to imagine that these statements were made for a documentary just two or three years after Bell’s death in 1926. The ‘witnesses’ are played by actors in appropriate period costumes who read out the statements as if they were appearing in a modern-style documentary. This is a technique which is similar to that used by Peter Watkins in a film like Culloden (1964), although in this case the actors appear against a plain studio backdrop instead of on the battlefield. The film material is quite varied with some colour footage as well as what seems to be hand-tinted footage. They also seem to have added sound effects to the footage – and sometimes what seem to be lines of dialogue. The diaries and letters of the adult Gertrude are read (off screen) by Tilda Swinton, who is also an executive producer. The editing by Sabine Krayenbühl is very good and the production’s profile is boosted by an executive producer role for Thelma Schoonmaker. (The film also has a UK co-producer and associate producers in France.) All of this worked for me and they were fortunate that Gertrude Bell had access to good quality photographic equipment and was skilled in using it. It’s also worth pointing out that the nineteenth century had been an important period for both French and British ‘Orientalism’ and ‘Arabism’ and there was a wide interest in filming in Mesopotamia.
What emerges from the film is a woman with considerable achievements who certainly deserves to be more widely known by contemporary audiences. There has also recently been a feature film based on her exploits in Mesopotamia directed by Werner Herzog and starring Nicole Kidman as Gertrude. The Queen of the Desert was shown at the Berlin Film Festival in 2015 but as far as I can see never released in the UK. It opened online in the US in April but seems to have been received very poorly by critics. It’s troubling to think what a mainstream international film might have done with Gertrude Bell’s life. But focusing on her two affairs is understandable and some of the ‘user views’ on the Herzog film inadvertently comment on aspects of this biodoc. Gertrude Bell was not an easy person to get on with and Letters from Baghdad doesn’t avoid this issue. There are revealing comments by the wife of an American missionary(?) who notes that she found favour with Gertrude Bell because she was a middle-class woman with a degree. At other points we learn about Bell’s extravagance in buying the best clothes and shoes available. These aren’t major crimes but the film might have been a little bit more aware of the issues about social class and imperial privilege. Bell was undoubtedly a pioneer for women in terms of her academic success, her archaeology and travel writing and her intelligence reports in wartime. She was also a very privileged member of the British upper class with an imperial arrogance. Gertrude Bell probably thought she was doing the best she could for the people of Iraq but she did draw boundaries which made the artificial state of Iraq more difficult to govern and she did acquiesce in the imperial policies of the Mandate which laid the seeds for the problems of Iraq today.
One of the most surprising facts that comes out of the film is that Bell claimed that the Jewish population of Baghdad was as much as 80,000 in 1920 – a very large proportion of the city’s population. Certainly there were 150,000 in Iraq as a whole. These Arab Jews were not necessarily interested in the Zionism, then becoming active in Mandate Palestine, and Bell herself seems to have been anti-Zionist. I hope I’ve got this right – there were so many statements in the film. I hope I’ve demonstrated that there is much to learn from the film. There are many ironies. The British treated the Iraqis very badly in the 1920s (when the country became a de facto military state run by the RAF with its bombers). The British and the Americans fought over the oil rights which Britain managed to retain by maintaining rights over Mosul. Gertrude Bell fought to build up the collection of antiquities in the Museum of Iraq – some of these were lost when the American invasion of Saddam Hussein’s Iraq in 2003 led to looting.
Letters from Baghdad is well worth seeing. I watched it in an almost full Cinema 3 at Edinburgh’s Filmhouse on a Friday afternoon. It has a limited release in a handful of US cinemas this week (see this website for listings) and is online in the UK with a DVD release soon. I’d happily watch the film again to check my understanding of this woman’s extraordinary adventures.
