The latest film from Jean-Pierre and Luc Dardenne has got substantial coverage in the UK press and I even heard a cogent analysis of the film on Radio 4’s ‘Thought For the Day’ religious slot last week. Perhaps I shouldn’t be surprised at that. The film deals with a recognisable personal and social quandary and a real moral questions. At a time of austerity when seemingly everything is being ‘cut’, how would you feel if you were a worker offered the choice between receiving a bonus or instead helping a colleague keep her job? And from her point of view how would you feel about spending your weekend trying to persuade your workmates to forego their €1,000 bonus so that you can keep your job? Those are the questions that drive the film narrative. The Dardennes complicate matters further by making their central character Sandra someone trying to return to work after suffering depression. While she has been off work the boss has concluded that his workforce can cope with one less member so he has devised this diabolical choice for his non-unionised workforce. Some commentators (and audiences) have seen the additions of these details as making the narrative more contrived than it needs to be (Sandra also has an almost saintly husband who is super-supportive). The result might be that the film is less about the ‘social issue’ of a fair distribution of income and employment opportunities and more about Sandra’s ‘personal’ struggle to maintain her dignity and sense of self-belief.
A few weeks ago I introduced the film on its first weekend on release and therefore spent some time thinking about how the Dardenne brothers present themselves as filmmakers and how they are generally understood by critics, reviewers and audiences. My notes for that ‘Illustrated Talk’ are downloadable here:
My conclusion was that most commentators are too keen to try and pigeon-hole the brothers as fitting a specific category in terms of approach, styles, themes etc. Certainly all of their films since the mid-1990s have been set in their home town of Seraing in the Meuse Valley of Wallonia, the francophone region of South-Eastern Belgium, and each film focuses on one or two characters facing some kind of problem connected to a current social issue. However, the approach and the style does change and in the DVD ‘extras’ of the previous film Le gamin au vélo (The Kid With a Bike, 2010), the two brothers (who share writing, production anddirection) demonstrate how they set up certain scenes. They discuss these in some detail and explain the differences between the films in terms of how the camera is used etc. So, for instance, Sandra in Two Days, One Night is on a quest which sends her around Seraing over a weekend and we follow her – much as we follow the central character in Rosetta (1999). But the teenage Rosetta is a very different type of character to Sandra and the Dardennes’ camera follows her as if she is a soldier in a war combat film. Rosetta is a strong young woman determined to do anything to get, and keep, a job. She needs to be strong because her single parent mother is an alcoholic who threatens to drink away Rosetta’s earnings. ‘Following’ the embattled Rosetta with the camera requires a different approach to that in The Kid With a Bike in which Cyrille, in a summery Seraing, is like a character in a fairy-tale searching for his ‘lost’ father and oscillating between the ‘bad’ fairy (the local gangleader) and the ‘good fairy’ Samantha who agrees to be his foster-mother. Sandra is different again in a very physical performance by Marion Cotilard as a woman weakened by depression and medication who must find the energy and self-belief to ask difficult questions of her work-mates.
The publicity for the release of Two Days, One Night focused on the presence of Marion Cotillard as the ‘first A List star’ that the Dardennes had cast in their films. Ms Cotillard is certainly a major star of French cinema as well as appearing in major international Hollywood productions. But Cécile de France was also a major star when she accepted the role as Samantha in Le gamin au vélo. The key point is that whereas de France, a Walloon from Namur, is ‘culturally appropriate’, Cotillard was born in Paris and grew up in Orléans. She can play the role of a woman in Seraing and give it authenticity because of her skill – but this is nevertheless a change in the Dardennes’ approach. The ‘star stature’ is also important. In the clips referenced above the Dardennes discuss how they choreographed scenes and used the camera taking into account Cécile de France’s experience when working with a young non-professional on Le gamin au vélo. De France is a leading figure in the film, but not actually the central character. Marion Cotillard is the main focus of Two Days, One Night. She gives a wonderful performance but the question remains as to what extent her star persona – which includes her willingness to represent the tired and ‘worn’ working woman – is read by audiences as an element in the presentation of the narrative. Does it change the sense of authenticity? After two screenings I’m still not sure. As an exercise, it might be worth comparing Cotillard’s performance with that of Julia Roberts in Erin Brockovich (US 2000). The two films are very different but the issue about a star creating a character within a social realist aesthetic is worth pursuing.
