Edie (UK 2017)

Sheila Hancock as Edie

Edie is an independent British film distributed by Arrow Films. It has been treated rather dismissively by some of the London critics. It has flaws and weaknesses certainly, but plenty of plus points too. Perhaps most importantly it offers a narrative focusing on an 83 year-old woman finally freed to be active – something she has missed doing for far too long (almost since she was a ‘wild child’). And that’s pretty rare isn’t it? Edie is played, beautifully and movingly, by Sheila Hancock who actually did go up a 2,400 feet ‘Munro’ in Sutherland in the far North West of Scotland.

Edie has been caring for her husband for many years since he had a stroke. When he dies she is ‘free’ but threatened by the prospect of moving to a care home where her daughter wants to place her. Edie has other ideas and remembers a childhood pledge she received from her father to climb Suilven, a mountain in a remote part of North West Scotland. She sets off for Inverness where a chance encounter introduces Jonny (Kevin Guthrie, best known for Sunshine on Leith and Sunset Song, the manager of an ‘outdoor’ shop close to the mountain in question. So far, so predictable. What follows is also predictable, but it is well played by the two leads. Guthrie offers a believable character who begins a relationship with Edie as a somewhat cynical young man who then responds to the realism of Hancock’s performance as Edie. Will he help her get to the summit of Suilven? What do you think?

Edie with Jonny (Kevin Guthrie)

The makers of this film (Simon Hunter, Edward Lynden-Bell, Elizabeth O’Halloran) are relatively inexperienced, a least in making a film like this. I wonder how they came across the idea for the story?  Their inexperience shows in different ways and I wish someone older and wiser could have given them advice. Perhaps they did and it was ignored. There are several culprits here. The music was definitely distracting – so much so I missed the impact of some of the better musical ideas towards the end. Similarly, the cinematography has some fabulous landscapes to explore but soon falls in love with what I assume are drones or helicopter shots of the mountain, too many of which leave the audience with no real sense of what it means to be on the mountain. Finally, I think the script misses another ‘mature’ voice – someone for Edie to talk to who might understand how she feels. There is nothing much wrong with the sub-plot which Involves Jonny and his young friends in the remote community (the film was shot entirely in Lochinver and on Suilven) but I felt that the big questions Edie faced needed another voice.

Despite these weaknesses, I would still recommend Edie for Hancock’s and Guthrie’s performances and the glories of the landscape. This isn’t a generic comedy like the Exotic Marigold Hotel films. It does have something worthwhile and genuinely moving to say. There are a couple of almost ‘magic realist’ moments in Edie’s climb. I could possibly have taken more of these. I fear some of those London critics have never climbed a remote mountain and experienced the joy and wonder of some of the UK’s remote regions. Edie gives you an inkling if you are prepared to go with it.

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Nothing Like a Dame (UK 2018)

The four dames (from left) Maggie Smith, Joan Plowright, Eileen Atkins and Judi Dench

This shortish documentary (84 mins) received some cinema screenings in the UK before being broadcast on BBC2 at the start of June. It also has a planned release in Australia (under the title Tea With the Dames) and IFC has it for the US. The idea for the film couldn’t be simpler. The four surviving ‘grand dames’ of British theatre, film and television meet at Joan Plowright’s country house in Sussex – something they have done regularly in the past, but this time it is a ‘choreographed’ meeting with cameras present and proceedings under the control of director Roger Michell who asks questions off-screen.

Eileen Atkins, Judi Dench and Maggie Smith were all born in 1934. Joan Plowright is a few years older and she is now visually impaired. The film has several jokes about hearing aids which most of the four appear to need. Judi Dench possibly has the highest public profile of the four, regularly appearing on chat shows and telling her anecdotes. Maggie Smith also has a high public profile, here and abroad because of Downton Abbey. Both Judi and Maggie have gained many fans from working on film franchises such as James Bond and Harry Potter respectively. All four women know each other very well, primarily because they met in West End productions as young women and all have a background with the Royal Shakespeare Company and the National Theatre. One of the experiences they share is working with Laurence Olivier – and Joan Plowright married him in 1961 when he was considerably older. They tell stories about Olivier which only strengthen my idea of him as an unpleasant man (and I never really enjoyed his acting either). Much of this discussion is about playing Shakespeare on the stage and therefore something I know little about.