Their Finest is a most enjoyable film that had us sobbing as well as laughing. Mostly light, it also has very dark moments and I thought that this was a well-crafted script by Gaby Chiappe that manages to mix references to contemporary 1940s Home Front films, documentary and propaganda work and more modern perspectives on viewing the wartime period. Based on the 2009 novel Their Finest Hour and a Half by Lissa Evans, this is a story about what it might have been like for a bright young woman to find herself thrust into the British film industry in 1940 as a dialogue writer at a time when films were part of the war effort and it was important to find the ‘authentic voice’ of people across the UK. Up till then, the industry was best known for putting West End plays on screen or casting working-class comedians in films for Northern audiences. Think Anna Neagle vs. Gracie Fields. There was a female writer at Ealing in the period who might have been a model for the film’s protagonist. Diana Morgan did in fact work alongside some of Ealing’s major screenwriters and directors. Her wartime work includes a co-scripting credit for Ships With Wings (1941), a ‘romance melodrama’ about a Fleet Air Arm pilot flying in the defence of Greece against the Germans. Better known now is the Cavalcanti film from Ealing Went the Day Well (1942), the very effective warning against German invasion and the dangers of ‘fifth columnists’. Morgan worked on this screenplay as well. She too was Welsh, like Catrin in Their Finest and roughly the same age, but she had experience writing successful West End revues with her husband
Lissa Evans tells us that she researched the wartime industry and watched many of the films – and it shows. Our heroine is Catrin/Katherine, a girl from Ebbw Vale living in London with her husband, a Spanish Civil War veteran prevented from joining up because of a war wound and now a struggling artist. Catrin works is working as a secretary when a chance meeting lands her a job at the Ministry of Information writing the ‘slop’ – women’s dialogue in short propaganda films. I don’t think I’ve heard that term before but the general sexism – and the responses to it from women ‘liberated’ by the accidents of war – are all too familiar. I’ve heard some comments and read some reviews which refer to the ‘silliness’ of the plotting in Their Finest, but I suggest that the writers ought to spend a little time looking at the work of The Archers (Powell & Pressburger), the documentarists drafted into propaganda work, Ealing Studios, Launder & Gilliat with Millions Like Us and many more. I think I could find a wartime film reference for most of the incidents in Lissa Evans’ story.
Catrin is played, wonderfully, by Gemma Arterton. I’m certainly a fan of Ms Arterton and she looks terrific in those 40s outfits. I’m pleased that she seems to have given up Hollywood blockbusters for smaller independents and stage work. Perhaps she will benefit from the Lone Scherfig touch. There is some similarity, I think, between Catrin in this film and Carey Mulligan’s Jenny in An Education (UK 2009). An Education made Mulligan a star and kick-started Scherfig’s anglophone film career. Lone Scherfig is also served by a host of female collaborators: the writers, producers, casting agent, film editor, production designers and production managers – and composer Rachel Portman with a nicely judged score and choice of non-original material. One inconsequential scene stood out for me. Gemma Arterton is not a waif-like leading lady. She’s quite tall and shapely. At one point, when she is moved into a new writing office, she finds herself squeezing uncomfortably between desks and cabinets to get to her desk. The position of her desk is deliberately awkward to emphasise her place in the pecking order. When the two men leave her working one night, she is told she should ‘tidy up’ the office. When they return, she has indeed tidied up and now her desk is free of clutter, and if I remember rightly, now higher up than the mens’ and easy to access. She doesn’t make a fuss but simply smiles sweetly. This is an aspect of the film for which Scherfig and Chiappe have been praised highly. Instead of putting down or confronting the sexism (which might appear anachronistic), these extremely capable women simply demonstrate that they are right without fuss.
Their Finest is primarily a “let’s make a film about ‘x” narrative which involves a rather warm and nostalgic view of wartime filmmaking, but also accurately represents the problems facing the industry. The close collaboration of the writers also sets up the possibility of a romance between Catrin (whose husband doesn’t appreciate her abilities) and her chief tormenter, the writer Tom Baker played by Sam Claflin. Claflin is best-known for franchises such as The Hunger Games and The Huntsman and I confess that I didn’t take too much notice of him, but here with a thin ‘tache and round glasses, he presents an interesting character and his dialogues with Catrin are often witty and rapid-fire. Some reviewers describe the film as a romcom. I’m not sure I agree. It certainly has both romance and comedy but not the typical romcom structure. It draws on a wide range of repertoires and interesting sub-plots and secondary characters that don’t necessarily bear on the romance directly. I should also add that there are some surprising plot twists which confound romcom assumptions.
