I’m not sure I’ve seen a Mozambican feature film (as distinct from a feature film with scenes set in Mozambique). Perhaps I’ll get the chance to see Resgate (Ransom) – but first its creators will need to finalise their production plans. Resgate is a production project for Mahla Filmes based in Maputo. Mickey Fonseca and Pipas Forjaz are Mozambican filmmakers with experience of working in South Africa and in Mozambique where they have made ‘institutional films’, music videos and shorts. Resgate is their project to produce a film that will reach popular audiences for a crime genre film which deals with issues in contemporary Mozambican society. Four years in preparation, Resgate is now the focus of a crowd-funding project on Indiegogo and you can find out about the film on this Indiegogo page:
The page offers further links to information about Mahla Filmes and the filmmakers, including a Showreel of their work. I also recommend visiting the Mahla Filmes website. This shows the range of the company’s work. I was taken by the short films, some of which deal with social issues. Two of the ones I sampled dealt with domestic violence. Here is one of them (with English subs):
This short 22 minute film is a mixture of social issue/family melodrama and a public service film (it shows how to file a complaint and press charges about domestic violence). In that sense it has links to Anglophone films from Southern Africa (and was funded by the Netherlands Ministry of Foreign Affairs). I enjoyed the film and, since it was produced 5 years ago, I expect that the team’s production expertise can only have improved again. It bodes well for their first feature production. But to do full justice to their script and hopes for Resgate they need to raise a further $150,000. Please take a look at their Indiegogo page and consider investing in the future of Mozambique cinema.
I’ve recently posted two reviews on The Global Film Book Blog of films that are officially on release in the UK but which are very difficult to find. Theeb (Jordan/Qatar/UAE/UK 2014) is one of my films of the year but on 30th August, after three weeks on release, it had taken only £35,000 and was playing on just 5 screens.
The Forgotten Kingdom (Lesotho/South Africa/US 2013) opened on just one screen on 21st August, taking a respectable £2,137. Those are the BFI’s figures. The film’s own website suggests a couple more venues, but even so this film, which I found enjoyable and worthwhile and informative about a country I knew very little about, is unlikely to play more than a few dates a week over the next few months.
I don’t blame the distributors, New Wave and Munro Film, but rather the exhibitors and the lack of ambition to bring films like these to audiences. I can’t blame audiences if the films are not there to watch. Here in the North of England we are lucky that a handful of independent cinemas such as HOME in Manchester, Showroom in Sheffield, the Hyde Park in Leeds and Hebden Bridge Picturehouse are willing to screen titles like these. I’m also pleased to see The Station in Richmond, North Yorkshire on the list for The Forgotten Kingdom. But it’s depressing to see that there are more dates for Ireland (North and South) than there are for England and Scotland.
Please have a look at the reviews and see if they sound interesting to you. Then look out and see if they are showing near you (why not ask your local cinema why they aren’t on offer?). No doubt they will appear on DVD soon. I hope to see them booked in for community cinema showings in West Yorkshire in the Autumn.
Want to learn more about the second largest film industry in terms of output, then tune in to Al Jazeera (133 on UK terrestrial). In their series Al Jazeera World they are broadcasting a film by Abba Makama, The Secret of Nollywood. And Al Jazeera Stream later in the coming week will focus on the industry and films as well. Makama’s 50 minute film looks at the history of the industry, includes interviews with participants and clips of numerous productions, and has comments on the style of the films and the manner in which the industry operates. The film is a conventional array of talking heads and film clips, and I thought it rather lacked detail. For example, not every clip is dated, we get no actual figures for annual output and the specific operations, like distribution, are rather vague. At the same time it does give an impression of this relatively new phenomenon, which is now available in the UK.
The film goes into the early years of film in Nigeria after the end of formal colonialism: there was a pioneer operation on 35mm which used both touring exhibitions and exports to festivals and other African markets. This died away in the 1980s and then in the 1990s a new industry emerged using VHS format and distribution. This has developed into the use of DVD and now Online download technology. In addition Nigeria has acquired a small number of multiplexes and there are cinema screenings in Nigeria, in other African markets, and (as Roy has noted) a few in the UK.
This seems to be a little known section of World Cinema. But its rapid development suggests that it will grow in importance in the future. And these days screenings of African films are extremely sparse.
Screening Sunday 1300; Monday 0200; Tuesday 0700, and more. – GMT.
Visit Al Jazeera WebPages: http://www.aljazeera.com/programmes/south2north/2013/05/201352933595432.html
The Leeds International Festival Catalogue describes this as an ‘essay film, rather than a documentary. This places the film in that cinematic discourse best represented by the masterworks of Chris Marker. Like those it offers a studied ambiguity that can and should stimulate the viewer’s thoughts as well as their emotions. It combines recently discovered archive footage covering wars of decolonisation in Africa from the 1960s through to the 1990s accompanied by quotation from Franz Fanon’s seminal work, The Wretched of the Earth. What follows is a short response to a complex film and I plan to return with a longer engagement on the Third Cinema Revisited Blog.