The most enjoyable parts of the film are concerned with finding out about the early lives of the women and how they got into the business. Some photographs of Eileen Atkins as a young teenager dancing in workingmen’s clubs in relatively skimpy outfits might raise a few eyebrows today, but much about her beginnings reminded me of earlier British actors like Ida Lupino and Margaret Lockwood except that Atkins eventually more involved in theatre than cinema. Of all the four, I feel that it is Maggie Smith that made the most impression on me in the 1960s and 1970s, partly through her marriage to Robert Stephens. I think I did see their stage performance together in Coward’s Private Lives in 1972. Judi Dench is a great sport and I’d seen her telling some of the anecdotes that she repeats in this film on earlier chat shows. It was nice to be reminded though of her TV sitcom success in A Fine Romance (1981-4) with her real-life husband Michael Williams. I wish I had learned a bit more about Joan Plowright since apart from The Entertainer (1960) I don’t know her work at all. Eileen Atkins is slightly different because I have seen her in quite a few films, but not necessarily in lead roles.

Since I mainly study films and now never get to West End Theatre any more, my sense of the four great actors is limited, but by bringing the four of them together like this the producers of this film (Sally Angel and Karen Steyn) raise two important issues. One is, why were these four made ‘Dames’? It occurred to me that there are at least three other women of a similar age and breadth of career – Vanessa Redgrave, Glenda Jackson and Sheila Hancock. I don’t know whether they would accept being made a dame (Redgrave is reported as turning one down in 1999 and I imagine that the other two would think twice about it). My point is that it does seem to be an establishment thing. I’m not arguing that Dench and co don’t deserve all their awards, only that some performances seem to have more ‘worth’ in terms of cultural kudos than others (Judi Dench has also worked extensively in the charities sector). Vanessa Redgrave is acting royalty but also politically a supporter of causes not welcomed by the establishment. She and Glenda Jackson outscore the others in terms of film rather than stage or TV work I think. Following on from this point, I think it would be interesting to contrast the seven UK actors I’ve listed above with leading actors in Europe, especially in France. It’s difficult to do this, but my impression is that the well-known stage actors in the UK tend to end up in much more mainstream fare on screen. This week I saw mention of Isabelle Huppert reading two stories from the Marquis de Sade on stage at the Queen Elizabeth Hall in London. Huppert seems capable and willing to do anything that interests her artistically. Would any of our four great dames do something similar? What would audiences think if they did? (If they have done similar things, forgive me, but I think you understand my drift.) Huppert is twenty years younger, but I’m sure Delphine Seyrig (born 1932, died aged 58) would have been game. In the latest honours list, the establishment skipped a generation to make Emma Thompson a fifth dame. She has a strong film background, but again mainly in middlebrow or prestige productions. The British actors who take on the widest variety of roles, such as Tilda Swinton or the late Billie Whitelaw (known for her work with Beckett) tend to get overlooked – they get the next award down, a CBE. Eventually I found this Wikipedia list of ‘dames’ and there are far more actors (stage, film and TV) than I ever imagined (but how could I have forgotten Dame Thora Hird?). My point still stands though – damehood is granted for the things you do that appeal widely to the public.

Nothing Like a Dame is entertaining and part of the BBC’s arts programming. But it’s time we had some serious programming about film culture back on BBC television.

La Bataille du rail (The Battle of the Rails, France 1946)

I read about this film many years ago but could never find it. I think it has now been restored in France, but the print I watched was OK (I don’t know its provenance). On its release in 1946, René Clément’s film was compared to the earliest works of Italian neo-realism, especially Rossellini’s Rome, Open City. Like that film it offers a narrative about the final years of occupation, this time in France. The neo-realist tag refers to both the number of non-professional actors, the location shooting and the use of long shot to encompass the contribution of many characters to the overall story. Once the euphoria of liberation and the promotion of the ‘myth’ of résistance had subsided, the film was then subject to a revisionist view and Clément found himself in the late 1950s/early 1960s subject to attacks from Truffaut and other Cahiers critics, despite his high reputation for films such as Jeux interdits (Forbidden Games, 1952). See, in particular, the discussion by critics in Cahiers 71, May 1957, included in Jim Hillier’s edited collection of Cahiers excerpts Vol 1: 1950s (BFI/Harvard UP 1985). They accuse Clément of taking a turn away from neo-realism and indulging in ‘academicism’ – going for expensive international films. Jacques Rivette is especially rude claiming that Clément (along with Henri Clouzot and Claude Autant-Lara) is a “coward . . . corrupted by money”.