The other aspect that Two Days, One Night shares with Le gamin au vélo is the emotional use of music. In the previous film a couple of very short bursts of non-diegetic classical music seem to mark moments in the emotional narrative – whereas the filmmakers have generally avoided music in their earlier films. In Two Days, One Night there are two songs heard on the car radio (i.e. diegetic). The first is Petula Clark’s 1964 French version of the Jackie DeShannon song ‘Needles and Pins’ (1963). The French title is ‘La Nuit n’en Finit Plus’ or the ‘night is never-ending’ and it allows a dialogue exchange about Sandra’s state of mind. Later, in a moment of exultation, Sandra, her husband and a workmate sing along to Van Morrison’s (lead singer of Them) anthemic ‘Gloria’ (1966). In one sense this is a strange choice of songs. Though they certainly work in context you do wonder if the Dardennes are drawing on their own teenage years rather than what might be relevant for Sandra’s generation. The point is that like the casting of Marion Cotillard the use of songs like this ‘fits’ this particular production. The Dardennes make each film very carefully. It might take years for the ideas to develop and the films have come out at regular three-year intervals. They aren’t wedded to one way of making films and that’s what makes each one of their films something to look forward to.
If you haven’t seen the film – and you really should – here’s a trailer (with the Pet Clark song):
Part of the freshness of the British New Wave was the films’ use of relatively unknown actors such as Albert Finney (above) and Saturday Night and Sunday Morning was one of the first New Wave films to focus on working class life. The film that heralded the ‘wave’, Room at the Top, had a protagonist, Joe Lampton, who is desperate to join the middle classes whereas Saturday Night’s Arthur Seaton (Finney) relishes his working status with his ‘chippy’ attitude as his opening voice over states, above an image of him working in a factory:
Don’t let the bastards grind you down. That’s one thing I’ve learned . . . I’d like to see anybody try to grind me down. That’d be the day. What I want is a good time. All the rest is propaganda.
Finney’s brilliant performance shows both the charisma of the rebel the immaturity of Seaton, particularly when his face breaks out in a childish grin when he fires pellets at a local gossip. Despite the fact that, in common with other films of the time, it represents popular culture negatively, Seaton criticises his dad for watching television all the time (see above), its treatment of race, although incidental, is progressive. During Seaton’s introductory monologue he says ‘I’m like him’, and at that moment the camera frames one of the few Afro-Caribbean workers. Seaton identifies himself via his class and rebellious attitude and not race.
At the end of the film it appears that Seaton has been recouped for a conventional lifestyle, as he decides to wed Doreen (Shirley Anne Field) after, it is implied, they’ve had sex. However, this doesn’t stop him throwing stones at a site where the ‘nice’ semi-detached homes he’s destined for are being built.
The cast is brilliant giving a debut to some who would become stalwarts of British cinema: Colin Blakely, Bryan Pringle and Norman Rossington. Hylda Baker is a standout as Seaton’s Aunt Ada and Rachel Roberts, as the married woman with whom Seaton is having sex, is heartbreaking when faced with an abortion.
I wanted to see this because it is one of the films identified as part of the raft of new Scottish films that appeared in 2013 when it was first shown at the Edinburgh International Film Festival. Two central questions are whether it is indeed a ‘Scottish’ film and, if it is, what it suggests about Scottish cultural identity. Both questions are pertinent during the run-up to the Scottish independence vote in September.
Not many people have seen For Those in Peril which didn’t receive a significant release in the UK (though it has been seen at several overseas festivals). I was able to watch it projected from a DVD in a community cinema operation. The film includes a mix of video and Super 8 as well as higher resolution material and the DVD projection wasn’t ideal. Unfortunately, there is no Blu-ray as far as I am aware. This début film from writer-director Paul Wright is set in a Scottish fishing village (and filmed mainly in Gourdon in Aberdeenshire). The relatively simple narrative follows the psychological breakdown of Aaron (George MacKay), the only survivor of a fishing tragedy which sees four men drowned, including Aaron’s brother Michael. The people of the village appear to blame Aaron in some way for what happened and he can’t remember anything about the accident. Only his mother (Kate Dickie) and his brother’s girlfriend Jean (Nichola Burley) offer him any support. Gradually Aaron loses contact with reality and begins to pursue a memory of his mother’s stories about the ‘monster of the deep’ which she told him as a child. He becomes convinced that the monster has taken Michael and that he must bring him back from the sea.
Wright initially plays the film as a quasi-documentary story, including faux documentary footage with voiceovers and home movie clips. Then he moves into social realism and finally into a fantasy sequence (which may also offer the subjective experience of someone suffering from schizophrenia or something similar). In visual terms, the film is quite disturbing with a camera style that features hand-held shooting with big close-ups and shallow focus. Occasionally the film moves into long shot, framing the protagonist in the landscape – much the better option for me. The performances are generally very good. Kate Dickie and Nichola Burley are solid performers and George MacKay has a real screen presence. I don’t know if his acne was real or painted on, but he appears the real lump of a 19 year-old that the script requires.