The film is divided into ‘Nine scenes from the anti-imperialist self-defence’. In the course of the film we see many sequences of the white settlers in various occupied territories, mainly lording it over the oppressed and exploited black natives. We also see various conflicts between National Liberation Movements and the colonial armies. There is extensive coverage of the struggles in what has become Angola. Mozambique and Zimbabwe.
Each sequence also presents quotations from the Fanon’s book. This provides comment, analysis and ironic counterpoint to the comments of the white settlers, the colonial military, and the predominantly western journalist covering events. There are also extensive interviews with and comments by black natives, including those involved in the armed struggle. Refreshingly there is much screen space given to women, both as part of the exploited indigenous people but also as participants in the armed struggle.
Notably we also hear readings from the writings of Amilcar Cabral [Guinea Bissau] and an interview with Tomas Sankara [Burkino Faso]. There is also an interview with Robert Mugabe from the early days after the ZANU-PF victory. Whilst there are many male voices on the soundtrack the frequent quotations are read by an Afro-American woman, Lauryn Hill.
Most of the footage was shot in 1.37:1, some in colour, and some in black and white. But the opening and closing sequences are in 1.85:1 and the footage in the older ratio is on a DCP, letter-boxed within this frame. There is also extensive use of music, both diegetic and non-diegetic. Unfortunately, [as in common in foreign language documentary] the songs are generally not translated in subtitles. There are a number of scenes of violence and horrific wounds: also of colonial atrocities.
The Director, Göran Hugo Olsson, is quoted in the Catalogue:
When you see these films today you are struck by how biased they were, and how the filmmakers were totally lost in their political views. The use of older archive material reveals perspectives and prejudices that are clear, enabling viewers to see beyond them.
I was impressed by the film. The selection of material, and especially the way that it is edited into a coherent and very effective arguments is finely done. It works well both as a film and as propaganda [expressing complex ideas supporting the movement]. One caveat that I had was that the film has added an introduction by Gayatri Chakravorty Spivak, a writer regularly included in anthologies of ‘post-colonial’ writings: [neo-colonial would be more accurate]. She places the work of Franz Fanon with a short biopic of his life and work. She correctly rejects the notion that he popularised support for violence: the colonized must, of necessity, use violence because of ‘the absolute non-response‘ of the colonisers.
She also makes the point that Fanon’s ideas, many of them developed in the historic liberation struggle by the Algerians against the French occupation, need developing in the present day and situation. However I think she offers only a partial account of Fanon’s politics in The Wretched of the Earth. Moreover, I think her opening remarks offer a reading of the film which is not borne out. She comments on gender and appears to suggest that ‘violence against women’ is committed both by the colonial movement and the anti-colonial movements. But the film depicts armed women who state, “We are on the same level as men.” The film does undercut some of Fanon’s reliance on male nouns and adjectives when passages are read over images of armed women fighters. But also note that he writes:
In an under-developed country every effort is made to mobilize men and women as quickly as possible; it must guard against the danger of perpetuating feudal tradition which holds sacred the superiority of the masculine element over the feminine. Women will have exactly the same place as men, not in the clauses of the constitution but in the life of every day: in the factory, at school and in the parliament.
And both images and quotations undercut the values expanded by the colonialists.
I think Spivak also overlooks the centrality of class in Fanon’s work. But this seems to me something that is at least underdeveloped in the film, especially in the Conclusion where we hear Fanon’s maxims for the future of the anti-colonial, anti-imperialist revolution. Fanon writes about the class forces in play after the end of direct occupation: a quotation from these comments would have made sense of the situation of Mugabe and Zimbabwe.
The quotations from Fanon are brief, mainly single sentences. Some the context of his position is often lost. This is the case when the film makes the point that the colonised black people use violence against their own: but Fanon is writing about the situation of the native under colonialism and before the development of an anti-colonial consciousness. One hopes that the film will stimulate viewers to read Fanon’s book – though I fear many may believe they have been provided with a sufficient grasp of his thought. The film’s title and focus is on one aspect of Fanon’s book, violence: this is where The Wretched of the Earth commences, but it goes a long way beyond this.
Even so this is a film that is unlikely to leave you unmoved and should certainly stimulate you. The audience at the Hyde Park Picture House showed their response with applause at the film’s end. This is definitely a film to see. It is getting a UK distribution [probably limited] by Dogwoof. I hoped to see it again, and did, [see http://thirdcinema.wordpress.com/2014/12/16/concerning-violence-with-a-q-a/].