When I first saw Plein de soleil (Purple Noon, 1960) I realised just how misguided Truffaut and co. were. The general revisionist view of French résistance and collaboration is a more complex issue. As we’ve noted several times on this blog, especially in our discussion of Un héros très discret (A Self-Made Hero, France 1996), the common myth circulated within French culture in the 1950s and up to the 1980s/90s was that most French people were actively engaged as résistance fighters or Nazi collaborators. Historians think now that most French people just tried to live their lives during the Occupation (or the closed world of collaborationist Vichy). Only a minority were actively resisting or collaborating. How individuals fared after 1940 was much more nuanced than the myth allowed.

Setting charges to cause derailments

Clément was unlucky in that one of the ‘godfathers’ of La nouvelle vague was Jean-Pierre Melville who had been active in the resistance and who went on to make important films set during the occupation including Le Silence de la mer (1949) and L’armée des ombres (Army of the Shadows, 1969). Clément himself had previously made short films, including short documentaries from the mid 1930s onwards (he was born in 1913). One of these shorts, Ceux de rail (1942) depicted a rail journey from Nice to Marseille and appears to have prompted the ‘National Résistance’ organisation to encourage Clément to make La Bataille du rail.

Wheeltappers could cause disruption by requiring wagons to be withdrawn

The ‘Battle’ depicts the efforts by French railway workers to sabotage train movements and to hinder by any means possible the contribution of the railway system to the German war effort. In the early part of the film, Clément offers a montage of incidents showing how resistance fighters could be smuggled past German checkpoints inside a locomotive tender or in compartments used to transport animals, how bombs could be planted on locomotives and brakes cut or fuel drained away. In these scenes it is difficult to identify any significant characters or a specific narrative. Instead, this part of the film functions almost as a documentary – a manual on how to subvert the railway system. It’s worth noting that Clément begins the film with a warning posted by the Germans forbidding Jews to cross the ‘demarcation line’ between Vichy and the Occupied Zone. We see a woman and child be led away from a train at the border checkpoint.

Cheminots lined up to be executed

In the second part of the film there is a strong narrative and some individualised characters. The narrative is a form of the classic ‘locomotive chase’ (i.e. like the Buster Keaton film The General). It is June 1944 and the Allies have landed in Normandy. The Germans need to re-inforce their Atlantic defences. Various troop trains and trains carrying tanks and field artillery are marshalled to be sent to Normandy. The résistance charges the railway workers to stop the trains at all costs. Some are derailed or bridges are blown-up. Eventually the narrative focuses on one branch line and one small town and Clément revels in the details of the workers’ methods and then an attack on an armoured train by the maquis. This  is a very accomplished technical achievement by Clément and his cinematographer Henri Alekan. The production had the full support of SNCF and I’ve rarely seen shots of freight yards and engine sheds/turntables etc. as extensive as these in a fiction film. Clément doesn’t get lost in technicalities. There are key scenes involving railway workers (cheminots) taken by the Germans as hostages and executed in an attempt to deter sabotage. The German armoured train was preceded by a flat car carrying forced labour. When sabotaged track was spotted, the forced labour would be required to re-lay the track under German guns. The presence of the forced labour was also a problem for the maquis, who needed to avoid killing the innocent. We do in this second narrative recognise the regional track controller who organises the sabotage and any other methods to thwart the Germans. We also see his ‘fixer’ who is sent out by motor bike to relay instructions.

A Germa tank leaves an armoured train to attack the maquis

Although there are these individuated characters, La Bataille du rail does differ from the films of Rossellini (i.e. Rome, Open City and Paisa) in the way that it avoids ‘personal, emotional stories’ and therefore melodrama. Instead, it appears that everyone is allied in the attempt to defeat the Germans – not something that was necessarily the case but certainly something that would be supported by the film’s producers and sponsors, the National Résistance Council and SNCF.