I wish I had seen this on a DCP or film projection. I still wouldn’t have ‘enjoyed’ the aesthetic, but I might have been able to make a more balanced judgement. When we left the cinema, Nick said that it didn’t work but the interesting question was what went wrong. I tend to agree but also to be a bit more forgiving. The reactions by reviewers generally seem to have been more extreme, both in praising the film and condemning it.
To return to the initial questions, the film is Scottish only to the extent that the writer-director is Scottish and it’s located on the Aberdeenshire coast. The main producers are Warp X films from Sheffield working with funding from Film 4’s ‘Low Budget Film Production’ scheme. Some further funding came from Creative Scotland and Screen Yorkshire. I’m not sure how the latter organisation justified funding. Apart from supporting local producers, Nichola Burley is from Leeds. Otherwise I wonder if any of the post-production took place in Sheffield? BFI supported the release of the film for export with £19,000 going to sales agent Protagonist Pictures. It’s not really a great promo for the Aberdeenshire coast however! Soda Pictures released the film in the UK but only on 3 prints for three weeks as far as I can see.
In the end, I’m not sure that the film represents Scottish culture directly. The village could be in Ireland as easily as in Scotland – or indeed anywhere with fishing boats and a fish-processing industry. The fact that this is a low-budget film makes it much more like a typical Scottish production (since there are no established studio facilities to make Scottish films in Scotland). Of the three lead actors only Kate Dickie is Scots and she’s from the Central Belt not the North East. Still. it shows that there is Scottish talent and as a drama this is much more interesting than most of the films that come out of London. It does in some ways share a mixture of realism and fantasy in a Scottish setting with Under the Skin. I’ll return to discussing contemporary Scottish cinema soon.
For several years Bradford’s International Film Festival offered the opportunity to see anglophone Canadian films that rarely got a UK release. Unfortunately there don’t seem to be any this year. Instead the festival has picked up on the recent successes of Québécois cinema such as the films of Philippe Falardeau, Kim Nguyen, Jean-Marc Vallée, Xavier Dolan and Denis Villeneuve creating a stir wherever they have been shown. Will the next in line be Frédérick Pelletier with Diego Star? I think it deserves to be and already the film has begun to win prizes at international festivals.
I’m a fan of Canadian cinema and very impressed by the recent Québécois films that I have seen and I was pre-disposed to enjoy this film. It didn’t disappoint. Bradford screened a Pelletier documentary short before the feature and this set up expectations with its portrait of a retired seaman and his wife in their small house in the city of Lévis on the southern bank of the St. Lawrence opposite Quebec City. Diego Star uses the same location and tells a simple but powerful story.
The title refers to a cargo ship registered in Cyprus with a crew comprising a Russian captain and a crew from Africa, the Middle East and further afield. The ship breaks down and is to Lévis on the St. Lawrence seaway with one of the biggest shipyards in North America. The crew are offered accommodation in Lévis at the shipping company’s expense while the ship’s problems are investigated. The ship’s second engineer is an experienced sailor from Ivory Coast who tends to be known as ‘Traoré’ since his personal name is too long/difficult to remember. Early on we realise that he is a man of principle who has told the captain several times that the ship’s engine needs to be serviced. Traoré is billeted on Fanny, a young single parent who needs the money for his bed and board to supplement her wage from kitchen work in the shipyard’s cafeteria. At first hesitant about being too friendly towards Traoré, she soon realises that he is a family man who is good with children and she accepts his help with her infant.
The Canadian authorities question the crew about the ship’s service record but most of the crew are prepared to keep quiet as they are still owed their wages for the last trip. Traoré decides to tell the truth believing that the authorities will support him. But he soon discovers that the company have suspended him – withdrawing his right to enter the shipyard. Fanny loses his bed and board allowance and their friendly tentative relationship breaks down. Traoré finds himself without any support in a country he doesn’t know. Diego Star is a bleak tale and, without giving away what happens, there is no artificial happy ending.
I think this is tight, muscular filmmaking with terrific performances by the two leads played by Isaka Sawadogo and Chloé Bourgeois. Both Traoré and Fanny are abused by the system and struggle to maintain relationships in which others let them down. The overall aesthetic is a form of social realism probably more akin to the French mode of Laurent Cantet in Ressources humaines (France 1999) or the earlier work of the Dardennes Brothers than to the social melodramas of Loach in the UK. We do learn about Traoré’s family through the photographs he places in his room and the interaction with Fanny and her child and the film does move into a dramatic final sequence, but always without non-diegetic music. Pelletier doesn’t resort to any kind of conventional narrative devices. He deals in the realities of the lives of sailors far from home and a young woman facing the problems of bringing up a child in difficult economic circumstances. The film looks very good and the freezing Canadian winter (beautifully captured in the stately progress of the snow blower moving down the narrow street) is almost another character in the drama. This was one of the most impressive films that I saw at BIFF and is highly recommended.