The film being made is ‘based on a true story’ and involves two young women in the evacuation of troops from the beaches of Dunkirk. As far as I’m aware, there were no wartime films directly about Dunkirk. Ealing’s film with John Mills was made in the late 1950s. The only ‘real’ major conflicts that were celebrated in wartime films were victories – and then often it was documentary realism that came to the fore, e.g. in Desert Victory (1943). ‘The Nancy Starling’ (the name of the young women’s ship, named after their mother) seems to me an amalgam of several ideas for films early in the war. The most likely source for the ideas about the film-in-film production here is The Foreman Went to France (Ealing 1942) in which a Welsh engineer is sent to France in 1940 to try to bring vital machinery back to the UK before it is captured by the invading German forces. He is helped by the film’s star, comedian Tommy Trinder and Gordan Jackson as British Army soldiers. I was also reminded of One of Our Aircraft is Missing (1942) made by Powell & Pressburger for the Ministry of Information and featuring Googie Withers and Pamela Brown as Dutch women helping an RAF crew who had to abandon their plane over Holland get back to England. That film highlighted the Dutch resistance and the importance of the British war effort for Occupied Europe. Their Finest deals with a production which halfway through the scripting is required to appeal to American audiences. This did indeed happen with documentary films such as Humprey Jennings’ Listen to Britain (1942) with its tagged on appeal to American audiences (by a Canadian). There are some nice jokes about a documentary filmmaker directing ‘The Nancy Starling’. The idea of featuring a ‘real’ American airman in ‘The Nancy Starling’, a volunteer from one of the Eagle Squadrons formed for the RAF, is also based on fact. Powell & Pressburger cast Sgt John Sweet of the US Army in their 1944 film Canterbury Tale (arguably their strangest ‘propaganda film’). Most of Powell & Pressburger’s wartime films were part-funded/supported by the Ministry of Information or other government agencies. This enabled them to use expensive Technicolor filmstock, but also created major problems when their films didn’t conform to official propaganda lines – see the strife over the Life and Times of Colonel Blimp (1943). Both Technicolor and War Office interference are evident on the production of ‘The Nancy Starling’.
Most of the reviews of Their Finest, single out Bill Nighy’s performance as the ageing actor Ambrose Hilliard. Nighy does what he does best and it is indeed entertaining – and certainly provides plenty of audience pleasure. But for me, his part is perhaps a little too big. Helen McRory plays his agent and represents another capable woman, doing her job well, but the character I would like to have seen with an expanded role is Phyl, the 1940s lesbian (played by Rachael Stirling) whose job I didn’t fully understand, but she seems to be the Ministry of Information’s manager on set. I’d have liked to have seen more of her adviser/mentor role for Catrin. She also represents the character who most brings to mind the retrospective view of women in wartime which has appeared in several plays, novels, TV and films since the war and particularly since the 1970s. The one that I remembered was Sarah Waters’ novel (and later a TV adaptation) The Night Watch 2006. I was interested in reading North American reviews of Their Finest by a remark about the ‘British sub-genre’ of the Home Front drama. I think Hollywood sees the ‘Home Front’ as a relatively small part of the range of narratives surrounding the Second World War, but in the UK, the ‘total war’ meant that women were involved as much as men.
Their Finest is an important British film with a wonderful cast of British character actors including Eddie Marsan, Richard E. Grant, Jeremy Irons and Henry Goodman. It was shot on location in West Wales and in Pinewood – standing in for the host of 1940s London Studios. I hope it goes on to a long life on DVD and TV and perhaps encourages audiences to seek out the films of the 1940s that informed it. After I finished writing this post, I came across the detailed piece on ‘Women and WWII British film’ by Stephen Woolley, one of the producers of the film, in Sight and Sound (May 2017) . He gives a great deal of information about the research for the film and mentions many more film titles and writing about film production in the wartime period. There is also an interview with Lone Scherfig.