I hope to find more examples of René Clément’s work in the 1940s and 1950s in order to see if the Cahiers criticism is valid. Susan Hayward in French National Cinema (Routledge 1993) calls La Bataille du rail, the French résistance film, though she also makes the point that it can be misread as creating the myth of résistance. Clément went on to make several other films set during the war. The late 1940s was a key period for films like this.

There is a useful essay on the film by Adrian Danks on Senses of Cinema.

A production still on the set for crane sabotage (see clip below)

Here’s an extract from the film in which, having already derailed a train, a railway worker sets out to sabotage the crane which is being used to clear wagons from the track (the sequence is largely dialogue free):

The Rape of Recy Taylor (US 2017)

The film recounts the rape of a young Afro-American woman and mother in 1944 in Alabama by a gang of white men. This was before the period of activism known for ‘The Civil Rights Movement’. Rape of black women, like the lynching of black people, was common in the period dominated by the racist culture called ‘Jim Crow’. Recy’s struggle for justice was supported by National Association for the Advancement of Coloured People [NAACP] and by one of its field officers, Rosa Parks. Parks is famous for her role in the ‘Bus Boycotts’ in the 1950s. But this case was equally important in the development of black resistance to the racism endemic in the USA. The NAACP, committed to constitutional action, was for decades the lead organisation in the struggle for equality for African-Americans.

The central event in the film, an assault and rape on the 24 year-old black woman on a Sunday evening as she returned from a church service, is told through the filmed testimony of her family members and audio recordings of Recy herself. The perpetrators were six white teenagers. Though identified the local sheriff contrived to avoid any action. And Recy’s family home was terrorised and there were death threats when she pursued her claim for justice. These testimonies are intercut with contemporary footage, tending to impressionistic, of the settings, in darkness and with travelling shots that suggest a noir, even horror, feel. Alongside this are extracts from documentary film of the period and archive photographs. And as a distinctive addition clips from the ‘race cinema’ of the period and earlier.

The ‘race cinema’ operated from about 1910 to the end of the 1940s. It was a segregated cinema, in its production, distribution and exhibition, not just in the South but across the USA. Whilst it suffered from low production values due the poor economics of the business the films provided a potent experience for black audiences. The films presented black culture in its own estimation, valorised black heroes and heroines, vilified the lumpen proletarian elements in black communities and the racist white communities from which Afro-Americans suffered. The films dramatised the brutalities and inequalities of US culture in the period, including explicit representation of rapes and lynchings and the real violent face of organisations such as the Ku Klux Klan.

These clips provides a dramatic tapestry into which Recy’s story is implanted. And the film uses virtuoso techniques to increase the drama. There are fine superimpositions of archival footage over the contemporary film. There are montage sequences which interweave, factual and fictionalised renderings. And there is added to this a powerful musical accompaniment of sombre orchestral music and well-chosen songs from the African-American culture. Some of the characters in the events are now deceased and are voiced by actors. So the film is partly a drama-documentary and shares some formal aspects with the film of Ken Burns and his colleagues.

The film is directed by Nancy Buirski whose previous films include a documentary The Loving Story (2011) and a dramatised treatment, Loving (2016), of an inter-racial couple prosecuted for breaking laws against ‘miscegenation’. She scripted the film and skilfully orchestrates the various components. There is excellent contribution in the cinematography by Rex Miller and the film uses drone cinematography to great effect. Also deserving praise is the film editing by Anthony Ripoli; the visual effects by Aaron Hodgins Davis; and the work of the eight craftspeople in the sound department. To this the credits add a long list of researchers who must have combed all sorts of archives and collections as well as tracking down people to be interviewed. The film also respect the archive film and materials using their original aspect ratios.

Recy’s family member comment on the issues as well as recounting the events. In the latter stages of the film two contemporary voices add to this analysis: Daniel L. McGuire whose book At the Dark End of the Street: Black Women, Rape and Resistance – a New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power details the whole violent culture which was inflicted on African-American women over decades. (Published in 2011 the book’s title is taken from a 1960s song.) And there is African-American historian Crystal Feimster. Their contributions place this story in the wider culture of racist violence and black resistance. In particular the film draws out the role of Rosa Parks, a NAACP field officer who took up Recy’s case and worked to develop a widespread protest that reached beyond the black communities. Rosa Parks is more famous for her role in the Montgomery ‘Bus Boycott’, The commentators emphasise how the campaign of support for Recy was equally important in the development of resistance by black people. They also emphasise how important was the role of black women in the movement, both in the 1940s and the 1950s despite the sometime over-emphasis on iconic male leaders. This argument is convincing but I would have liked more on the struggle in the 1940s. The film refers to one other campaign by another black women who suffered rape but the film implies more.

One difference between the 1940s and 1950s was, that whilst the bus boycott led on to increase action and results, in Recy’s case despite widespread campaigning she was not able to get a fair trial of her assailants. The first trial was a mockery and subsequently an all-white jury refused indictments. The film does note that in 2011 the Alabama State Legislature passed the following:

“BE IT RESOLVED BY THE LEGISLATURE OF ALABAMA, BOTH HOUSES THEREOF CONCURRING, That we acknowledge the lack of prosecution for crimes committed against Recy Taylor by the government of the State of Alabama, that we declare such failure to act was, and is, morally abhorrent and repugnant, and that we do hereby express profound regret for the role played by the government of the State of Alabama in failing to prosecute the crimes.

BE IT FURTHER RESOLVED, That we express our deepest sympathies and solemn regrets to Recy Taylor and her family and friends.”

Apart from the long and insulting delay the film, at this point, also includes interviews with white residents from Abbeville. They are aware of the events but are not really prepared to condemn them or offer praise for Recy’s struggle for justice. But we do see her, old and infirm, [in a residential home I think}, and she remains as resolute as she must have been in 1944. She died late in 2017. It seems unlikely that she would have seen this film’ tribute to her courage and resilience.

The film has a limited release into cinemas and is screening at the Hyde Park Picture House this week.

See more on Oscar Micheaux and the ‘race cinema’, including Within Our Gates, a film utilised in this documentary.

The Good Die Young (UK 1954)

Was my view of ’50s British cinema formed by the selection of films screened on television during the ’70s? I don’t know obviously but it’s possible that such hard-hitting thrillers as The Good Die Young didn’t get the exposure that more insipid films did (the titles of which I don’t remember). Certainly my impression of ‘British cinema’ used to agree with Truffaut’s contention that it was an oxymoron. Maybe films like The Good Die Young were screened but the only place to see them now on TV in the UK is on the Talking Pictures channel.

This was the 10th feature film by director Lewis Gilbert, who died aged 97 earlier this year, and an efficient job he does; he went on to direct a number of war films in the ’50s and three Bond movies. There’s even an expressionist scene when Stanley Baker’s ex-boxer finds his £1000 savings have been frittered on his feckless brother-in-law. The boxing match is superbly done, particularly in the editing.

The sensationalism (for the time) of the film is evident in the poster as is the excellent cast. The Americans Grahame, Basehart (Joe) and Ireland were no doubt included to try to appeal to the American market but they are seamlessly integrated into the plot where three ‘down on their luck’ ordinary guys are seduced by a Playboy (Laurence Harvey) into a robbery. I’ve never seen Harvey better, he plays the upper class slime-ball perfectly and the scene when he asks his estranged father (Robert Morley) for money is brilliantly done. Never have I seen such loathing in a ‘gentleman’s club’ before. And that’s the key to the success of the film: the upper middle class, so often, as I remember, lauded by British cinema are shown for the shallow fakers they are.

Grahame’s role is interesting as although she is once again playing a ‘loose woman’ there’s no sense she’s a ‘tart with a heart’. Her treatment of her husband (Ireland) is entirely heartless. Joan Collins, as Joe’s sweet wife (Mary), was appearing in her 9th feature; 25 years later she was reinvigorating her career as a nymphomaniac in The Stud (UK, 1978) – an analogue for the history of British cinema during this time?

The film has elements of noir, the aforementioned expressionist scene and the grim narrative; the climax goes fully Gothic in a churchyard at night with rats scurrying. Mention also needs making of Freda Jackson playing the clinging mother of Mary. She oozes hatred of husband Joe and is merciless in her intention to keep Mary to herself.

Saloon Bar (UK 1940)

Someone’s come into the bar and caused consternation. From left: Jim (Gordon James), Sally (Joyce Barbour) Ivy (Anna Kostam), Wickers (Mervyn Johns) and Joe (Gordon Harker)

Saloon Bar is available on another of Network’s ‘Ealing Rareties’ DVDs, this time Vol 10. It’s an interesting film for several reasons. Michael Balcon had returned to ATP and had changed the studio’s brand to ‘Ealing Studios’ from November 1938. Saloon Bar was released in October 1940 as the 14th ‘Ealing’ film. The film is generally dismissed by both George Perry and Charles Barr, though its IMDb entry suggests that it works quite well for modern viewers and David Quinlan scores it highly. Barr situates Saloon Bar as “the last Ealing film to belong completely, in both form and content, to the old order, an unambitious stage adaptation . . .” Perry argues it suffers from a “verbose script and a pedestrian pace”. One score I can agree with Barr – the film doesn’t seem in any way connected to the Ealing films that respond to wartime Britain even though the war was over a year old and the previous two films, George Formby’s Let George Do It and Pen Tennyson’s Convoy are both set in wartime. In that sense it seems out of place, set as it is in December 1938 according to the Execution Order. On the other hand, the stage play by Frank Harvey Jr. was adapted by Angus McPhail and John Dighton, who would go on to write many of the better-known Ealing films of later years. Saloon Bar is photographed by Ronald Neame who had worked at ATP before Balcon’s return and would become a successful director, writer and producer during the 1950s. It is directed by Walter Forde who had a long history with Balcon and made four Ealing pictures before leaving for America. One of these was Cheer Boys, Cheer (1939) which Charles Barr identifies as a ‘proto Ealing comedy’ – prefiguring the set up of the late 1940s comedies.

Queenie (Elizabeth Allan) is the senior barmaid and the fiancée of the condemned man. Here she is comforted in a show of sisterly support by Sally and Ivy

The Perry criticism doesn’t stand up in my view. Yes, there is a lot of dialogue but is generally snappily delivered and I didn’t find the pace pedestrian at all. The film is only 76 mins long with a hectic finale. The main plot idea is that a young man is falsely accused of murdering his landlady and is then convicted. Despite a petition to the Home Secretary, the minister refuses a stay of execution and the young man is due to hang early next morning. The pub (in Soho?) where the young man’s fiancée is a barmaid, bemoans his fate, but one regular, a bookmaker (a ‘turf accountant’) returning from a tour of racetracks, decides to do some sleuthing of his own. Can he find out the truth in time to stop the execution? This character, Joe, is played by Gordon Harker, a well-known figure in 1930s British Cinema who often played in comedy thrillers, exploiting his cockney charm. He had previously played the role on stage. Other well-known names in the cast include Mervyn Johns, Felix Aylmer and Cyril Raymond. This is a traditional crime thriller/whodunit with comedy elements. It also features flashbacks for the events leading up to the crime.

A noirish shot of the surrounding streets as the chase is about to get underway

The story is set just before Christmas and the landlord of the pub is an expectant father. His wife, never seen, is upstairs, close to delivering number seven. This is the comedy sub-plot which also provides the ‘humanity’ of the Christmas story – a young man might hang at the same time that a child is born. The other Christmas touches include a gaggle of children carol singing and a couple in the bar sat by the window, oblivious to anything else but each other. The stage origins are obvious since most of the action takes place in the bar itself. But the streets outside do figure at various points and Ronald Neame provides some interesting expressionist shots of alleyways in a style which later would be called film noir. For American viewers I should point out that the ‘Saloon’ was the more salubrious of the various rooms of large pubs in England at the time, where middle-class patrons gathered – and where a waiter might bring drinks to your table. The ‘Public’ tended to be rowdier and the ‘Snug’ was usually the haunt of those who didn’t want to ‘mingle’ (particularly women) and were willing to pay higher prices. The pub in question is a traditional ‘local’ which is emphasised when an ‘outsider’ comes up to the bar and is ‘frozen out’ because everyone else is busy discussing the murder. At one point, Joe goes to the pub’s rival establishment, a place that has been tarted up with chrome and art deco interiors. This modernity means in Ealing terms we should be suspicious about it. One of the pub regulars is Sally, a woman who is ‘mother’ to the chorus girls in the theatre across the road – which may be a reference to the Windmill Theatre where static nudes were a big hit in the late 1930s.

The narrative’s unlikely hero, Joe. (Screengrab by ‘Rank and File: A British Cinema Blog’) Note that Wickers hasn’t moved from his perch.

Barr and others tend to suggest that 1930s British films featured older men and occasional younger women, a mainly middle-class milieu and a general sense of tradition triumphing over any sense of modernity. Saloon Bar certainly features many of these elements, but it also has, for me, a vitality that prepares us for the Ealing films to come over the next few years during the war. Keith Johnson from UEA offers an interesting analysis of the film as part of his trawl through Ealing’s entire output. The pub is remarkable as a studio set. For those of a certain age, the ‘Watneys’ brand of beer will cause a sharp intake of breath. In the late 1960s this was the brewery which seemed hell-bent on destroying ‘real ale’ with its keg beer ‘Red Barrel’. I was intrigued that the bar boasted a pinball machine. I only remember pinball machines in cafés, coffee bars and arcades – though they were quite common in Student Union bars! (Intriguingly there are two pinball machines in the rival, ‘modern’ pub.)The other intriguing cultural reference is to cycle-racing at Herne Hill velodrome. Joe claims that cycling there gave him powerful legs and he shows them off in the bar. The ensemble cast is very good with a nice turn by Mervyn Johns as Wickers, the owner of a ‘wireless shop’ (he sells radios). Wickers perches on his special seat by the bar, never moving and downing glasses of ‘Special Ale’. He talks using exaggerated language delivered deadpan and confusing for barmaid Ivy. These touches reveal an attempt to represent a recognisable ‘local’, albeit in the centre of London and the film ends with everyone coming together to celebrate the freed man, the new baby and Christmas round the corner – with a ‘lock-in’ which includes the local bobby.

Asunder (UK 2016)

This is a compilation film which offers a distinctive representation of the North-East during World War I. The film’s centre is the Battle of the Somme which provided the key to funding. The première was held in the Sunderland Empire Theatre in July 2016, one hundred years on from the battle. This included live music and [I assume] live commentary. The film marries archive and contemporary film footage with a narration composed of both individual records and media reports.

The film was directed by Esther Johnson, whose work crosses between art and documentary. The film was written by Bob Stanley, a musician, journalist and film-maker. The archive film was researched ait the British Film Institute and the Imperial War Museum and at smaller archives in the North East. The voices of the film are diaries, letters and oral records by a number of individuals during and after the war, living in the North East in or around Sunderland and Newcastle on Tyne. These were read on the soundtrack by Kate Adie. The media reports, from the ‘Sunderland Daily Echo and Shipping Gazette’, are read by Alun Armstrong. These are arranged mainly in chronological order but at certain points the film changes to contemporary footage and voices.

I liked the film and found the interwoven stories fascinating. I was pleased that the film, in both black and white and colour, was in 1.33:1 so that the archive film footage was in its proper ratio. The contemporary footage, filmed digitally, is in the same ratio. The sound commentary by the two readers works well, interweaving official and public comments and reports with the personal and subjective.

The characters whose stories are woven into this chronicle include several woman, a suffragist and a conscientious objector. Thus whilst there is a certain amount of valorisation of the war there are also critical voices.

The editing for much of the film is excellent. There is cross-cutting between the official record and the subjective experience. And at certain points edits provide shock, pathos but also irony.

However there are also weaknesses in the way the film material has been used. Understandably there is little or no film of the ordinary people whose voices provide the narration. For much of the film the makers use ‘generic ‘ footage which fits the voices. Some of this is familiar from other compilations or from screenings of the actual titles; some of it is new and fresh. However, in the later stages there are a number of combined image and sounds which I thought a little anachronistic.

And there are two odd sequences in the centre of the film. Whilst we are watching and hearing the material on The Battle of the Somme there is a cut to several minutes of contemporary colour footage accompanied by a song. I think this is meant as a poetic counter-point but It seemed to me confusing. And shortly before this there was a sequence of shots which were repeated from earlier in the film and which [again] did not fit the narration. It was if a sequence had been transposed incorrectly, which may be to do with a transfer to DCP.

For most of the film the music is appropriate and works well. The performers include the Royal Northern Sinfonia and two musical duos from the North East, Filed Music and Warm Digits. The musical interlude during the Somme is sung by the Cornished Sisters. They all perform very well.

The Webpages for the film list screenings across the country; I saw it at the Hyde Park Picture House. The director was there for a Q&A, but I missed some of this so I am not sure if she discussed the form of the film. On November 11th, the anniversary of the Armistice Day at the end of the war, there is another screening at the Sage in Gateshead with live musical accompaniment. This will likely be the best way of experiencing the art work but it is worth seeing in the DCP version if that is accessible.

Audition (Kdyby ty muziky nebyly/Konkurs, Czechoslovakia 1963)

Vera Kresadlova as one of the young women auditioning

MUBI celebrated the achievements of Milos Forman, who died in April this year, by streaming two of his earliest films. The first, completed in 1963, comprises two short films put together ‘after the event’ since separately they would have less chance of being programmed. Kdyby ty muziky nebyly or If there were no music concerns an annual celebration (that started in 1961) in the town of Kolin honouring the memory of a famous 19th century composer František Kmoch who was born close to the town in Bohemia where he opened a music school. (Forman was himself from Bohemia.) Two local brass bands are scheduled to perform at the ceremony. The bands are mainly made up of older amateur musicians but also include some young men. The film’s main plot device is a motorcycle race that takes place on the local streets at the same time as the concert. One young man in each band daydreams about riding a motor bike and absents himself from the performance in order to watch the race. Both are dismissed by their bands but then sign up for the other band. IMDb categorises this film as a documentary but it isn’t. Although the majority of the band members are non-professionals, there are professionals from what would later be recognised as Forman’s ‘stock company’ in leading roles. Just 33 minutes long, the film was shot on 35mm equipment borrowed from the Barrandov Studio.

Jan Vostrcil as the band conductor in If there were no music

Konkurs (Audition) (47 minutes) was the first of the two films to be completed and was a more ‘personal’ project for Forman which was expanded from an initial idea for a 15 minute film shot on 16mm using Forman’s own camera (operated by the great Miroslav Ondricek). The link with the brass band film is the attempt to prepare musicians but this time it’s a talent show for girl singers (and their accompanists) auditioning at the Semafor Theatre in Prague. Again, as in the first film, the near-documentary coverage of the audition is provided with a fictional second narrative in which two young women are picked out from the group and given their own (separate) back stories. One of these two, Vera Kresadlova (just 18 at the time), later became Forman’s second wife. She’s shown singing successfully in a group with a rock ‘n roll band, but then finds it impossible to perform on her own for the audition. The other young woman lies to her boss at a beauty salon to get time off to sing with her guitar with accompaniment from a young man also on an acoustic guitar.

There are several online sources for detailed reviews/analyses of Auditions. One is by Darragh O’Donoghue on ‘Senses of Cinema’. Another is on Second Run’s site for its DVD release. There is no point in me repeating what is laid out on these sites. Instead I’ll make my own personal response. I like these two short films very much. Watching them makes me very nostalgic for a variety of reasons. I was a young teenager around this time and I recognised all these young people – and the older ones too. Some of the reviews are quite snotty about the music and the question of the ‘generation gap’. It is all very familiar from the UK in the 1960s, especially the pop music. When the Beatles first appeared in the UK at the end of 1962/early in 1963 we had much the same mix of musical styles – rock ‘n roll, the R & B bands, folk music, trad jazz and even the hangover of skiffle. The local bands were a long way from the polished, orchestrated soft pop we saw on TV. I recognised many of the tunes – though the Czech language songs had very different lyrics. Brass bands were a major part of the lives of workers and their families across much of industrial Northern England and the culture clash of the brass band v. TV features in A Kind of Loving (UK 1962). I can see why Forman wants to poke fun at the bandleader in If there were no music played by Jan Vostrcil but I think he still has some feeling for the traditions of the band. The audition montage in Konkurs is repeated in Forman’s first American film, Taking Off (US 1971), a film I really enjoyed on its circuit release in 1971.

It’s good to see films from the Czech New Wave – so influential on later British cinema – and it’s worth remembering the 50th anniversary of the ‘Prague Spring’ that ended with Russian tanks taking control of the city and leading to Forman’s decision to move permanently to America. I haven’t seen all his American films, partly I think because I was slightly disappointed by his embrace of American culture. He tended to see Taking Off as a failure, blaming himself for making a European art film in America. I saw it the other way round with him showing American filmmakers how to make more interesting films. A Blonde in Love (1965) was the other MUBI screening and a review will be posted soon.